Hey Kid, Look At Me.

Certain words can change your brain forever and ever so you do have to be very careful about it.

You were defeated by your own self , self-loathing,selfeating, Sukuna .- twisted power of love

The projection of Gege's self-hatred onto his favorite character.

---The hardest battle you'll ever fight, is against yourself---

TL;DR

And thus, Yuji will strive to separate (Cut like Sukuna) his opponents BUT from their "evil" and direct his energy only towards this "evil," which is the opposite of a Sukuna's self-hatred power ,Yuji can be viewed as a mirror reflecting Sukuna's twisted power of love.

Therefore, the first chapter essentially, by title, reflects Yuuji and Sukuna

Sukuna's statement that "only the strong are loved" ("strong" can be of different kinds)takes on a particular significance: he attracts love through his strength , highlighting his main conflict reflected in his relationship with Yuji. For Yuji, strength and violence are alien; his essence is permeated with kindness. As a result, Sukuna feels his vulnerability, realizing that his achievements hold no value in Yuji's eyes. Experiencing self-hatred, he understands that while Yuji is simply kind to people, his love can be obtained "just like that," whereas towards Sukuna, Yuji harbors disdain, which is painful, as Sukuna has become strong out of a desire to receive love.

"Thus, he became strong because he realized that they loved strength, while he himself was weak. From this, he concluded that by being strong, he would receive love and respect simply for his existence as strong, and he would no longer feel weak. Therefore, his desire for love lost its significance, as only the weak needed it. Now his primary strength became his "love". And this means that using this strength towards himself and others can be compared to its application on the battlefield, where it is used to defeat the enemy. Thus, those who seek love from him will be destroyed, because all he has and who he is, is strength. Without it, he is nothing. "This implies that he cannot be loved because only the strong are loved". Thus, this expresses contempt for weakness, as the weak rely on "love" and connections, while he, being strong, does not need these connections, leading to rejection of both self-love and everything associated with it, and therefore, it is an expression of hatred.

The application of force (hatred) even towards oneself, towards one's weakness - the human side.

Thus, the application of force towards oneself and one's weakness in this context becomes a manifestation of contempt for the human side and dependence on love. This path can be interpreted as an extreme way to achieve self-assurance, which, nevertheless, cuts off from love and leads to hatred towards both oneself and the surrounding world.

The application of force towards oneself and one's weakness here is presented as a way of rejecting love and refusing to accept the human side - thus self-denial-self-eating.

This contradiction is manifested in the irony of the situation: a person becomes strong in his desire to rid himself of his weakness and dependence on love, but as a result, he becomes consumed by hatred, both towards himself and towards the surrounding world.

This desire is expressed through the denial of the human side, the refusal to accept one's weaknesses and dependence on love. This leads to strength becoming the main attribute of personality, while human connections and emotions, such as love, are rejected as unnecessary and even harmful.

Thus, the application of force towards oneself and one's weakness, as well as the denial of love and dependence on it, create a cycle of self-destruction and hatred towards oneself and the surrounding world. This can be interpreted as a path that, although aimed at achieving self-assurance, ultimately leads to isolation and spiritual destruction.

The cycle of samsara.

("twisted love ") his curse and power "kitchen"- (10 bulls Buddhism- you can read in wiki ) - he literally kills (eats) the “bull” "human" his own self constantly, so there are a lot of their skulls inside him - his own , and he sits on the throne of them, his essences, believing that he has “surpassed” himself - the human nature

"Sukuna is surrounded by the remnants of his failed attempts to transcend his ego, symbolized by the "skulls" of his former selves."

maybe this is part of the “vow” of constantly fighting (eating) within yourself

Self hatred

Like the seals on his shoulders - circles

Sukuna is the strongest because he suffers the most, hates himself and experiences an internal conflict that generates cursed energy.

Anger (rage, aggression, a sense of vengeance, disgust) is represented in the image of a snake. The snake typically slithers away when approached by a human or attacks them. Similarly, a person seeks to eliminate an irritating object from their field of perception, either by avoiding it or destroying it. This is similar to his behavior and avoidance of Yuji - the epitome of absolution - kindness, because he unconsciously experiences disgust – the truth.

The Rooster is a symbol of passion, as it is both the owner of a harem and capable of finding a tiny grain in the grass and dust – exactly what it needs; just as passion keenly selects its object of desire from the multitude presented. This can be compared to how Sukuna chooses his opponents.

