And here it is, the key point (well, okay, one of the key points) - Aziraphale really cannot abandon the idea that Crowley's goodness is an unextinguished spark that he has retained from his times as an angel. Therefore, if Crowley were to be reinstated in Heaven, it would bring him back his long lost integrity and "fullness of joy" (as in the Bible, yes). He knows perfectly well that Crowley is unhappy and has never been happy in all these 6000 years. Of course, he cannot help but want to "put everything back the way it was". And he can't/doesn't understand that for Crowley this is simply not an option.
On understanding and other things
I think part of the reason why that final talk is so painful is because it shows that they don't know each other as well as they wanted to believe. Both of their ideas about who the other is and what they want are based mostly on what they want the other to be and not on who they really are.
They both want to be together, but in different ways. Aziraphale wants them to be on the same side, on the side of heaven. Crowley wants them to be on their own side, one apart from heaven and hell and everything they know, one where they can be themselves as Crowley and Aziraphale, not as angel and demon or even angel and angel.
And I think the reason they want such different things has to do with a number of things that could be summed up in their different life experiences and, consequently, their views on idealism and big changes.
Aziraphale never got over who they were in the beginning. I think for both of them that might have been one of the most beautiful moments of their lives, because they were still together, on the same side, simply in awe of the beauty of creation and unaware of the problems that would arise in the future. It is the only part of their history where they could be on the same side without breaking the rules, so it is only natural that Aziraphale remembers it as the best of times. But it ended with Crowley being unfairly cast out, so it's only sensible that he has a completely different perception.
And Aziraphale still believes Crowley to be an angel. He interprets his rejection of evil and his pursuit of goodness as a remnant of the angel he used to be and his desire to be one again. And actually, this interpretation makes sense, but it’s just not the correct one. Crowley has again and again denied his demon nature, doing everything in his power to do as little evil as possible without his head office noticing, yes, but not because he wants to be an angel.
Crowley has given up the idea of heaven as fundamentally good a long time ago, as it has proven, in more than one ocassion, to be capable of as much cruelty as hell itself in the name of an imagined greater good. Crowley's experience as an angel was good only at the very beginning. Once he learned that heaven was more about following rules than doing good, his idea of it was lost.
In short, Crowley doesn't want to be a demon any more than he wants to be an angel. It is not a matter of which side, but of the existence of sides per se. He does not like the system and does not want to be part of it from either side.
That is why he is hurt, because after so long, Aziraphale misunderstood his true nature. Crowley wants to be good, yes, but not in an angelic way. He doesn't want to go back to the place where rules and great plans matter more than real goodness. He just wants to be himself, outside of preconceived ideas of good and evil.
And so Aziraphale's offer to return to all that comes to Crowley as a disappointment. To realise that after all these years the one person you can consider a friend doesn't really understand you, the one person who has stood by you, listened to you, protected you, and done everything that no one else ever did. That even that person can't understand what you are, well, it must have felt like a stab in the chest.
And the same is true the other way around.
Crowley wanted to think that after the events of s1, Aziraphale had finally accepted who he was and what he (they) wanted. In the same way that Crowley hasn't been good at being a demon, Aziraphale hasn't been good at being an angel, and Crowley thinks that puts them in the same place. But it doesn't, because although Aziraphale is not just a clueless angel who silently follows the rules, neither has he been let down in the same way that Crowley has.
As I mentioned earlier, their difference of opinion is based (not entirely, but largely) on their different experiences of heaven. Aziraphale has been let down by heaven a couple of times throughout history, but none of them could match what Crowley had to go through when he was cast out. Aziraphale knows this, but he can never truly understand it.
So even when they both understand that heaven is not ideal, one of them approaches it with exasperating idealism, while the other doesn't even try anymore.
Look back in the past
Alternate title: how Aziraphale’s naivety in this episode was supposed to make you a bit outraged
I have to shout out to @bowtiepastabitch for their AMAZING historical analysis of this minisode - it prompted me to finish this long ramble that has been drifting in my notes. Anyway, I have a major obsession with the ways blocking and dialogue interplay in Good Omens - you can check out my analysis of the blocking in the flashbacks in S1. But The Resurrectionists is really something special. This got so long I am splitting it into two parts.
