CROWLEY + AZIRAPHALE

Please please please please please please!🤞

Ninth doctor: I’ve gone through hell, but I’m trying to find joy in living again. I’ve been inexorably changed, but I’m trying to learn how to cope.

Tenth doctor: i’m normal i’m normal i’m normal i’m normal (<— lying)

I’m emotionally ruined by the fact that Aziraphale hasn’t broken out of his heavenly conditioning. He still loves doing good. He gets happy when people tell him he’s an angel and says “it’s nice to tell people about the good things you’ve done now that I’m not reporting to Heaven”. He will literally put himself in harm’s way to make sure he does the Good and Right thing.

It can’t be understated how much Heaven’s influence still impacts on him. Aziraphale has been created, ordained and conditioned to believe it and he can’t just switch it off or walk away. Crowley didn’t get the choice. He was Fallen. He was kicked out and - as per the rules of toxic and terrifying cults - Aziraphale was always told for centuries and millennia, Falling was the worst thing that could happen. If you’re bad, you’ll be forced out. If you’re bad, you’re not one of Us. You’re one of Them.

When he did something he perceived as Right (ie. saving innocent children from death), but knew it wasn’t what Heaven intended, he broke down. Crowley found him a crying, shaking wreck afterwards because he was so convinced he was Evil. He was so convinced he was going to be dragged to Hell and that he was now a demon because he did one thing that saved some children but because it wasn’t a specific directive, it was Bad.

It shapes so much about him and it’s why the whole series looks like he’s having so much fun doing silly human things, but there’s this brittleness to it. He’s happy and excited and he’s doing his human-life things and having a lovely time, but he’s also constantly stressed because of the Need To Do Good. From the moment Gabriel turns up, he’s a nervous wreck and is trying to hide it by Doing Good, by Solving the Problem, by Fixing Things, by being so active and reactive rather than letting himself think about it. It’s a sign of exactly how frantic he is that he starts giving away his books and letting humans touch them.

Watch his face when the Archangels show up unexpectedly: that isn’t joy. That’s blind terror. He’s so afraid of doing the wrong thing in Heaven’s eyes, even though he made the active choice to do so because it was the Right thing to do. He’s a Guardian and he will protect, but he is so very afraid of the repercussions, even now. 

At the end of S1, Crowley said “they’re gearing up for the big one” so Aziraphale’s not oblivious. He knows a big one is coming. He knows something worse than the Antichrist will be on its way. And he’s trying so hard to pretend that everything is normal and fine and if he ignores all the looming bad stuff, it won’t happen. If we don’t say anything about it, nothing has to change.

But then the changes come knocking at his door holding a box and the choice is gone. He can keep trying to blinker himself to it, but then there are angels and demons in the bookshop and he’s had to use his halo and everything is falling apart.

So when he realises that he can get himself into a position where he can guarantee those repercussions won’t happen to Crowley? He will absolutely take it. He says himself “I don’t want to go back to Heaven”, but the instant the Metatron offers him a free pass for Crowley, to take Crowley out of both Heaven and Hell’s sightlines, to keep him safe (Another bee inside the hive, if you will), no wonder he grabs it with both hands.

The tragedy is that Crowley thinks that when they saved the world together, that was the end of Heaven’s influence in Aziraphale. When he was cast out the split between him and Heaven was sharp and clean. He doesn’t - he can’t - understand how deeply it has tangled around Aziraphale. It’s built into Aziraphale’s entire being and unravelling it isn’t that simple. Aziraphale’s trauma is a horrible, terrible Gordian knot and Crowley can’t understand that he couldn’t simply cut through it, because that’s just not how Aziraphale works.

an angel and a timelord walk into a bar……..

Aziraphale loves Crowley so much that he is willing to rebuild heaven for him.

He loves him so much he is willing to give up everything if it means there is a chance he might smile again

Aziraphale loves Crowley so much that he will rewrite existence if Crowley can make stars again

Crowley loves Aziraphale so much that he doesn't need any of that

He loves him so much that he doesn't need heaven, or happiness, or the stars

Crowley loves Aziraphale so much that he is Crowley's heaven, or happiness, or stars

They love each other so much that it blinded them, and they never asked the other how they wanted to be loved

no but it's the way for aziraphale "nothing lasts forever" meant "i'm willing to give up the bookshop if it means i can be with you safely" and for crowley it meant "nothing lasts forever, not the bookshop, not earth, not us"

You Say Potato, I Say Excellent! Or blocking, accents and legacy of morality tales in ‘The Resurrectionists’ minisode PART II

Alternate title: how Aziraphale’s naivety in this episode was supposed to make you a bit outraged

I have to shout out to @bowtiepastabitch for their AMAZING historical analysis of this minisode - it prompted me to finish this long ramble that has been drifting in my notes. Anyway, I have a major obsession with the ways blocking and dialogue interplay in Good Omens - you can check out my analysis of the blocking in the flashbacks in S1. But The Resurrectionists is really something special. This got so long I am splitting it into two parts. 

