Me: Haha Oh God This Is So Bad Im Making So Many Unsupported Claims And Pulling All This Analysis Out

me: haha oh god this is so bad im making so many unsupported claims and pulling all this analysis out of my ass

my prof in the margins: excellent analysis!

me:

Me: Haha Oh God This Is So Bad Im Making So Many Unsupported Claims And Pulling All This Analysis Out

Sources about the origin of Aphrodite

I will keep adding to this post (by re-blogging) each time I have something new.

I thank @junkblog101 for giving the following sources:

1) Aphrodite’s Origins: http://www.getty.edu/art/exhibitions/aphrodite/origins.html

2) Book “Transformation of a goddess : Ishtar, Astarte, Aphrodite”: https://searchworks.stanford.edu/view/10648962

3) Short description of Aphrodite/Venus figurines by the Museum of Art and Archeology: https://maa.missouri.edu/media-gallery/detail/71/322

4) A small pdf, part of a book, “The Olympian goddesses”: http://people.uncw.edu/deagona/MYTH/OlympianGodesses.pdf

My thoughts:

From those sources I have understood that there are some common elements between Aphrodite and eastern goddesses of love, but Aphrodite’s origin is still obscure.

I quote from the first: ”These divinities were associated with power, fertility, and war, and were characterized by fierce jealousy and aggressive sexuality” (For the Aphrodite figurine) “The nudity and breast-holding gesture are typical of much earlier Near Eastern figures, and make clear the importance that was ascribed to fertility and sexuality.” Also, “[Goddess Hathor’s] presence on this head (of an Aphrodite sculpture) again testifies to the Near Eastern elements that contributed to Aphrodite’s identity at Cyprus.” The last one puzzles me a little. I haven’t read it was common for gods to have other gods in their crowns. Maybe it wasn’t the goddess Hathor but Eastern people who dressed in a similar manner as this goddess?

So, their common elements were: sexuality, power, fertility, war (not so much for Aphrodite, though), nudity and breast-holding gesture. Well, those are similarities, but at the same time they don’t say much. While they clearly show some influence (nothing existed in a vacuum), they are not much, or enough to suggest the one came from the other. Influenced, would be a better word. Also, Ishtar/Astarte and Aphrodite have different “dynamics” as goddesses and different stories. I am not aware of any common stories between them (inform me if you know any, please!).

I can’t comment for the book, since I haven’t read it yet.

I don’t think the third link gives information about Eastern influence. It just states it. And while I would love to take their word for that, I would love more to have them say why or how this connection exists between the goddesses.

For the last link (and pdf) the things that I found in relation to eastern goddesses are these: “As a divine being, Aphrodite had close links with the Semetic goddess of love, Ishtar/Astarte, who was worshiped in Mesopotamia and Phoenicia. Aphrodite often bore the title “Heavenly” (Urania), while Astarte was invoked as the Queen of Heaven; and both goddesses were honored with incense altars and sacrifices of doves. Sacred prostitution, one of the best publicized aspects of the cult of Ishtar/Astarte, was also to be found in some of the centers of Aphrodite’s worship”. (Historical example of an athlete who dedicated women as prostitutes to an Aphrodite’s temple follows).

Moreover: “The Herodotus’ statement that the oldest cults of Aphrodite in Greece had been established in Phoenician settlers may contain a broader element of truth. The goddess had very strong associations with the island of Cyprus […]. And from the time of Homer onwards the epithet most commonly applied to her was ‘Cypris’, or ‘the Cyprian’. It is possible that she started life as a local Cyprian love goddess who took on some of Astarte’s characteristics when the island was colonized by the Phoenicians in the ninth century BC.[…] The reconstruction is speculative, however, for the picture of the goddess’s early development is still very unclear”.

Well, from what I gather from the last source, we know nothing for sure. If anything, the text actually suggests (with caution) that Aphrodite was a local Greek goddess and then she was influenced by cults of eastern love goddesses. And we are not sure of it either.