What we see in this minisode is a morality tale - a genre of children’s literature that was extremely popular in the early 1800s where the minisode is taking place. Catch up on the historical background in Part I.
When looking at this minisode, it is really important to look at two complementary narrative tools - Crowley’s accent and the placement of Aziraphale in relation to Crowley. Through the minisode, Crowley switches between his standard English accent and a delightful Scottish accent. But the switching isn’t random!
Scottish lines = character Demon Crowley, who moves the plot of the story along
English lines = Crowley, the moral guide leading Aziraphale
Additionally, the two of them swap sides in their blocking frequently in this episode. Their standard placement is A/R + C/L but the swap to C/R + A/L is almost the norm in this minisode.
We open in the graveyard, with Aziraphale and Crowley in their standard placement, observing the statue of Gabriel. But then they notice Elspeth, digging up a corpse. When Aziraphale approaches Elspeth to inform her that her actions are Not Good, he actually ends up swapped with Crowley and finds himself on the left because what he is doing - making moral judgments on the actions of Elspeth with no understanding of what led her here - is doing Good, not good.
The next scene finds Crowley helping Elspeth cart the corpse away from the graveyard, while the trio debate all the other ways Elspeth could make money - Aziraphale suggests running a bookshop, farming, weaving, giving the standard Good party line about hard work blah blah blah. Aziraphale remains on the left - after all, those supposed options are completely unrealistic, unobtainable professions for someone in Elspeth's socioeconomic position. They aren't remotely helpful suggestions.
Aziraphale only finds himself back on the right when he and Crowley are introduced to Wee Morag, and have some time to listen and observe the reality of their situation.
Then, off we go to complete our journey to sell the body. Aziraphale and Crowley find themselves having a debate about morality, but Aziraphale is again ON THE LEFT as he waxes poetic about the virtues of poverty - doing Good, not good again. What I loved here was you saw the clear purpose between Crowley’s two accents as he switched mid-line -
Crowley: (SC) Oh, I'm down with wicked! (EN) Anyway, is it wicked? She needed the money.
Upon reaching the lodging of Mr. Dalrymple, FRCSE, Crowley and Aziraphale take their standard places but this scene has one really important moment that I want to highlight. When they open the barrel to find the rotted corpse, the look on Crowley’s face is so telling. He often finds Aziraphale’s machinations amusing even when they are annoying, but here he looks decidedly disappointed. Aziraphale might have done Good by rendering the body unsellable, but what good did it do? The body is still been un-interred. Elspeth has wasted her energy, and has made a terrible first impression of the surgeon whom she needs to pay her for her services. It looks like Crowley wants to say something, but he stops himself and clenches his jaw. The PATIENCE he is showing to Aziraphale - this is a quality that Crowley has in SPADES but we really see him exercise it here.
After the discussion with Mr. Dalrymple, in which Aziraphale realizes the importance of dissections for educating medical students and thus leading to better care for the living, he asks the right question - why should the poor have to risk death to obtain bodies? But he let's himself get sidetracked by a blatant appeal to his emotions...
At this point, Aziraphale goes all in on body snatching being Good. Which... it still isn't because it is based on a broken system that disadvantages the poor? FOCUS, angel. He even goes as far as to offer to help Elspeth and Wee Morag in obtaining another corpse but note that again, he is on the LEFT -
Remember, Wee Morag is deeply conflicted about the morality of body snatching, and instead of explaining anything to her (like, that having your body dissected won't keep you out of heaven would be start) Aziraphale just sort of joins Elspeth in pressuring her to join in - which is pretty awful and coercive, but gee if that isn't just heaven's playbook for doing Good, not good.
So we return to the graveyard, and this is where everything goes sideways. Aziraphale spends basically this entire sequence on the left. First, he notices the ingenuity of the grave guns but fails to acknowledge the travesty of so much energy being spent on protecting wealthy corpses while the poor suffer. Then, the tragedy strikes. After Wee Morag is shot, Aziraphale wastes time justifying saving her, resulting in her dying before he can act. And after all this, after the heart break of seeing her partner die, we see Elspeth come to the logical conclusion. If body snatching is Good, then might as well take Wee Morag off to Mr. Dalrymple, right?
