1960’s Ineffable Wives But Crowley Looks Like This

You Say Potato, I Say Excellent! Or blocking, accents and legacy of morality tales in ‘The Resurrectionists’ minisode PART II

Alternate title: how Aziraphale’s naivety in this episode was supposed to make you a bit outraged

I have to shout out to @bowtiepastabitch for their AMAZING historical analysis of this minisode - it prompted me to finish this long ramble that has been drifting in my notes. Anyway, I have a major obsession with the ways blocking and dialogue interplay in Good Omens - you can check out my analysis of the blocking in the flashbacks in S1. But The Resurrectionists is really something special. This got so long I am splitting it into two parts. 

What we see in this minisode is a morality tale - a genre of children’s literature that was extremely popular in the early 1800s where the minisode is taking place. Catch up on the historical background in Part I.

When looking at this minisode, it is really important to look at two complementary narrative tools - Crowley’s accent and the placement of Aziraphale in relation to Crowley. Through the minisode, Crowley switches between his standard English accent and a delightful Scottish accent. But the switching isn’t random!

Scottish lines =  character Demon Crowley, who moves the plot of the story along

English lines = Crowley, the moral guide leading Aziraphale

Additionally, the two of them swap sides in their blocking frequently in this episode. Their standard placement is A/R + C/L but the swap to C/R + A/L is almost the norm in this minisode.

Analyzing Blocking and Dialogue

We open in the graveyard, with Aziraphale and Crowley in their standard placement, observing the statue of Gabriel. But then they notice Elspeth, digging up a corpse. When Aziraphale approaches Elspeth to inform her that her actions are Not Good, he actually ends up swapped with Crowley and finds himself on the left because what he is doing - making moral judgments on the actions of Elspeth with no understanding of what led her here - is doing Good, not good.

The next scene finds Crowley helping Elspeth cart the corpse away from the graveyard, while the trio debate all the other ways Elspeth could make money - Aziraphale suggests running a bookshop, farming, weaving, giving the standard Good party line about hard work blah blah blah. Aziraphale remains on the left - after all, those supposed options are completely unrealistic, unobtainable professions for someone in Elspeth's socioeconomic position. They aren't remotely helpful suggestions.

Aziraphale only finds himself back on the right when he and Crowley are introduced to Wee Morag, and have some time to listen and observe the reality of their situation.

Then, off we go to complete our journey to sell the body. Aziraphale and Crowley find themselves having a debate about morality, but Aziraphale is again ON THE LEFT as he waxes poetic about the virtues of poverty - doing Good, not good again. What I loved here was you saw the clear purpose between Crowley’s two accents as he switched mid-line -

Crowley: (SC) Oh, I'm down with wicked! (EN) Anyway, is it wicked? She needed the money. 

Upon reaching the lodging of Mr. Dalrymple, FRCSE, Crowley and Aziraphale take their standard places but this scene has one really important moment that I want to highlight. When they open the barrel to find the rotted corpse, the look on Crowley’s face is so telling. He often finds Aziraphale’s machinations amusing even when they are annoying, but here he looks decidedly disappointed. Aziraphale might have done Good by rendering the body unsellable, but what good did it do? The body is still been un-interred. Elspeth has wasted her energy, and has made a terrible first impression of the surgeon whom she needs to pay her for her services. It looks like Crowley wants to say something, but he stops himself and clenches his jaw. The PATIENCE he is showing to Aziraphale - this is a quality that Crowley has in SPADES but we really see him exercise it here.

After the discussion with Mr. Dalrymple, in which Aziraphale realizes the importance of dissections for educating medical students and thus leading to better care for the living, he asks the right question - why should the poor have to risk death to obtain bodies? But he let's himself get sidetracked by a blatant appeal to his emotions...

At this point, Aziraphale goes all in on body snatching being Good. Which... it still isn't because it is based on a broken system that disadvantages the poor? FOCUS, angel. He even goes as far as to offer to help Elspeth and Wee Morag in obtaining another corpse but note that again, he is on the LEFT -

Remember, Wee Morag is deeply conflicted about the morality of body snatching, and instead of explaining anything to her (like, that having your body dissected won't keep you out of heaven would be start) Aziraphale just sort of joins Elspeth in pressuring her to join in - which is pretty awful and coercive, but gee if that isn't just heaven's playbook for doing Good, not good.

So we return to the graveyard, and this is where everything goes sideways. Aziraphale spends basically this entire sequence on the left. First, he notices the ingenuity of the grave guns but fails to acknowledge the travesty of so much energy being spent on protecting wealthy corpses while the poor suffer. Then, the tragedy strikes. After Wee Morag is shot, Aziraphale wastes time justifying saving her, resulting in her dying before he can act. And after all this, after the heart break of seeing her partner die, we see Elspeth come to the logical conclusion. If body snatching is Good, then might as well take Wee Morag off to Mr. Dalrymple, right?