Ignorance (neglect, stupidity, laziness, foolishness) is represented in the image of a pig. The pig eats everything indiscriminately, unable to discern between good and bad, fortunate and unfortunate due to its lack of understanding. Incidentally, the pig is the only animal unable to lift its head to the sun. However, Sukuna usually regards others disdainfully from top to bottom, like a large pig, experiencing "foolishness" because he has confined himself within the pigsty of his own convictions.

Perhaps not intentionally, but symbolically, Yuji's head is at the level of his heart.

In other words, the cursed energy spawns a concentration circle of hatred , trapping individuals in an endless cycle of conflict,a cycle of samsara- in which people remain fighting with another person with their emotions. - mostly hatred

This could be seen as a vow or a struggle to overcome one's own limitations , by constantly confronting and consuming aspects of the self.

"You weren't merely defeated by external forces, but by your own internal strife—your perpetual disdain for your human side." your downfall stemmed from your own internal contradictions, which morphed into a binding oath (all his seals on his body literally seal a person in him). Your disdain for humanity, extending even to yourself, became both your strength and your curse, corroding your soul from within (gestures toward the mask).

(the mask) Much like Tengen, embodies a constructive "emptiness" that exists harmoniously with the world, at peace with people. However, Sukuna's "emptiness" is purely literal, representing a detachment from humanity, a void of sorts.

You've lost all sense of purpose, consumed by self-loathing to the point of utter emptiness.

he is his strength - and if he loses, he "strength "will die, which means to him that he is nothing(because "I" = strength ),( which everything) he can feel , towards "him " is hate, emptiness ,insignificance - nothing - cant take "love". nothing is nothing - so it his - corpse paradoxically there cannot be “love”, because only the “strong” are loved.

It's as if he can't even comprehend the idea of being loved or valued without his strength. Without it, he feel like a mere shell of himself, devoid of purpose or meaning. - corpse

his "manhtra "

His strength defines him, and should he lose it, his very essence will wither away, leaving him feeling like nothing.-(which everything to him.) Because in his eyes, strength equals identity, and without it, he is left hollow, consumed by feelings of worthlessness and self-loathing.

To him, strength is everything, and without it, he feels empty and insignificant. He's trapped in a mindset where only the strong are valued or capable of receiving love, leaving him unable to grasp the concept of being cherished for anything other than his strength. Without this defining trait, he fears becoming a mere shadow of himself, devoid of purpose and meaning—a walking corpse. His mantra revolves around the idea that his strength is synonymous with his identity; losing it would strip away everything that makes him who he is, leaving behind only a hollow shell consumed by feelings of worthlessness and self-doubt.

This fear of worthlessness drives him to cling desperately to his strength, as he sees it as the only thing protecting him from a profound sense of misery and insignificance. It's not so much a fear of death that motivates him, but a fear of experiencing the emptiness and smallness he associates with weakness.

So when he talks to Yuji he projects

You are my special

"Get lost in me" - "Become me."

I wanna feel your heatwave - Break down.

I love you, baby - I hate you

because you don't yield to me, to my strength

A world spinning in ambiguity - on the other hand, if Yuji does not give in, then Sukuna loses his “power” - himself and his hatred,"And will make him feel (1 )'loven'."- (This means that Yuji literally robs him of his purpose - his strength - himself - his self-loathing.)

(1 )This suggests that Sukuna's identity is closely tied to his ability to dominate others, especially Yuji. If Yuji resists, Sukuna not only loses his power and sense of self but also his profound self-hatred, leaving him vulnerable to experiencing an unfamiliar emotion—love. In essence, losing control and self-hatred allows Sukuna to explore a more vulnerable side of himself.

You are my special

"Even if the meaning is not correct, the fact is that they mirror to each other."

He wants to prove that his own existence and self-hatred are justified.

Sukuna conducts " a series of trials " before Yuji, aiming to prove to him that his purity of soul is not the basis of his strength. He expresses the belief that the source of strength lies in the ability to be cruel and hateful rather than kind. In his worldview, strength arises from self-loathing and denial, while love and compassion are seen as manifestations of weakness.