What shouldn't be overlooked is what takes place when Elspeth gets Wee Morag's body to Mr. Dalrymple. Because while Aziraphale is very clearly illustrating the dangers of black and white morality through religion, Dalrymple is showing that black and white morality through science is just as bad. Dalrymple has unshakable belief in the power of science and knowledge to alleviate human suffering and sees his work at Good. He cares about preventing illness, but ignore his role in perpetuating poverty - an unfortunate side effect of rigid belief systems of all shapes and sizes. He is downright cruel to Elspeth.
This is already getting real long, so we won't go into the absurdist comedy of the scene in the tomb - suffice to say that the surreal nature of Crowley's bargaining with Elspeth smacks of a fantastic tales of pacts made with the devil. It's delightfully unhinged.
The one line I think worth pointing out?
"Do I sound like a goat?"
I think this line is key in the narrative connection between the three minisodes in S2. All three flashbacks show Crowley and Aziraphale engaging in acts of deception, but they all have important differences:
In A Companion to Owls, the two work together, and they manage to pull off the trick and evade punishment.
In Nazi Zombies from Hell, Aziraphale comes up with a plan and Crowley goes along with it, and they barely manage to evade punishment.
In The Resurrectionists, Crowley comes up with a plan and Aziraphale goes along with it, and Crowley is sucked down to hell.
I think it's worth noting just how silly Crowley is in the first two minisodes. Bildad and Scottish Crowley are FUN even when dealing real heavy shit. Just a complete joy to watch. And we never see that level of silly from him again. Whatever happened in hell was clearly really bad since the next time we see him in St. James Park he is asking for holy water. He may have moments, but he is never the same.
Questions, comments, additional thoughts? Lay them on me. I'd love to dig into new lines of inquiry on this minisode because I just love it so much <3
going through my second rewatch of good omens season 2, and i've spotted something on Nina's chalkboard...
let's look a little closer........
more doctor who niches i have noticed
people who think that season one was the best / ninerose enjoyers / Don't Skip Nine !! people (honestly so real)
people who started watching in the early 2010s as a kid/teenager & got Attached to eleven
(related to above) people who make aesthetic gif edits of amy pond
people who think clara is an awful manipulative liar who sucks & is bad (she's their favourite character) (often twelveclara people also)
TWISSY ENJOYERS (me)
second doctor / jamie mccrimmon fans primarily
eighth doctor adventure enjoyers (often adults)
(related to the first one) people who got bored partway through eleven & had no prior attachment to david tennant often seem to like nine the most
people who have a deep emotional connection to at least three characters played by david tennant
people who will die on any hill defending thirteen's era (often thasmin truthers also) (though a lot of thasmin people see the Problems with the era theres a subset of people who think chibnall did Nothing Wrong)
people who will die on any hill defending steven moffats writing and every day this pains them (usually have really good analysis) (they can see the problems but can also see the really good parts & how the two are inextricable)
people who think fourteen shouldn't have happened
people who like the tenth doctor in a really intellectual way (usually not tenrose people)
TENSIMM PEOPLE.
people who really like turlough
people who got really really excited whenever susan is mentioned
something about those little moments in s2ep3 with crowley alone in the bookshop while aziraphale is in scotland. I watched them all as a single sequence and it's just... SO MUCH.
look. the fact that crowley is cool as a cucumber when aziraphale is around, but when he isn't... well. there's the deep, deep breath he takes while he watches azi drive away, and i can't tell if he's more scared of being alone with gabriel or worried about azi going away alone. because as someone pointed out, aziraphale gets the car keys right after muriel arrives, and obviously it's safer for him to take the bentley which will hopefully keep him safe as it usually keeps crowley safe; but at the same time, crowley has to give up what's basically an extension of him, the one protection he has ready, to shield himself or to run away with, should anything happen while the guardian of the eastern gate aziraphale isn't there.
and then crowley is alone, without aziraphale, without his comfort car, stranded in his favorite place which has ceased being safe and has become instead somewhat inhospitable because his mortal enemy now lives here too. and the way he's wearing no jacket, no waistcoat, and he's just so thin, and snake-like, especially standing there near gabriel, who is built like a tank and you just know that if he's right, if by any chance gabriel became hostile, even in a non-magic fight crowley wouldn't stand a chance.