Why I am saying she was Greek when they say “local”? Greeks (Mycyneans) were already in Cyprus from 14th CBC*. (We are talking about Pre-historic Greeks and they lived in one of the periods of the Greek culture. Greek doesn’t necessarily mean classical Athens). As trade was happening, there were cultural exchanges between the East and the island. So again, because she was made in Greece (according to the last source), we shouldn’t say that there wasn’t any influence. There probably was. Also, people existed in the island before the Greeks came, so perhaps it was they who made the early form of the goddess. But in the Geometric era (see the Homeric epics and hymn) the goddess had already a Greek name and came from Greek gods. So, if she came from residents of the island at all, she probably came from the Greeks.

*-Thomas, Carol G. and Conant, Craig: The Trojan War, pages 121–122. Greenwood Publishing Group, 2005. - A.D. Lacy. Greek Pottery in the Bronze Age

About Aphrodite’s identity as a Greek goddess:

Now if we accept she was indeed taken (for the argument’s sake) she is still distinctly Greek. She was already part of the pantheon in the Geometric era, when the Homeric epics and hymns were written, because she is in them. Her transition period could have been in 9th-8th centuries BC and maybe a little later. Until 381AC, when Greek polytheists started getting prosecuted, the Greeks had more than a millennia to make her a Greek goddess and give her her unique attributes and stories. For more than a thousand years Aphrodite has been into Greek/Hellenic households.

I am not saying the case of Aphrodite is closed because four sources are on the table. And I still haven’t read the book (2nd link)! I am sure there will be more good info there. So the picture is not completed.

Anyone who has found additional sources, pm me or tag me! And if you have something to say about the post, feel free to reblog and add stuff! Perhaps correct me even.

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tipsorina

5 years ago

THROUGH A RAPIST’S EYES” (PLS TAKE TIME TO READ THIS. It may save a life, It may save your life.)

An Article from Neena Susan Thomas

“Through a rapist’s eyes. A group of rapists and date rapists in prison were interview…ed on what they look for in a potential victim and here are some interesting facts:

1] The first thing men look for in a potential victim is hairstyle. They are most likely to go after a woman with a ponytail, bun! , braid, or other hairstyle that can easily be grabbed. They are also likely to go after a woman with long hair. Women with short hair are not common targets.

2] The second thing men look for is clothing. They will look for women who’s clothing is easy to remove quickly. Many of them carry scissors around to cut clothing.

3] They also look for women using their cell phone, searching through their purse or doing other activities while walking because they are off guard and can be easily overpowered.

4] The number one place women are abducted from / attacked at is grocery store parking lots.

5] Number two is office parking lots/garages.

6] Number three is public restrooms.

7] The thing about these men is that they are looking to grab a woman and quickly move her to a second location where they don’t have to worry about getting caught.

8] If you put up any kind of a fight at all, they get discouraged because it only takes a minute or two for them to realize that going after you isn’t worth it because it will be time-consuming.

9] These men said they would not pick on women who have umbrellas,or other similar objects that can be used from a distance, in their hands.

10] Keys are not a deterrent because you have to get really close to the attacker to use them as a weapon. So, the idea is to convince these guys you’re not worth it.

POINTS THAT WE SHOULD REMEMBER:

1] If someone is following behind you on a street or in a garage or with you in an elevator or stairwell, look them in the face and ask them a question, like what time is it, or make general small talk: can’t believe it is so cold out here, we’re in for a bad winter. Now that you’ve seen their faces and could identify them in a line- up, you lose appeal as a target.

2] If someone is coming toward you, hold out your hands in front of you and yell Stop or Stay back! Most of the rapists this man talked to said they’d leave a woman alone if she yelled or showed that she would not be afraid to fight back. Again, they are looking for an EASY target.