Sukuna seeks to affirm his beliefs through these trials and sufferings. He desires to break Yuji, to bring him down to his own level of hatred, in order to confirm his own existence and self-hatred. For him, pure strength becomes a symbol of his self-loathing - his own "self." He seeks to reinforce this hatred through Yuji, who, in his opinion, is excessively pure and capable of loving others unconditionally, which, in his view, renders his strength useless and undermines his own existence.

Overall, Sukuna's character is driven by a complex interplay of fear and a desperate need for validation through the lens of strength and self-loathing.

SURVIVAL

"You're so weak yet you cling to life?"

CHILD "I"- lack of strength" - weak and misery- unwanted , rejected, unloved, insignificant, unimportant, nothing, profound sense of emptiness and smallness.- DEATH

"You should spend your lives stifling (EATING)your misery. "

(Sukuna -Child - Yuji)

It seems to me that here it is being said that a brother or another close person can replace a parent in terms of providing love and understanding "self", as well as becoming a reliable support for the individual.

Perhaps previously he believed that self-love was meaningless (although he assumed this applied to others as well), but after encountering Yugi's soul, he realized that love, akin to dedication to an ideal, gains significance as it can transcend death and become something eternal, which is the true meaning. This enlightenment proved more significant than Sukuna's physical prowess, piercing his self-perception for the first time and shaking him to the core.

As the only thing he had been doing was killing time to die.

From the expression on his face in these two frames, there is a similarity: when it comes to love, he appears irritated, but this time he felt it - the love - and experienced pain, for the first time in a long while.

Sukuna, as the most powerful being, has moved away from the notion that his strength guarantees victory. Now it's more of a shadow of an ideal—meaning himself as well, because Sukuna possesses only power—a symbol of relentless personal resilience that he finds in Yuji. He has realized that without this strength, he is devoid of purpose, and in his pursuit of it, he has lost everything, including himself and his inner content. While in Yuji, lacking this power, his eyes shine like a beacon of humanity the love he needed—an ideal that transcends himself, through the idea of protecting others, akin to Prometheus his kindness. This irritates Sukuna and casts doubt on his own existence.

The deal is that Sukuna, regarded as the "strongest " was bored and annoyed with Yuji because his strength was based on something Sukuna could never understand or accept—the true essence of love.

Love, as a force and a tool, is immeasurable except through the sacrifice of those who gave their lives for the ideals of higher humanity—those whom Sukuna could not understand and whom he killed in his pursuit of "strength" and acts of violence deemed "supreme" beyond human nature.

Only after meeting Yuji did Sukuna gain insight, and his transformation can be characterized as a (2 )manifestation of love. Because he begins to "understand" other aspects of human existence, such as compassion, selflessness, and the ideals of higher humanity. In this context, his insight and change are perceived as manifestations of (2 ) love—understanding and accepting these human qualities that he previously could not comprehend or acknowledge.

The (1 ) first follows from the (2) second, but Sukuna hasn't understood it yet, he has only feel it.

Sukuna has long lost the battle against his own hatred, mired in feelings of anger and jealousy. These emotions only fill him with disappointment and rage, fueling his desire to seek ways to cause pain and damage solely to destroy Yuji and undermine his faith

The acknowledgment that his kindness - love is genuine and unconditional seems incomprehensible to him, as if he's afraid to admit that such a thing is possible - because he was not loved and had no one. and that means he didn’t need anyone to satisfy him

Short version

He remembers his yearning for love during childhood, seeing it as a symbol of vulnerability and lack of significance. Regarding dependence on someone "stronger" as a weakness, he holds the belief that seeking affection and connections is characteristic only of the weak.

As a child, Sukuna often felt vulnerable due to his weaknesses, which made him feel chained to his flaws. This prevented him from truly loving himself and others, and he believed that only the strong deserved love, attention, and respect. Sukuna realized that true strength lies not in seeking love, but in giving it to others. However, he saw this gesture as a weakness and chose to demonstrate his strength through hatred instead of love. In battles, he "gave" his "strength " - "love "to others as a form of victory, judging the weak (including himself) as deserving of destruction. Sukuna rejected the concept of love as a dependency for the weak and meaningless for the strong. He avoids using names because he sees his past (weak) self in others, particularly Yuji, and despises himself for it.

In the past, Sukuna often felt vulnerable because of his weaknesses. It created the impression that he was shackled by a chain linking him to his flaws. This hindered him from truly "loving" himself and others, experiencing compassion ..? huh. He believed that only the strong deserved love, attention, and respect, and without strength, he was nothing.