and yet, AND YET, he's quietly explaining gravity to him, then trying (and failing) to make Maggie and Nina vavoom and also explaining THAT to jim (azi didn't stop to hear his very romantic plan so at least maybe does jim? Can I hear a fucking wahoo?!), and you can't help but feel how badly he needs to talk to someone, anyone nonhuman around who isn't immediately outright hostile, without censoring himself, without complicated feelings in between.
and then, the exact moment later, the temporary peace is broken by gabriel himself remembering something ominous and ONE MOMENT LATER YET shax is outside, complete with background screaming chorus, and then crowley is desperately trying to convince her they don't know where the archangel is, still playing cool but swallowing like that, and then she says Hell will declare war and he's just thrown for a moment and says "to me?!" in THAT voice! but it's even worse than that, because they'll actually declare war not on him but on his friend, and he could maybe cope with hell wanting his scalp (again) but Aziraphale's?! And then STILL keeping that facade and telling her that anyway the angel is inside in the basement, because he knows that Aziraphale is safe while he's inside the bookshop, and therefore trying to keep her off Aziraphale's back while he's outside and alone? Which btw doesn't work because she somehow knows anyway and proceeds on harassing the angel in the bentley the very next time we see him?! AND at the same time he's trying to keep her from realizing he is all alone, here, in the bookshop?!?
And he's been flippant throughout, but the moment she leaves he's like, wreaked?! And his first instinct is of course to go back at being mad and threatening at Jim, but even that feels pointless, because the machine is already in motion, and it's always too late, it's "we're doomed" all over again, isn't it? and the fact that he's shaking all over as he comes to this conclusion?
and then we learn that he hasn't slept all night after this, and as soon as Aziraphale is finally back he's immediately out as if he'd been looking out the window all night waiting for him to be back home safe, and for his car to be available for him to finally feel safe into, and i've seen people wonder why he bolts the fuck out of there as soon as azi is back as if he didn't need a breather after all he's been through, AND THE FACT THAT LATER ON HE TELLS AZIRAPHALE CaN I WaTcH AS IF HE'S AT ALL INTERESTED IN HIM RUNNING ERRANDS ACROSS ALL OF SOHO AND NOT IN FACT UNABLE TO LEAVE AZIRAPHALE'S SIDE NOW THAT HE'S FINALLY BACK AFTER A FULL DAY AWAY DURING WHICH HELL IS APPARENTLY ABOUT TO DECLARE WAR TO HIM SPECIFICALLY WHAT THE FUCK WHAT THE FUCK WHAT THE ABSOLUTE FUCK
anyway what i want to say is this sequence is the epitome of anxiety and claustrophoby for me, and it plays like a horror movie. It's just A Lot
David is wearing an older version of a Safe Space Hoodie ($35), with Stanley Tucci Green Collection Dutch Oven Cookware ($299)
He grows tomatoes.
Well, he tries to. Crowley does not usually try to grow plants. He decides to grow them, and they obey. It's vendetta ad vengeance at once. But lately, nothing seems to obey his will. It's weak, that will, broken into smithereens just like his heart.
And he can't even take it out on his plants. That's because Crowley has mercy.
So he tries to grow tomatoes.
It's summer (the first summer without him) and he has lodged in an airbnb in the country, and behind an old ramshackle ram-shack he has made himself a little plot of land. Well - it's all God's stupidly green earth, isn't it. But this two by two piece of earth he claims for himself. He could have at least that, right? He looks up at the sky. Frowns.
Let me have at least that.
Aziraphale liked to do things the hard way. (He's still doing that, Crowley supposes, up there. Up there. He's not dead, but it feels like it. He's gone. Gone to Heaven. Not to a better place.) Aziraphale liked to do it properly, the human way, when it pleased him. Which was often, but not always. French. Nom de dieu de merde. Pardon his French.
Pardon his stupid everything.
Crowley inspects his tomato plants. He's trying to grow them the human way. Funny, that. He nurses them like he nurses his heart, and miracles won't do. He's tried.
I think I should not be encouraged to grow tomatoes, he thinks.
Raindrops fall on red and green: the plants and the vines and the tomatoes and his hair. It's August, it shouldn't be raining this much. It's been a shitty August. It's been a shitty year. Thirteen months and two weeks and one day, to be exact. Not like he's keeping count. Why bother?