What shouldn't be overlooked is what takes place when Elspeth gets Wee Morag's body to Mr. Dalrymple. Because while Aziraphale is very clearly illustrating the dangers of black and white morality through religion, Dalrymple is showing that black and white morality through science is just as bad. Dalrymple has unshakable belief in the power of science and knowledge to alleviate human suffering and sees his work at Good. He cares about preventing illness, but ignore his role in perpetuating poverty - an unfortunate side effect of rigid belief systems of all shapes and sizes. He is downright cruel to Elspeth.

This is already getting real long, so we won't go into the absurdist comedy of the scene in the tomb - suffice to say that the surreal nature of Crowley's bargaining with Elspeth smacks of a fantastic tales of pacts made with the devil. It's delightfully unhinged.

The one line I think worth pointing out?

"Do I sound like a goat?"

I think this line is key in the narrative connection between the three minisodes in S2. All three flashbacks show Crowley and Aziraphale engaging in acts of deception, but they all have important differences:

In A Companion to Owls, the two work together, and they manage to pull off the trick and evade punishment.

In Nazi Zombies from Hell, Aziraphale comes up with a plan and Crowley goes along with it, and they barely manage to evade punishment.

In The Resurrectionists, Crowley comes up with a plan and Aziraphale goes along with it, and Crowley is sucked down to hell.

I think it's worth noting just how silly Crowley is in the first two minisodes. Bildad and Scottish Crowley are FUN even when dealing real heavy shit. Just a complete joy to watch. And we never see that level of silly from him again. Whatever happened in hell was clearly really bad since the next time we see him in St. James Park he is asking for holy water. He may have moments, but he is never the same.

Questions, comments, additional thoughts? Lay them on me. I'd love to dig into new lines of inquiry on this minisode because I just love it so much <3

Amazing how uncannily fitting are the words of that song.

When I first heard about this story, I thought - wow, EVEN Patti Smith herself isn't immune!

Patti Smith and Her Dedication To David

On this day in 2014, the iconic rock-n-roll queen Patti Smith (who's celebrating her 77th birthday today, by the way) dedicated her song "Distant Fingers" to David Tennant. Which makes me even happier when the first thing he said to me when I told him my name and spelled it so he could sign an autograph, he asked me, "Oh, like Patti Smith?" Yes, sir, exactly like that! For those of you who don't know what I'm talking about, let me elaborate. I don't know how often she did it on her 2014 tour, but I know that on 29 December 2014 at New York's Webster Hall, she had a talk with her audience (watch at the link) before singing her song "Pumping (My Heart)," and described how David first caught her attention for his role as Alec Hardy in Broadchurch. Then, after catching him by accident in Doctor Who, she ended up watching his entire run as the Tenth Doctor, and - predictably, because DUH! - fell head over heels for him.

The following night, again at Webster Hall, was her birthday. That night she dedicated another of her songs, "Distant Fingers" - from her 1976 album, Radio Ethiopia - to David. You can watch that here - and I'd advise you to watch it in its entirety, as she begins to riff at the end of the song and talks about David:

And oh, just in case you're having difficulty understanding her words, or English isn't your first language, here are some of the lyrics to the song:

When, when will you be landing? When, when will you return? Feel, feel my heart expanding You and your alien arms

All my earthly dreams are shattered I'm so tired, I quit Take me forever, it doesn't matter Deep inside of your ship

La, la, la, la, la, la, landing Please, oh, oh, won't you return? Feel, see your blue lights are flashing You and your alien arms

Deep in the forest I whirl like I did as a little girl Let my eyes rise in the sky looking for you Oh, you know, I would go anywhere at all 'Cause no star is too far with you, with you....

Keeping in mind she wrote this song in 1976, the lyrics fit David's turn as the Tenth Doctor with eerie clairvoyance!

And because she is the queen she is, she adds a sly little comment: "So come for me, David. I know I'm an older woman, but I know so many things."

One wonders what David thought about this. I've no doubt someone in his circle alerted him to Patti's dedication, because how could they not? And as an aside - his interaction with me about Patti Smith was about nine months before she did this dedication to him. So not only was he aware of her as the music connoisseur he is, the fact her name sprung immediately to his mind when speaking to me has always made me think he's a fan.

He probably blushed. Deeply. Well played, Patti. Well played.

the necessary anguish of the Good Omens 2 finale

Ah ok. So after 4 years of waiting post Season One and ten cumulative years of bookish fannery, I watched bonified New Content of Good Omens. And when those credits rolled, I sat there, not in my expected state of pleasant satisfaction, but in a state of abject shock.