That's why Sukuna realized that true strength lies not in the pursuit of love, but in being able to "give" it to others. He concluded that such a gesture is something only the weak need. Therefore, he decided to resort to another way of demonstrating his "strength"—using it as a tool of hatred instead of love.

Here, he seems to be contemplating a reflection that doesn't actually exist, only its silhouette - in the present, or, to be more precise, he sees himself in Yuji - in the past.

I wonder that this drop falls in Sukuna's domain, isn't it?

Sukuna began "giving" his "strength" to others in battles, seeing it as his version of "love"—an act of victory, where he acts as the judge of the battle, where the weak (Sukuna)are destroyed. And he decided to abandon the concept of love, considering it a dependency meant only for the weak and meaningless (now he's above "love" ,he is not a child, a parallel with Yuji and his treatment of him is disdainful-he recognizes himself in him)for the strong.

So he refrains from using his name because he sees himself (specifically, his past self as a child) in him - and despises himself.

Sukuna regarded strength as the sole indicator of success, and it became his driving force, but, like fuel, it only fed his inner hunger, the desire for self-destruction, rather than self?-love. He replaced strength with a sense of his former insignificance. Even being the most powerful, he couldn't stop and didn't find satisfaction, destroying himself, killing his "self" in the process, which ultimately led him to emptiness. - But the fact is that this emptiness is not of a Buddhist nature, not grounding, but self-eating

In the depths of Yuji, there is something that I am sure will turn out to be his hidden power : the ability to transform internal negative emotions into a manifestation of faith in goodness. He will not just suppress these emotions but actively engage in a struggle with them. Yuji uses hatred as a sort of weapon against hatred itself—like fighting fire with fire. He will begin to see "more than he" the idea of hatred as an inner enemy present in each of us, reflected in his own personality, in Sukuna, and in the personalities of those around him.

And thus, Yuji will strive to separate (Cut like Sukuna) his opponents from their "evil" and direct his energy only towards this "evil," which is the opposite of a Sukuna's self-hatred power ,Yuji can be viewed as a mirror reflecting Sukuna's twisted power of love.

So, Yuji will be fighting the "curse" of hatred—hence the title of the series, "Jujutsu Kaisen."

In literal translation of "呪術廻戦" (Jujutsu Kaisen) into English, it can be interpreted as "Battle Against the Curse."

"呪術" (Jujutsu) translates as "magic" or "spell," and can also indicate "curse" or "sinister forces."

Speculation below

The absence of parental love can create a profound void in childhood, leading to a deficiency in emotional support which, in turn, contributes to negative self-perception and attitudes toward oneself and the world. This deficiency often manifests as low self-esteem, self-hatred, and behavioral issues such as aggression or depression. Jacques Lacan's concept of the "mirror" provides insight into how parental relationships sculpt a child's self-perception and psychological development.

It is intriguing to observe how Yuji and Sukuna mirror each other's behaviors.

Identification and emulation: Individuals who lack parental figures may seek to emulate others who resonate with them or serve as role models. This behavior often stems from a desire to comprehend how to appear, feel, and act based on observed traits in others.

Search for emotional connection: People who lacked parental figures or did not receive adequate emotional connection during childhood often strive for intimate relationships with individuals who can fulfill this emotional void.

It's worth noting that characters may not fit perfectly into any one personality type due to their complexity and fantastical nature.

Yuji's identity is deeply intertwined with television. Gege's narrative underscores that he "grew up on television," suggesting that this medium became a surrogate for parental figures and filled the emotional void in his life. His enthusiasm for parodies and karaoke, venues where he could interact with others, reflects his ambiguous sense of individuality, likely influenced by television as his primary source of inspiration and behavioral model. Additionally, his emotionally reserved grandfather deprived him of necessary support during childhood. - if unfounded then Yuji INFJ -INFJs are known as chameleons, adapting to different situations. This clarifies why Yuuji excels in collaborative combat and absorbs lessons from others—he's like a sponge.

Sukuna's depiction as a petulant child reflects emotional immaturity and egocentrism commonly associated with unresolved childhood traumas or deficiencies in parental nurturing. His reactions and demeanor echo characteristics typical of children: egocentrism, emotional volatility, rebellion, and disobedience. His unpredictable behavior mirrors the emotional turbulence of a child grappling with feelings of abandonment or neglect, particularly evident in situations beyond his control or comprehension. - if unfounded then Sukuna INTJ

INFJ : "I may not always understand the intricacies of your emotions on an intellectual level, but I can feel them deeply.It might not intrigue you cold mind , but it brings warmth to your heart." Breathing life into your being."