3] If you carry pepper spray (this instructor was a huge advocate of it and carries it with him wherever he goes,) yelling I HAVE PEPPER SPRAY and holding it out will be a deterrent.

4] If someone grabs you, you can’t beat them with strength but you can do it by outsmarting them. If you are grabbed around the waist from behind, pinch the attacker either under the arm between the elbow and armpit or in the upper inner thigh – HARD. One woman in a class this guy taught told him she used the underarm pinch on a guy who was trying to date rape her and was so upset she broke through the skin and tore out muscle strands the guy needed stitches. Try pinching yourself in those places as hard as you can stand it; it really hurts.

5] After the initial hit, always go for the groin. I know from a particularly unfortunate experience that if you slap a guy’s parts it is extremely painful. You might think that you’ll anger the guy and make him want to hurt you more, but the thing these rapists told our instructor is that they want a woman who will not cause him a lot of trouble. Start causing trouble, and he’s out of there.

6] When the guy puts his hands up to you, grab his first two fingers and bend them back as far as possible with as much pressure pushing down on them as possible. The instructor did it to me without using much pressure, and I ended up on my knees and both knuckles cracked audibly.

7] Of course the things we always hear still apply. Always be aware of your surroundings, take someone with you if you can and if you see any odd behavior, don’t dismiss it, go with your instincts. You may feel little silly at the time, but you’d feel much worse if the guy really was trouble.

FINALLY, PLEASE REMEMBER THESE AS WELL ….

1. Tip from Tae Kwon Do: The elbow is the strongest point on your body. If you are close enough to use it, do it.

2. Learned this from a tourist guide to New Orleans : if a robber asks for your wallet and/or purse, DO NOT HAND IT TO HIM. Toss it away from you…. chances are that he is more interested in your wallet and/or purse than you and he will go for the wallet/purse. RUN LIKE MAD IN THE OTHER DIRECTION!

3. If you are ever thrown into the trunk of a car: Kick out the back tail lights and stick your arm out the hole and start waving like crazy. The driver won’t see you but everybody else will. This has saved lives.

4. Women have a tendency to get into their cars after shopping,eating, working, etc., and just sit (doing their checkbook, or making a list, etc. DON’T DO THIS! The predator will be watching you, and this is the perfect opportunity for him to get in on the passenger side,put a gun to your head, and tell you where to go. AS SOON AS YOU CLOSE the DOORS , LEAVE.

5. A few notes about getting into your car in a parking lot, or parking garage:

a. Be aware: look around your car as someone may be hiding at the passenger side , peek into your car, inside the passenger side floor, and in the back seat. ( DO THIS TOO BEFORE RIDING A TAXI CAB) .

b. If you are parked next to a big van, enter your car from the passenger door. Most serial killers attack their victims by pulling them into their vans while the women are attempting to get into their cars.

c. Look at the car parked on the driver’s side of your vehicle, and the passenger side. If a male is sitting alone in the seat nearest your car, you may want to walk back into the mall, or work, and get a guard/policeman to walk you back out. IT IS ALWAYS BETTER TO BE SAFE THAN SORRY. (And better paranoid than dead.)

6. ALWAYS take the elevator instead of the stairs. (Stairwells are horrible places to be alone and the perfect crime spot).

7. If the predator has a gun and you are not under his control, ALWAYS RUN! The predator will only hit you (a running target) 4 in 100 times; And even then, it most likely WILL NOT be a vital organ. RUN!

8. As women, we are always trying to be sympathetic: STOP IT! It may get you raped, or killed. Ted Bundy, the serial killer, was a good-looking, well educated man, who ALWAYS played on the sympathies of unsuspecting women. He walked with a cane, or a limp, and often asked “for help” into his vehicle or with his vehicle, which is when he abducted his next victim.

Send this to any woman you know that may need to be reminded that the world we live in has a lot of crazies in it and it’s better safe than sorry.