There's a spot on one of the leaves, and Crowley's heart sinks beore it even had the chance to ever rise. It's only one tiny, dark, black spot, but he knows what it means. It means it's too late.
A horrible month. A horrible life. Not the right conditions to thrive. Disease, showing its ugly head, grinning. It's already too late. It's always too late. It would multiply and spread.
His soul is a tomato leaf.
Black as grief.
He's tended these seedlings, he's raised them, and planted them, too, and here they are before him tall and proud and still alive, and Crowley knows they are already dying. He can relate.
The sensible thing to do is to discard it all, be done with them. It's not worth the effort, technically, to keep them alive, but to Crowley it's worth it. It has to be. They are worh it. He is worth it. Stupid stubborn perseverance, stupid stubborn hopeful heart.
He isn't immune to foreshadowing. He looks up again. Angry, this time, bitter. A bit of surrender, too.
The rain drips and drops on his face.
He looks back down, snaps the sickly leaf off with expert fingers. Continues to tend to the plants, as he will until they inevitably die. He plucks a tiny tomato. It's so small, fragile, one of the first of a doomed harvest: but it tastes sweet.
Determined, Crowley continues his labor of love, patient as with all living things.
He is responsible for these vines.
Maybe, despite everything, just this once, he can nurture his heart back to health. (And maybe, just maybe, he is not human and does not do things the human way. When it pleases him. He's always been a rebel. Just a little miracle, a little bit of life-giving defiance. So small no one notices, not even us.) Crowley smiles.
He grows tomatoes.
.
This ficlet was inspired by Louise Glück's Vespers. May she rest in peace. "In your extended absence, you permit me use of earth, anticipating some return on investment. I must report failure in my assignment, principally regarding the tomato plants." read the full poem here
Before, during, after
I just realized something.
Crowley is very protective over his car, something that represents him and his identity and his control over things.
Aziraphale gets in the car, and changes EVERYTHING about it, from the music to the horn to the color of the car to the travel sweets.
And then Crowley calls and sharply informs him, "You know I can feel that, right?!"
It's not just a car, it's him, it's CROWLEY. He's taken charge and changing everything about it that was Crowley, making it his idea of better. He literally tells the car, "There, now that's better isn't it?"
And this was after Aziraphale had said, "It's OUR car."
This is foreshadowing the end, and everything Aziraphale says to him.
"Well of course you said no, you're the bad guys." -- Of course the Bentley isn't going to want to speed, that's bad.
"I can make you an angel again, it will be just like it was before, only even nicer!" -- Oh, but Crowley, why the black when the yellow is so pretty?!
It really drives home (heh) how off-kilter everything is without Heaven and Hell. Before, they knew where the other stood. Perhaps they thought knew WHY the other stood where they did (e.g., "Well of course you're all dark and moody, you're a demon.") And now that that's gone, they suddenly don't have this backdrop.
Crowley seems to not realize that Aziraphale is silently screaming that he wants to be together, he's still stuck in the Heaven-era version of him saying "we can't really be an US". Even at the end, he tells Aziraphale, "We could have been us," and he only seemed to have barely recognized just moments before that they HAVE been an "us" for the last few years.
And Aziraphale seems to have trouble parsing the difference between what Crowley was because he was a demon, and what Crowley was because he was Crowley. At the end of the season, he's asking Crowley to hand over his metaphorical keys to join him in Heaven, so he can change everything about him in ways Crowley doesn't want.
It's THEIR relationship, but Aziraphale wants to change the terms, change everything about it so it can fit his bright and cheerful picture of how everything should be. And when Crowley angrily rejects this (just like he did when it was the car), Aziraphale is just as surprised he feels that way.
For there to truly be an "us", for the car to be theirs and not just one or the other's, they're going to have to learn who they really are on their own, and relearn who the other one really is deep down, then learn what they really want from each other (and what concessions they're willing to make) moving forward.
David Tennant in Spies of Warsaw (2013)
...with curly hair and a very cuddly-looking sweater
Doctor Who, Good Omens and basically everything DT is in | Not a shipper per se, but feel rather partial to tensimm f***ed-up dynamics. Some other stuff as well - Classic Rock (mostly British), Art Deco, etc
228 posts