INTJ: "Your natural stands as an enigma within my ordered world. Yet, I find myself drawn to this anomaly, stirring within me something beyond rational comprehension. This connection, however unconventional, holds a fascination that I cannot ignore."

One feels the other thinks - but they are one -connection between Yuji and Sukuna, suggesting that despite their apparent differences, there is a symbiotic relationship between them. This mean that they influence each other in profound ways, with Yuji's emotional sensitivity complementing Sukuna's strategic thinking, or vice versa. It indicates that their identities are intertwined on a fundamental level, even though they may manifest differently in terms of behavior and personality.

Nevertheless, Sukuna experiences a transformative moment when he acknowledges and embraces the profound love emanating from Yuji. This revelation serves as a form of "enlightenment" or "rebirth," illuminating a path within the darkness of his existence. This is the first time Sukuna encounters unconditional love. For him, it signifies liberation from hidden motives, such as the desire to use others in his childish power games ("me versus you," "who's superior," etc.), simply to kill time. Now, he avoids manipulations he once considered normal but which Yuji interprets as a craving for attention. Yuji doesn't value "power," leading Sukuna to the paradoxical conclusion that he's unloved - the only thing he ever desired. He realizes his past actions were merely theatrics, where he played the leading role, but now, meeting Yuji, everything changes. Yuji doesn't engage in this game, refusing to succumb to the spectacle of death for emptiness' sake. This moment underscores parental resilience, selfless guidance, and dedication to the greater good.

This realization is especially poignant following Sukuna's unsuccessful attempts to break Yuji. Yuji's unwavering loyalty and resilience, directed not towards himself, exemplify a depth of love Sukuna has never encountered. Sukuna's inability to avert his gaze from Yuji, despite the accompanying anguish, underscores his inner turmoil. This revelation challenges his preconceived notions, exposes internal conflicts, and highlights emotional vacancy, reflecting the difficulty he faces in embracing newfound emotions and comprehending the true essence of love and loyalty.

i will also say

fuck yes phil is not treating sunny with the same sweet and caring tone as he does tallulah and chayanne. that isnt his fucking kid! he has never talked to the eggs that are not his with the same tone he uses for his kids!!

he will talk shit to dapper! he will joke around with ramon! he plays around and is a shithead around richas, leo and pomme!!

he cares and would protect all of them with no hesitation, but he does not put on kiddy gloves to interact with them, he never fucking has!

i get it, yall care for sunny, yall love them, she's your baby. whatever whatever. not everyone has to see or act towards them like you want them to!!!!!

every islander has their own ways to interact with the eggs (bbh babies them all, foolish talks to them like they are any other playe, even punshing them to play around, fit treats them all with care but respect too), and with phil he has ALWAYS been bluntly honest and direct with ALL of them, making jokes at the expense of their loved ones and talking shit about their parents (for whom he cares deeply also).

all the while, he has also been one of the main people who would jump to action to defend and protect the eggs when needed. he has in the past left alone with multiple kids and been attacked and none of the kids died! he makes sure no egg is left alone ever when adventuring dungeons!! and now, he actively leaves stacks of the cookie quest items right in the bakery so people can finish quest quickly if needed. he has even stated to multiple people "if you need cookies, message me, i will log on and give them to you" THAT'S how he shows his care to those who arent his kids!

if he didnt like sunny OR tubbo, for the matter, he wouldnt go up to him and ask him what he needs, how many cookies away he is from a full bar, he wouldnt throw the items at him so he can finish quickly.

get over yourselves!!!! :)

Fit & Bagi's conversation transcript about Philza and what ails him today (02/28/2024);

[/rp from 2 hours and 32 minutes in FitMC's VOD (2:32-2:42)]

FitMC : So have you heard any fofoca recently? Got any gossip, tea, drama? Anything?

Bagi : I haven't heard fofoca recently at least about me because I am waiting for y'know Tina to check her room, so we can have some new fofoca?

F : I see, I see, okay.

B : But um, do you know what's happening to Phil?