If u have compassion reblog this post. ‘Helping hands are better than Praying Lips’ – give us your helping hand.

REBLOG THIS AND LET EVERY GIRL KNOW AT LEAST PEOPLE WILL KNOW WHATS GOING ON IN THIS WORLD. So please reblog this….Your one reblog can Help to spread this information.

THIS COULD ACTUALLY SAVE A LIFE.”

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tipsorina

5 years ago

Ariel did not simply ‘give [her] voice up for a man.’

Since childhood, Ariel has been among my favorite Disney princesses. I connect with her deeply – and whenever someone (like Keira Knightley recently) brings up the old line that she is a ‘bad role model’ for young girls because she ‘gives up her voice for a man,’ my heart breaks.

That reading of Ariel’s character is reductive and inaccurate.

Everyone always mentions that Ariel was interested in the human world before meeting Eric, but not as many people point out how radical that makes her in the context of her own society.

Ariel lives in a society that is xenophobic towards humans, Triton at various points calls them “barbarians,” “savage,” and “incapable of any real feeling.” She lives in a society that constantly tells her that her interest in the human world is wrong and bad, something she struggles with at the start of Part of Your World:

By seeking a fuller understanding of the human world, Ariel actively challenges her father’s xenophobia, thinking for herself instead of accepting her society’s fears and prejudices.

The film goes out of its way to establish Ariel as an outsider within her own society. Think for a moment about the opening lines of Part of Your World:

Look at this stuff. Isn’t it neat? Wouldn’t you think my collection’s complete? Wouldn’t you think I’m the girl The girl who has everything? Look at this trove, Treasures untold How many wonders can one cavern hold? Lookin’ around here you’d think Sure, she’s got everything…

People who criticize Ariel so often mis-characterize her as simply a spoiled teenager. The very statement, “She gave up her voice for a man!” implies she’s a foolish girl who throws her life and agency away in a fit of pique.

Yet, the opening of Part of Your World anticipates that certain members of the audience will have a superficial understanding of Ariel’s pain and directly addresses that. On a superficial level, Ariel does seem like “the girl who has everything.” She is the daughter of the most important merman in Atlantica, she has countless treasures hidden away in her grotto…

But that’s the thing, you see. They’re hidden in her grotto. Ariel may be the daughter of the sea-king, but the sea-king hates and fears humanity. Part of Your World is the most heartbreaking rebuttal to anyone who sees Ariel as a shallow teenager because it shows how alone she truly is. Except for Flounder, she has no one under the sea she can genuinely confide in. (She confides in Sebastian, of course, but he was sent by her father to spy on her and he does betray her trust – by mistake, but he does). Her sisters and the rest of Atlantica presumably do not question the prejudices that cause the human world to be forbidden to the sea folk.

Ariel is an outcast, forced to hide who she is from the people who should love her unconditionally.

The more Part of Your World goes on, the more devastating and resonant Ariel’s collection of artifacts becomes.

These artifacts represent a void in her life and, at the same time, are the only means she has of filling that void.

She longs to have knowledge, but her society imposes ignorance on her. She longs to see the human world herself, to ask questions and finally be answered – but it is all denied her. The imposed ignorance forces her to live vicariously through the artifacts she collects.

She cannot see a couple dancing, so she must content herself with a music box.

She can only experience the shadow of fire on oil and canvas.

Her collection perpetually reminds her that there is a world beyond her reach. At the same time, it is her central way of interacting with that world. Yes, she can go up to to the surface and talk to Scuttle, but her collection is something so much more personal. These are items she saved from the ruins of ships, sometimes at the risk of her own life… so she could study them, learn from them, and lament the unjust rules of her society that prevent her from learning more…

Her courage, her curiosity, her thirst for knowledge are all bound up in these precious possessions.

And yes, they are objects. Yes, she wants more than a collection of objects. But this collection is all she has. And, as far as Ariel knows, it is all she will ever have…

When you’re all but alone in the world and you have only meager scraps to cling to, those scraps mean the world to you.