I actually don’t know if I’ve ever had such a reaction to a show before. Or, rather, that I could still have such a reaction. I’m thirty, for goodness sakes – I was planning on being thrilled and charmed and entertained, not having my hands shake so much that it was hard to type a text. I wasn’t planning on losing an entire night of sleep because my heart wouldn’t stop pounding really hard, Neil. This was not expected. I had an estate sale to run the next day – by God, I needed that sleep.

Anyway. These are my thoughts on the season, and on this upswell of mourning/unhappiness at such a gut-wrenching ending. As always, this are my dumb opinions and nothing more; take with a grain of salt, etc. 

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I've read so many versions of the analysis of THAT scene, and, to be honest, most of them were at least very interesting, but this one, in my opinion, is the ultimate.

I should watch the season once again… but, frankly, I'm not ready yet.

A very long meta explaining why the confession scene in Good Omens is the best that has ever been written and performed on screen

First of, the scene begins with two different realisations that makes each of them believe that their dynamic will significantly change (Crowley wanting to confess his love and Aziraphale wanting to break out the news about heaven). This, you can see, creates an unprecedented shift in their energy, makes them super excited (Azi) and super nervous (Crowley) to break the news to one another. And despite the two matters being drastically different, when Aziraphale begins his revelation we don't get the Miscommunication trope where Crowley listens to the offer and passively retreats back his emotions. No. He is steadfast in his resolution, in his love for Aziraphale.

And that right here is king attitude no.1, because even if Aziraphale just threw something so godforsaken on him, he won't allow himself to be cowardly or let go of the one person he loves more than eternity. Crowley still bares his heart, still lets it all out, because he will not lose Aziraphale in his naivete of still believing that Heaven is good and Hell is evil. (I write this with supreme detachment of my own beliefs lol) He tries to make Aziraphale understand that sides didn't do them any good the past 6000 years, that the only solid foundation they ever had was them, and that Crowley would rather have them than have everything.

Now you see here a moment of disbelief on Aziraphale's behalf, because he doesn't understand why Crowley would refuse going back to heaven with him when all Aziraphale remembers of Angel!Crowley was how utterly bright his eyes shone when he lit up the stars and surely Crowley must miss that too? He wants the same thing Crowley is saying, just in a different dimension. The “I can make a difference” immediately changes to “We can make a difference” because that's all what’s ever been for Aziraphale; them changing the small engines of the world according to their partnered will. He is genuinely benign and not ill-intentioned when he says “Nothing lasts forever”, because he truly wants a better life for them, a better existence. And that's when it gets better: Crowley has his walls back up, he's walking away, because he can't bear that he was never enough as he is for Aziraphale. That he was never worth reciprocation.

The way you hear Tennant's voice breaking when he said “And we spent our whole existence pretending that we aren’t”, is the perfect reflection of how Crowley genuinely despairs the time they lost and wouldn't have any more of it. And even with how bare and raw he's feeling with revealing all this, he still goes on. He still tries to tell him and I would like to spend our whole existence together, but struggles and struggles because he's strung wide open. But he keeps trying.

But Aziraphale doesn't let him leave.

And that's when it gets reaaally interesting. Aziraphale's expression then turns from sorrowful desperation to rageful desperation, because he's baring his heart and Crowley is walking away from him. Their solid ground is completely shaken when he says “I don't think you understand what I'm offering you” because he's trying to be subtle about his love for Crowley and still direct as much as he can, but Crowley responds with a condescending “I think I understand a whole lot better than you do” and if this isn't peak human beings in their arguments, I don't know what is. Because we all think we are so misunderstood every time we get into an argument with someone we love, and we absolutely despise it when we feel patronized, so it's no wonder Aziraphale bitterly says “Then there's nothing more to say”, because if Crowley understands, truly does, then he'd see right past his fear to how much he loves the ground Crowley walks over.

And that is king attitude no.2, because he doesn't want Crowley to leave when things are strewn all over the place that they don't know where they stand. All Aziraphale ever wanted was for them to stand on the same ground. He asks him to come back to him but hides it by finishing it with “to heaven!” because the whole conversation is going too fast for him, and he's undergoing a religious crisis of sorts that does not end in 6000 years, yet even so he still doesn't want to lose Crowley because he's everything he has and he can't do it without him and “I — I need you!”

And on the other hand I don't believe Crowley truly meant to be patronizing, but in a desperate last attempt he wanted to make Aziraphale understand what he is trying to say, what he spent his entire eternity feeling for Aziraphale, what Aziraphale would be giving up if he goes to heaven. What their life sounds like with no nightingales.