F : All I know, with Phil, ever since that stuff appeared on his shoulders he has been acting strange. His kids were both really worried about him. When I brought up a sensitive topic he seemed to get really upset with Tallulah, so I'm just—I don't think he is himself recently. Something is definitely bothering him or something's up.

Empanada : It's bad.

F : I don't know, what do you think? *Both read Em's sign.*

B : I agree with Empanada, it's really bad. Because Chayanne and Tallulah were really upset, like it didn't look like Phil. He seemed different, like maybe possessed?

F : Yeah, maybe, maybe.

B : With some disease, I don't know. And they ran away from him.

F : Which is definitely not normal.

B : That's really sad because Chayanne and Tallulah really really love Phil. And Phil looked like he was trying to get away from them. Going inside of dungeons alone and leaving them in the house. I don't know all weird, the weird thing about his shoulders, the purple thing on his shoulders, it looks like that crying obsidian you know?

F : Oh, wait a min—cause it's got like the purple in it?

B : Yeah, that glows a little bit?

F : Ramon do you have a crying obsidian on you? Put it on the ground, I just want to look at it real quick.

B : And I think they had one of those inside the lake, the little lake they have next to their house.

F : Oh interesting. It's like the same colour of purple.

B : Yeah. Do you think its a type of corruption or something? Like what happened to Slime when he was being—well I don't know...transformed by codes?

F : Oh, yeah. Mhm, I remember that. That seems to happen on this island, doesn't it?

B : Yea. Like a contamination or something.

F : Yea it could be a disease, yeah definitely he wasn't himself. *Looks at the obsidian again* But yeah, it looks the colour purple is almost identical to what was on him.

E : Crying obsidian sucks.

Ramon : So crying obsidian is toxic?

B : I don't think so. But maybe a piece of crying obsidian appearing at his place could mean something?

F : Hmmm, maybe.

B : It's not normal to have crying obsidian inside of lakes.

F : It's an unusual place for it to spawn.

B : Yeah, exactly. So it was put in there but, why? Just for decoration or different purposes? I mean it could be just decoration.

F : It's—it's a weird decoration if that's true.

E : I asked him on our birthday and he said its nothin'. I asked him why there was one in his pond it was there on our birthday.

B : Wait, Empanada, did he answer you?

F : He said it's nothing...hmmmm.

E : He said not to worry about it an its nothing :(

F : It must have some significance then it has too.

B : He said not to worry about, maybe it really...I don't know the meaning of this because I never went to the nether. Everyone talks about the nether but I was never there.

F : Yeah but crying obsidian is also useful for making weapons cause it can make respawn anchors which can be used as explosives.

B : Oh you remind me of something. Okay, okay let me try to remember this...Phil had a diamond backpack that the 'Federation' gave to him?

F : Yeah, yeah must be nice.

B : No but it's really weird because the Federation isn't giving anyone anything because they want us to buy stuff.

E : Chay burned it.

B : That was really weird because the backpack came with a letter from the Federation, but not sure if its from the Federation. And a really weird backpack, a diamond backpack and the bunnies are trying to sell us everything so it doesn't even make sense for them to give Phil a diamond backpack. They would at least charge something, like, give me at least a thousand coins for the backpack, I don't know.

F : So you are saying that Phil didn't get it from the Federation?

B : I think maybe its something else, not the Federation.

F : I didn't even think of that.

B : He got a backpack from someone because think about it, the bunnies they don't even give us free food. Every time we need food they aren't even giving us food. Why would they give us diamond backpacks, that doesn't even make sense?

F : You are absolutely right. Like, I didn't even think of that.

B : If you stop to think about it, the shoulders and the back was exactly the place he was contaminated. So maybe it's related to the backpack?

F : You are right, it was all over his back, I didn't even think of that.

E : I listened to Phil's and Lulah's convo and he said he did it to protect them from HIM

[Fit mutes and tells chat : You ever talk to someone and just be like 'I'm fucking stupid?' That's how I feel right now.]

B : Oh yeah, I remember that Phil said that he was trying to protect the kids from 'him'. And he said a couple times the word him but no one in specific that we know, I think. It was always 'him'.

F : But he specifically said 'him', right?

B : Yeah, don't know who 'him' is but he was talking about 'him'.

R : Tio Phil was being a little harsh on Chay and Lulah.

E : He got really mad at Tallulah.

F : You might be onto something Bagi, maybe it is some sort of like he is being possessed or something.