What we see in this minisode is a morality tale - a genre of children’s literature that was extremely popular in the early 1800s where the minisode is taking place. Catch up on the historical background in Part I.

When looking at this minisode, it is really important to look at two complementary narrative tools - Crowley’s accent and the placement of Aziraphale in relation to Crowley. Through the minisode, Crowley switches between his standard English accent and a delightful Scottish accent. But the switching isn’t random!

Scottish lines =  character Demon Crowley, who moves the plot of the story along

English lines = Crowley, the moral guide leading Aziraphale

Additionally, the two of them swap sides in their blocking frequently in this episode. Their standard placement is A/R + C/L but the swap to C/R + A/L is almost the norm in this minisode.

Analyzing Blocking and Dialogue

We open in the graveyard, with Aziraphale and Crowley in their standard placement, observing the statue of Gabriel. But then they notice Elspeth, digging up a corpse. When Aziraphale approaches Elspeth to inform her that her actions are Not Good, he actually ends up swapped with Crowley and finds himself on the left because what he is doing - making moral judgments on the actions of Elspeth with no understanding of what led her here - is doing Good, not good.

The next scene finds Crowley helping Elspeth cart the corpse away from the graveyard, while the trio debate all the other ways Elspeth could make money - Aziraphale suggests running a bookshop, farming, weaving, giving the standard Good party line about hard work blah blah blah. Aziraphale remains on the left - after all, those supposed options are completely unrealistic, unobtainable professions for someone in Elspeth's socioeconomic position. They aren't remotely helpful suggestions.

Aziraphale only finds himself back on the right when he and Crowley are introduced to Wee Morag, and have some time to listen and observe the reality of their situation.

Then, off we go to complete our journey to sell the body. Aziraphale and Crowley find themselves having a debate about morality, but Aziraphale is again ON THE LEFT as he waxes poetic about the virtues of poverty - doing Good, not good again. What I loved here was you saw the clear purpose between Crowley’s two accents as he switched mid-line -

Crowley: (SC) Oh, I'm down with wicked! (EN) Anyway, is it wicked? She needed the money. 

Upon reaching the lodging of Mr. Dalrymple, FRCSE, Crowley and Aziraphale take their standard places but this scene has one really important moment that I want to highlight. When they open the barrel to find the rotted corpse, the look on Crowley’s face is so telling. He often finds Aziraphale’s machinations amusing even when they are annoying, but here he looks decidedly disappointed. Aziraphale might have done Good by rendering the body unsellable, but what good did it do? The body is still been un-interred. Elspeth has wasted her energy, and has made a terrible first impression of the surgeon whom she needs to pay her for her services. It looks like Crowley wants to say something, but he stops himself and clenches his jaw. The PATIENCE he is showing to Aziraphale - this is a quality that Crowley has in SPADES but we really see him exercise it here.

After the discussion with Mr. Dalrymple, in which Aziraphale realizes the importance of dissections for educating medical students and thus leading to better care for the living, he asks the right question - why should the poor have to risk death to obtain bodies? But he let's himself get sidetracked by a blatant appeal to his emotions...

At this point, Aziraphale goes all in on body snatching being Good. Which... it still isn't because it is based on a broken system that disadvantages the poor? FOCUS, angel. He even goes as far as to offer to help Elspeth and Wee Morag in obtaining another corpse but note that again, he is on the LEFT -

Remember, Wee Morag is deeply conflicted about the morality of body snatching, and instead of explaining anything to her (like, that having your body dissected won't keep you out of heaven would be start) Aziraphale just sort of joins Elspeth in pressuring her to join in - which is pretty awful and coercive, but gee if that isn't just heaven's playbook for doing Good, not good.

So we return to the graveyard, and this is where everything goes sideways. Aziraphale spends basically this entire sequence on the left. First, he notices the ingenuity of the grave guns but fails to acknowledge the travesty of so much energy being spent on protecting wealthy corpses while the poor suffer. Then, the tragedy strikes. After Wee Morag is shot, Aziraphale wastes time justifying saving her, resulting in her dying before he can act. And after all this, after the heart break of seeing her partner die, we see Elspeth come to the logical conclusion. If body snatching is Good, then might as well take Wee Morag off to Mr. Dalrymple, right?