“You idiot, we could've been.. us” is the very culmination of love confessions. It took every single emotion and equated it. Tennant's delivery of it was unsurpassed in the way that it truly covers everything. And the way he grabbed Aziraphale, not entirely lovingly but desperately and angrily and, honest to God, awfully, is the reason why their kiss is so perfect. No queerbaiting, no beating around bushes. It is raw and sad and giving and agonising. Crowley wants to say see what you're giving up? See what we can have? And all Aziraphale thinks is how could you lay this on me now after everything, after every chance we could've been something, after me loving you from the first time I've met you. He's angry towards himself too, because nothing he can offer Crowley will be good enough that he chooses him instead of his choices. Sheen's choice in making his character grab Crowley's shoulder and let it go and then grab it once more in desperation is so unexplainably perfect of how much Aziraphale wants to hold onto Crowley.

And when Crowley lets go of him, not the other way around because of course it is Crowley who must let go and detach from the utter pain that pierced his heart, you can see his expression being one of defeated longing. He sees all expressions passing across Aziraphale, sees how torn apart the other man is, too, and awaits just a semblance of anything they could work with. But instead, Aziraphale's face closes, and he tells Crowley “I forgive you”, and Crowley thinks this must be his second falling, because he's never felt more pain. “Don’t bother”, he says, yet still waits for Aziraphale outside and doesn't leave until Aziraphale has left him. Because in the end, Crowley would always be there for Aziraphale, even if he doesn’t feel worthy of it.

But in the back of his mind, Crowley isn't choosing the same. Instead, Crowley's choosing to run from something that no doubt will rebound in their faces. They are angels and demons of heaven and hell, how could Crowley expect they could run and hide without being a repercussion later on? At least what Aziraphale is suggesting ensures that they will have a high position of power, enough to make them together, enough to make them happy, but instead, Crowley is walking away.

And that, my beloveds, is why eternity will remember this scene.

I wonder, too, I wonder when Crowley is going to know. The six-espressos-in-a-big-cup protective hypervigilant Crowley. Ever circling around his angel, snapping at the slightest threat, shielding him from harm.

When is he going to know that he’s been manipulated, too?

And when is he going to know what role he himself played in Aziraphale’s decision?

There are so many things he didn’t tell Aziraphale. To protect him, to spare him, to give him time. Except, of course, all of that also meant that Aziraphale had no time and space to process them.

(And yes, there were things that Crowley could not possibly tell his angel. The cruel disdain of Gabriel’s words at Aziraphale’s execution is burned forever into Crowley’s mind; how could he have taken this dagger to Aziraphale? 

Anyway, shouldn’t the fact of the execution itself be enough for Aziraphale to know?)

But Crowley’s angel is kind, is bright, never expects and is forever surprised by treachery: Rose Montgomery turning out to be a Nazi spy, a countess turning out to not be a countess. Of course Aziraphale’s sheer relief on deciding that he’s been wrong about the Metatron will be a powerful force. He wants to be aligned with something bigger than himself; he wants there to be a point.

For all of S2, Crowley deflects threats from Hell. (Aziraphale, involved? Unlikely, Crowley says with studied nonchalance. And how do you know I didn’t do that miracle?) Out of Aziraphale’s earshot, he threatens and hisses, as he has likely done for millennia. Remember Hell’s book on angels, with everything it says about Aziraphale, with instructions to ‘avvoid’ and report to Crowley? Yeah.

By the end, there are key things that Crowley hasn’t told Aziraphale: his visit to Heaven, Gabriel’s punishment, what it was that Gabriel refused to do. Yes, there were archangels in the room, watching. Yes, Crowley had rather assumed that Aziraphale is as done with Heaven as he is himself. Still, it wasn’t Crowley’s instinct to give Aziraphale all the information. And after Aziraphale’s conversation with the Metatron, Crowley was primed to go ahead with a confession, was interrupted during said confession—so in the aftershock of Aziraphale’s words, he went right back to the path he’d already committed to. Then, of course, it was too late; the pain became too much; neither of them were thinking clearly, neither of them had the time to understand.

Yes, telling Aziraphale of the danger may not have helped. Aziraphale is even better at denial than he is at forgiveness; he might have refused to see what Heaven needs him for, how they intend to keep him in line. (Also, no doubt a worrying thought for Crowley if he was conscious of it: it’s very like Aziraphale to go to Heaven to try and stop the Second Coming no matter the risk to himself.)

But the thing is, the Metatron remembers Crowley. And he must know how rash Crowley is. How impulsive, and how likely to rear up and bite when presented with an offer to be forgiven for an injustice done to him.

So yes, Crowley has been manipulated. Through Aziraphale: through his angel’s indefatigable hope, through his desire to see the best and redeem what had seemed (but surely cannot be!) irredeemable: Heaven itself. Manipulated into storming out, his heart broken, the pain of that kiss still on his lips.

Into, after so many millennia, letting Aziraphale walk straight into danger.

I wonder when Crowley is going to know.

when the doctor used the tardis like a skateboard and pushed with his lil foot reblog if u agree

The last panel is truly frightening!

Keep it up @neil-gaiman, it will be over soon

One is in a romcom, one is in a thriller

Part 2 The Runaway Bride