Just thinkin’ bout how Xie Lian wasn’t even lent enough spiritual power to have a conversation through the spirit array until Hua Cheng came along.
“…[Pei Xiu] turned to Xie Lian. ‘So you see, there are many things in the world that simply cannot be clearly defined or resolved. You can only fight.’
Xie Lian sighed. ‘I’ll agree to the first part.’
San Lang, on the other hand, said, ‘Hm. I’ll agree to the second part.’”
The fact that Quan Yizhen regularly descended just to beat up his own worshippers, and this only resulted in gaining a larger following… is probably the most realistic thing in this whole high fantasy series.
I’m re-reading book 6.
*deep breaths*
I’m not prepared. But I’m doing it anyways.
I don't mind at all!
From my understanding, the word "ascend" is only used for the first heavenly tribulation. Ascend is step 1. After that you have your "2nd tribulation" or your "3rd" etc. So when they say "He ascended again?!" in reference to Xie Lian, they are not thinking "He's had a third tribulation?" because that means something else. The tribulations following ascension bring more power once passed. The ascension (basically) just opens the doors to heaven and welcomes you to a new power source.
And this is perf because we have the receipts now:
"For example, a heavenly official who managed horses was likely quite comfortable in their position. People always needed reliable transportation, and they couldn’t very well leave the condition of their horses and carriages to the whims of fate; who wouldn’t want their horses to be strong and healthy, and their travels safe? Thus, this sort of heavenly official would always see regular devotion. "However, what if one day mortals discovered something completely novel that ran faster than a horse? When this new invention inevitably overtook horses, worshippers of the heavenly official who presided over horses would decrease in turn. Heavenly officials such as these made up most of the heavens, blinking to life and flashing by like shooting stars. "This was the cruelest way gods declined because the process could not be reversed. A heavenly official in that situation was destined to watch their own decline until they disappeared entirely—unless they jumped down from the heavens, returned to being mortal, re-cultivated a new path, and then ascended once more as a brand-new god. Not everyone possessed the courage and fortune to do something like that."
Vol.5 Ch.79 7s
I really feel like this is pretty cut and dry in terms of explaining what happens to gods who have 0 believers left. They will die if they don't figure out a way to ascend again. And when they do, it will be their new first ascension.
What I love that you brought into the discussion is the reincarnation. That is a part of tgcf I hadn't paid much attention to and how it ties in. I'll be looking out for it
Editing: oh shoot I totally forgot to address MNQ. That's a loaded topic, but to keep it short, MNQ is "other" and he honestly sketches me out. He is the Birth of Old Age, Sickness, and Death. I have my own theories on that but this isn't the place lmaoo. (His pals are stuck on Jun Wu's face yet their bodies still became independent, sentient, mountain spirits. That's some next level shit.)
Since the shackles were man-made and not part of heaven.. then Xie Lian didn’t ascend 3 times, he went through 3 heavenly tribulations.
And he did the last one in his sleep and had the nerve to describe it as “having weird dreams.”
The correct answer is: Time is a construct. Pain is eternal.
There are many clues that suggest this is year 1, such as his first wake up scene where he’s surprised he has the shackle, the fact that he’d only had one incident of forgetting to eat which suggests he’s still freshly mortal, the displaced citizens. Then the more telling events like it being the first Zhongyuan to pass Xie Lian without him noticing. (Maybe he’d just been doing good with eating for a couple years and suddenly slipped, maybe the nightmare was so disorienting he forgot he has a shackle, maybe nobody was celebrating Zhongyuan during the wars aftermath.)
Conversely, there are things like the day his parents die is the day Yong’an completes construction of their palace in Yong’an (did they start building before Xianle fell? Or are they construction wizards? Or was it just remodeling?) and the fact that Lang Ying has a seriously progressed case of Human Face Disease. (Although there might be a time skip between the palace being built and the Xie Lian attacking)
And the fact that it says “a few years ago when Xianle fell” during the interaction with white no-face on the mountain (but define “fall” was it when the gates were sieged, was it the pagoda, the disease, or when the last soldier died on the battlefield?”
All this to say. Fuck it, I don’t care anymore.
Also, thank you @quetzalpapalotl for helping me sort through this
Why is it common knowledge that the flashbacks in Volume 6 (7s) take place starting 4+ years after the fall of Xianle? As in, they’ve been on the run for 4+ years. I can’t find anything to support this in the text, and there’s a lot of context clues that suggest it hasn’t even been a full year.
Please point me in the right direction to confirm this.
Is that timeline fanon or canon?
Weibaybay
Probs so [someone] knows who to sacrifice for maximum gain at [the place where people are sacrificed for power]
Power of belief and all.
NO BUT WHY DOES HE HAVE A SWORD THAT DETECTS VIRGINS??????
Why is it common knowledge that the flashbacks in Volume 6 (7s) take place starting 4+ years after the fall of Xianle? As in, they’ve been on the run for 4+ years. I can’t find anything to support this in the text, and there’s a lot of context clues that suggest it hasn’t even been a full year.
Please point me in the right direction to confirm this.
Is that timeline fanon or canon?
OMG DAMN HANDSOME NEW OFFICIAL HUA CHENG ART BY GEAROUS FOR HUA CHENG’S BIRTHDAY!!!
How do ghosts get their powers? Some type of cultivation path. Like how Blackwater eats water ghosts and Qi Rong tries to copy this by eating people.
Hua Chengs cultivation path is Xie Lian. Everything he’s capable of is Xie Lian. The butterflies, the crimson rain, the luck. And yes, even the budaoweng dolls.
What is a budaoweng doll?
It’s a doll that is weighted so when knocked over it stands upright.
Impossible not to see the symbolic meaning there, am I right? Just in case: Xie Lian is a living budaoweng doll. He gets knocked down constantly and has no choice but to get right back up again.
Now for the dark irony of turning foes into budaoweng dolls..
It is both a tribute to Xie Lian, and punishment for its victims.
He is making them powerless, yet forcing them stand back up no matter how many times they’re knocked down. They can do nothing but get up.
He’s forcing resilience onto them while making them helpless. He’s mocking them. He’s making others feel a fraction of what Xie Lian felt.
“You pretend to be so righteous and upright? Well.. now you’re at least upright.”
It’s brilliant. It’s beautiful. It’s poetic justice. It’s little things like this that make me fall in love with tgcf over and over