B : Here Fit, check this *gestures to Em's sign*

E : Called her a stupid egg HE WOULD NEVER

F : *Reads aloud the sign* Oh you are absolutely right, Phil would never call any of his children stupid. Something is up, yup.

B : So if you see Phil and he's kinda weird, that's probably what's happening.

F : Well I am glad we had this chit chat so we are both on the same page. Okay we need to be really careful.

B : If he needs anything, oh yeah, and we need to be careful that's right. Because we don't know what he is up to.

F : Cause yeah if he's berating his own eggs, insulting his own eggs, it could turn south very quickly.

*Ramon nods*

F : I'm worried, Ramon.

E : Don't ask him questions, he will think they told us more.

F : Never a dull moment on this island.

B : We should keep the kids safe. Chay and Tallulah can stay here if they need, they already know that but if they need anything they can come to us.

F : That's a good idea yeah, as long as they have somewhere to go.

B : I mean for now I really don't know if I can help Phil, so I am just trying to keep the kids safe.

F : That's the most important.

B : The real Philza would appreciate it.

F : Yeah, keeping the kids safe that is the first priority. That's good stuff, isn't that right you two? *Addressing Em and Ramon who nod.*

B : I think Phil needs to deal with it.

F : It's always something on this island, Bagi, it's always something.

B : There's always something.

[Bonus transcript between Fit and Ramon 3:09-3:12 relating to Philza's affliction]

Fit : Ramon.

*Ramon nods after they both teleport home from BBH's place*

F : When we were talking with Bagi about Philza it made me realise something. I remember, a long time ago, this was a few months ago, remember when I was dealing with all the black concrete? Like all the dark matter that was on the island?

I specifically remember Philza mentioning a thing. If I recall correctly, he mentioned something called the 'Ender King'. And I am starting to wonder if maybe that's what's been messing with him. Cause think about it; the crying obsidian, the obsidian, that's what you find in the End Dimension, right?

*Ramon nods*

F : This things called the Ender King...he thought he was seeing things and we thought maybe he was just imagining them—but now we can see there is something on him. Something we can see with our own eyes. I just wonder if it's related.

Ramon : So now it's not only in his mind?

F : Exactly cause at first we thought maybe he was just imagining these things but it's clear this is actually some sort of outside force. And that's why I am a little bit more concerned now. That's why I am way more concerned.

R : That sounds dangerous. Not only for him but everyone.

F : Yeah, cause if his behaviour towards Tallulah and Chayanne yesterday, or the other day, is any indication then this could be a problem for a lot of us. So we really gotta keep our eye on him and support him anyway we can.

F : *sighs* But, man, when it rains it pours. Cause we have our own problems to deal with, Ramon. Especially tomorrow, I mean Friday. I can't ever remember what day it was, I am so frazzled. So much going on at all times on this island. When it rains it pours.

I personally love cc!Phil's approach to lore.

When it's for Chay or Lula, he's completely serious, looking after them and helping them through their trauma and insecurities.

For everyone else's lore, he'll be serious for them and gently make fun when it's appropriate.

BUT WHEN IT'S HIS LORE, he'll say some shit that he KNOWS will make the chat cry, then he'll mute the qsmp mic and laugh so hard that he dissappears from frame!!

Despite everything, is it still you?

You have the face and body of him, but not the heart.

I can no longer recognize you.

Philza's mental health might be completely fucked but at least he's finally telling people and getting help?

I watched the scene that made people be so upset at Phil and

bruh

It doesn't really seem like he was even in character

They were in museum and Phil said ,,remeber guys when you're in this walls there is no 4 wall it doesn't exist" ,,Tubbo just remind you we are out of character" It was him talking about knowing stuff from the museum but still, and then he started explaining to Tubbo etoiles lore, and he again repeated . ,,out of character out of character" And while explaining, Tubbo randomly disapeared and then Phil said to Sunny ,,your father left you your father left you"

The idea that he was out of character describing something but as soon as tubbo disapaer he started to be 100% in character again is questionable. Like he said numerous time that now he is talking out of character, and then tubbo disapaer. So i think a more logical conclusion is that he was still not in rp.

I think it wasn't qPhil being rude to a literal child, but more ccPhil fucking around, and not really being in rp.

I have mix feelings about Sunny's admin making it canon, becouse it probably wasn't lmao.

bananas ROTAT E

Philza finally got it