And, I remind you, Ariel cannot even openly enjoy her collection of scraps, the shadows of a world she cannot touch. She has to hide even them, guard them, keep them secret.

Ariel’s grotto is a place of solace and security where she can be herself without fear of judgment.

There is a reason the destruction of Ariel’s grotto harrowed me more as a child than any other scene in a Disney film. I could hardly watch it. I hid my face. I begged my family to skip scene. I was reduced to a sobbing mess. On a personal level, it harrowed me more than the destruction of Cinderella’s dress.

That reason is because, in watching the scene, I felt the pain of a place of refuge being invaded.

By the time we reach the destruction of the grotto, we are as emotionally invested in Ariel’s collection as she is because we see that the objects are more than objects. They are extensions of herself, encapsulating all her feelings of hope and hopelessness.

Destroying those items is like annihilating a part of her soul.

That is why I hate the “she gave up her voice for a man” line of thought so much. Because it so blatantly disregards the context of the film. Because it paints Ariel as a shallow teenager. Because it places blame for what follows solely on Ariel’s shoulders and absolves Triton of any wrongdoing.

I want to tread carefully here because, like Ariel, Triton is a nuanced and complex character. He has good intentions and cares about his youngest daughter.

Yet, even a well-intentioned individual can be in the wrong. Even an individual who is right about certain things (Ariel is indeed impetuous and reckless at times – though I hope my analysis reminds readers that those are not her sole character traits), can be wrong about other things.

And Triton’s confrontation with Ariel highlights his failings and his faults.

Look at Ariel’s face when she first sees her father in the grotto:

The enhancement of expression in animation allows the audience to clearly see the fear in her face.

Triton has created an environment where his own daughter is afraid of him.

No parent should do that to their child.

Confronting Ariel, Triton says, “I consider myself a reasonable merman. I set certain rules and I expect those rules to be obeyed.”

On one level, Triton is right to expect his children to respect the rules he sets in place.

What I feel Triton misses, however, is that respect is not the same as intimidation.

Since Triton wants Ariel to accept his rules based solely on his authority as her father, he makes it impossible for there to be any communication between himself and his daughter.

This dynamic means that he will not listen to Ariel even when Ariel is in the right and he is not. Children should listen to their parents, but in the same way, parents should listen to their children.

Triton may be in the right to worry about his daughter’s safety, but his fear is still born of bigotry – bigotry that Ariel recognizes and rejects.

Triton, after all, grows angry at his daughter because she wouldn’t let another living being die. He specifically calls her out because she “rescued a human from drowning.” When Ariel counters that allowing someone helpless to miserably drown is cruel, he shuts her down with:

When Ariel points out the illogical nature of her father’s brutal line of thought and says, “You don’t even know him!”, Triton responds:

Even if a viewer is largely sympathetic to Triton, that viewer cannot ignore Triton’s prejudice in this moment.

He generalizes millions of people.

And if the rules he sets down include the tacit understanding, “Let innocents die because, by virtue of their humanity, their lives have no value,” then maybe those rules deserve to be broken. Maybe those rules need to be changed.

Ariel may be a teenager, but she is wiser than her father here.

(Also, can I say that Ariel’s body language here breaks my heart every time I see it? She’s swimming away from her father, recoiling…

…until she’s cowering behind Eric’s statue. She looks like she’s about to cry as her father pours forth more vitriol…

…and after she bursts out with the exclamation, “Daddy, I love him!”, she’s terrified that she’s said it.)

Triton believes that he alone is in the right and destroys the grotto because he feels it is “the only way” to “get through to” his daughter. He believes he must be cruel only to be kind.

Yet, in the end…

…he only succeeds…

…in being cruel.

Triton’s unwillingness to listen to his daughter – his unwillingness to treat her with the same respect he demands of her – only widens the gulf between them.