What shouldn't be overlooked is what takes place when Elspeth gets Wee Morag's body to Mr. Dalrymple. Because while Aziraphale is very clearly illustrating the dangers of black and white morality through religion, Dalrymple is showing that black and white morality through science is just as bad. Dalrymple has unshakable belief in the power of science and knowledge to alleviate human suffering and sees his work at Good. He cares about preventing illness, but ignore his role in perpetuating poverty - an unfortunate side effect of rigid belief systems of all shapes and sizes. He is downright cruel to Elspeth.

This is already getting real long, so we won't go into the absurdist comedy of the scene in the tomb - suffice to say that the surreal nature of Crowley's bargaining with Elspeth smacks of a fantastic tales of pacts made with the devil. It's delightfully unhinged.

The one line I think worth pointing out?

"Do I sound like a goat?"

I think this line is key in the narrative connection between the three minisodes in S2. All three flashbacks show Crowley and Aziraphale engaging in acts of deception, but they all have important differences:

In A Companion to Owls, the two work together, and they manage to pull off the trick and evade punishment.

In Nazi Zombies from Hell, Aziraphale comes up with a plan and Crowley goes along with it, and they barely manage to evade punishment.

In The Resurrectionists, Crowley comes up with a plan and Aziraphale goes along with it, and Crowley is sucked down to hell.

I think it's worth noting just how silly Crowley is in the first two minisodes. Bildad and Scottish Crowley are FUN even when dealing real heavy shit. Just a complete joy to watch. And we never see that level of silly from him again. Whatever happened in hell was clearly really bad since the next time we see him in St. James Park he is asking for holy water. He may have moments, but he is never the same.

Questions, comments, additional thoughts? Lay them on me. I'd love to dig into new lines of inquiry on this minisode because I just love it so much <3

Crowley wanted Aziraphale to see that he had saved the goats. The way he looks back, how easy it is for Aziraphale to lift the miracle, he wanted to be caught by Aziraphale. We see how well the hiding miracle worked on Gabriel, the crows bleating was more than just a tiny slip up. It was intentional.

It’s the same with how he wanted Aziraphale to say to him that he believed he would save Job’s children. He’s so desperate to be seen for who he truly is in those moments. Even with the fake tough outwardly persona, he wants to know someone has faith in his true nature. Which is kindness.

GOOD OMENS SEASON TWO SPOILERS.

okay so we all know aziraphale DID want to kiss crowley. he wasn’t miserable because of kissing crowley, obviously. he’s in love with crowley. obviously.

BUT LIKE.

aziraphale is a romantic, we know this, yes? he believes in slow, quiet, pretty romances, and dancing at balls together, and romance novels, and love letters, and basically he just believes in love.

i can imagine him lying awake at night, planning out perfect dates, and imagining what the moment will be like when he finally musters up the courage to kiss crowley- maybe the sun will be setting, or it’ll be golden hour, because at golden hour crowley’s eyes always look breathtaking, and they’ll be alone, and maybe in a field of flowers…

and then. crowley finally kisses him, and it’s not at all how he expected. it’s not slow, quiet, or pretty, it’s angry, and petty, and there are tears in crowley’s eyes, and it’s a last resort. it’s crowley trying to show him what he’d be missing if he leaves, it’s crowley cornered and breaking glass in case of emergency, it’s crowley hurt and lovesick and reaching for aziraphale’s heart and hoping that the one time it really counts, he doesn’t miss.

FUCK.

[GO2 SPOILERS]

No bc I’ve been On That GO2 Brainrot, and I don’t know if all of you are comprehending the importance of that kiss. Like???? We know that angels and demons have an initial distaste for human things—they do stuff their own way, and anything that’s viewed as superfluous isn’t done (such as eating). We know that Aziraphale takes time to learn to enjoy human things, but he ends up loving them So Much (as seen when he eats that? Boar?? idk).

Before the kiss, I always assumed that, while Aziraphale and Crowley evidently loved each other deeply, they were just not the type of people to engage in physical affection most of the time, as they aren’t human. But when I think back to all the moments where Aziraphale and Crowley are seen falling in love with human things, it actually makes so much sense that Crowley would kiss Azira. Because that kiss is a goodbye, an expression of anger on their part, but it is also a desperate request—it is a symbol of everything that puts distance between aziracrow and Heaven and Hell, the humanness they have gained and their love for the world. Crowley engages in something so superfluous, so human, and it feels so right to me that they do. Azira is swept away by it, and I think at first he is resistant to it—as he was at first to all things human—but I think he also learned to like it, because why wouldn’t he? why wouldn’t he love such a human expression of love? I think Azira followed the Metatron DESPITE the fact that he loved that kiss.

That kiss is a symbol of everything Azira and Crowley are, of what they could be—of levels of humanness they haven’t reached yet. I only hope Azira realises that he values that sweet possibility, of being with Crowley in every conceivable way, enough to give up on Heaven. Because as important as that kiss was, Aziraphale still left Crowley. We’ll see.