Ariel does not go to the sea-witch because she has been mooning over a man.

Ariel goes to the sea-witch because she has no voice in her own home. Becoming human, she gains the ability to live life on her own terms. Becoming human, she ironically gains the voice she has been denied for so long.

Ariel goes to the sea-witch because her father sends a message to her – a message that she does not matter, that there is no place for someone like her in Atlantica.

Triton may never have meant to send that message, but send it, he did… and he should be held accountable for that.

Indeed, the film does hold him accountable for that.

After destroying the grotto, Triton realizes he has done a horrible thing.

Look into his eyes after Ariel falls to weeping:

Look at the regret in his eyes. Look at the remorse. He knows he has gone too far. He never meant to hurt his daughter like this.

And when Ariel vanishes from Atlantica, Triton takes responsibility for his actions. What does he say when his daughter cannot be found? Does he say, “What folly has my daughter gotten herself into now?”

No. He says:

Simply saying that Ariel ‘gave up [her] voice for a man’ ignores the painful complexity of the situation in which she finds herself. It ignores the depth of her motivation. It ignores Triton’s culpability. It ignores her best character traits and only highlights her flaws (and yes, she has flaws, for she is a multifaceted, well-written character.)

But Ariel’s rejection of prejudice, her ability to see beauty in a group that nearly everyone around her demonizes, her courage and determination and love, are all venerable traits…

…and Ariel’s courage, determination, and love are what inspire Triton to open his heart and change.

Some people say that The Little Mermaid is more Triton’s story than Ariel’s. I disagree and feel that assessment unfairly dismisses Ariel’s emotional journey. Triton has a compelling arc in the film – but that arc is only set in motion because of Ariel’s agency.

He learns from his daughter’s example.

He grows because of her.

Why don’t we talk more about Ariel, the young woman who always challenged her father’s prejudice? Why don’t we talk more about Ariel, who actively spoke out about the flaws she saw in her society? Why don’t we talk more about Ariel, whose actions helped change that society for the better? Why don’t we talk more about Ariel, who formed a bridge between two worlds and enacted positive change?

Why don’t we talk more about that Ariel?

I know Ariel can be impulsive, but she is sixteen years old, and her impulsiveness only makes her character realistic. She makes mistakes but, like her father, she owns up to those mistakes and learns from them:

There are critics of Ariel’s character who want to make the story of The Little Mermaid black and white. Because Triton recognizes Ariel’s impulsiveness, they ignore Triton’s faults and trivialize Ariel.

Yet, the story the film presents is not so black and white. Ariel and Triton are not so one-dimensional.

They both learn from each other and grow together.

This embrace is so meaningful because, by the end of the film, Triton finally shows Ariel the same respect he asks of her and in so doing, he earns her respect.

Ariel, meanwhile, recognizes her own mistakes and gains a new appreciation for her father.

The Little Mermaid is a beautiful film and Ariel is a brave, inspiring, complex heroine.

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tipsorina

5 years ago

You Know Those Weird Horizontal Pupils That Goats Have?…. They Get A Lot Weirder. Other Places To

You know those weird horizontal pupils that goats have?…. they get a lot weirder. Other places to see my posts: INSTAGRAM / FACEBOOK / ETSY / KICKSTARTER

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tipsorina

5 years ago

Hey guys! If you are travelling to Latin America, it’s an amazing opportunity to learn Spanish. On my travels there I was able to learn the language without paying a penny or entering a classroom even once :) And I encourage anyone else heading there to do the same. Read how on my blog here. Best of luck & happy travels! (Ustedes de latinoamerica, estoy buscando alguien para charlar y mejorar mi espanol - por skype. Si tienes interes, por favor enviame un mensaje. Puedo ayudar con ingles!)

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tipsorina

5 years ago

The director of cybersecurity from the Electronic Freedom Foundation is offering to help women who have been threatened with compromise of their devices.

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