Expounding a little on why Jun Wu is obviously a demonic cultivator since my last post just dropped it in without backup and tgcf tap dances around what Jun Wu was doing with the kiln… It says it plainly without actually saying it.
Starting at the the low hanging fruit, Jun Wu’ first sacrifice:
“He set up a ritual site near the Kiln, and I accompanied him there every time, both of us enduring the curses and thrown rocks of the refugees as we conducted services to try to suppress the volcano’s fury.”
“Conducted services” lmao.. fancy way of saying “ritual sacrifice.” and “enduring the curses and thrown rocks” is nice way of saying “against their will”
“…but an infinite darkness is suppressed deep within his heart. Resentment, pain, anger, hatred…he must release those poisonous emotions to maintain his internal balance, lest he go berserk and slaughter everyone around him.”
Yeah um.. you say that like it’s a regular Tuesday therapy session, but it sounds a lot like ‘how to avoid yin-poisoning’
“He regularly releases his dark emotions into the Kiln, using the millions of Wuyong souls within as kindling to stoke the flames of hell and forge many malicious things..”
Oh ok. So he’s practicing his hand at twisting the souls of the dead. Nbd- wait. What?
“…Supremes came later, since he…changed the refining method…”
By.. “changed the refining method” you mean “perfected soul corruption”.. right? The way you say it is a bit umm-
“…In the early days, he’d have a session every few years, and each time the results would be different—endless batches of dark beings poured from its depths.”
✋ MNQ, please stop. That’s.. worse than demonic cultivation-
“Perhaps that had something to do with his unstable emotions-”
No. Shut up. This isn’t about Jun Wu’s feelings.
“…it produced nothing but monsters forged from his hatred and resentment. There are probably a few familiar names among them—”
It produced monsters because he was there to produce monsters. wtf are you on? I’m leaving.
And this is without getting into how he rearranged Heaven, the fact that the shackles aren’t a function of heaven but something dark and parasitic, what the heavenly capitol actually is etc etc etc.
This isn’t even a “theory” fam. This is the book.
I’m re-reading book 6.
*deep breaths*
I’m not prepared. But I’m doing it anyways.
I honestly pictured it as a more chaotic fandom of Yizhen Gege worshippers, meatheads who love fights and drama, all claiming to have “been there when he descended” and “seen it with their own eyes” telling stories about how “lit it was” when Yizhen Gege threw Paul Jr through the local tavern for calling Yin Yu a bxtch. (Since Paul Jr was annoying and had it coming) and they’re gunna go light some incense rn and ask Yizhen Gege to come beat up Big Bern too since he doesn’t keep his chickens in the coop and lets them poop all over Greta’s flower bed.
But I can also respect a much more distinguished vision of dedicated practitioners who live to learn and treat his violent visitations as an opportunity for growth. Love it.
The fact that Quan Yizhen regularly descended just to beat up his own worshippers, and this only resulted in gaining a larger following… is probably the most realistic thing in this whole high fantasy series.
I haven’t read the revised version yet, but sounds like mxtx is spelling a lot of things out that were left to the readers to put together. This is both great and kinda sad (sad because I love puzzles lol) but yeah the prayer thing, I had already guessed it was Jun Wu who stopped them but are you implying that Mu Qing and Feng Xin, as retainers, knew? I had not considered that, and thought their surprise was genuine. When I read again, or start the revised version, I’ll pay attention.
Even if that isn’t what you meant to imply, I still find the idea worth exploring. It’s a kernel. A seed. “For his own good.” And then before they realize, a whole wall of secrets is already between them and they’ve taken the first step away.
[Aside. The drought. We know Rain Master was freshly ascended when Xie Lian seeks her out for the Spiritual Device. Which means the drought is likely due to there being no Rain Master at the time and the newly ascended one being too weak to help. We also find out towards the end that replacing the Rai master isn’t something Jun Wu wants to do since the position is too important and the current RM doesn’t have “big ideas” so I wonder what happened to the last RM. They wouldn’t have faded naturally, which means technically Jun Wu caused the drought even if it wasn’t just to fk with Xie Lian]
As for the bell and palace, I’m not sure! I’m leaning more towards cosmic irony than a deliberate action. Or even just literary symbology. I wouldn’t count out the possibility that it was a deliberate provocation though, since the result was that Mu Qing and Feng Xin are immediately hostile. (However, Jun Wu telling Xie Lian that FX paid the bill but shh don’t tell was definitely meant to shame XL)
The second and third ascensions were definitely unplanned and completely natural, as far I’m concerned. The first one is fishy but not impossible.
He never wanted Xie Lian to have hope. He himself couldn’t even ascend a second time and if he actually did, it was centuries after his first fall. How mortifying and rage inducing for a man like Jun Wu.
But unlike Jun Wu who lost most his believers then completely eradicated the remaining, Xie Lian always had a believer and it was a Grand Believer of the rarest kind. One that Jun Wu thought he had just watch die. So he was definitely pissed.
Just my thoughts. I appreciate your thoughtful reply and love discussing/exploring tgcf. Always a pleasure
Mu Qing and Feng Xins overall immaturity, petty passive-aggression, and lack of personal growth over an 800 year span always blew my mind. But I’m starting to really consider that they had someone whispering in their ears about one another.
“Don’t mind him, Mu Qing. You know he always looked down on you and it’s only got worse since you left his highnesses side first. Feng Xin will never let that go.”
And vise-versa. Or even more insidiously, casually playing one another’s insecurities off each other in seemingly unrelated ways.
We all know Jun Wu love psychological games. Immortalizing everyone around Xie Lian not only physically but keeping them all emotionally stunted. (CoughLQQcoughcough)
And this also further serves to isolate Xie Lian, since if the three of them were able to co-exist then they could present a problem and possibly figure things out faster.
Too bad none of them could tread their own paths.
This is all just
Pure Speculation
It’s been months but I’m still thinking about this tweet that said out off every character from Xianle that we meet, Hua Cheng is the most representative of their love for the arts, for riches and beauty.
Like truly he in many ways comes to personify Xianle in a way, both in the high society luxurious culture that Xianle was famous for but also he’s the orphan from the four famous tales making him the representation of Xie Lians care for the common people. Like he is both the lowest of the low and someone who’s kept the Xianle ways alive.
Like all my brain is thinking of is how Xie Lian distanced himself from all that to cultivate, then to become a God, then a poor peasant and how homesick he’s been his whole life.
Only for his husband who was a poor peasant, then a solder, then a king who represents everything Xianle stood for and how their stories are going backwards and forwards and how Xianle is gone but how Hua Cheng embody all of Xianles culture from the poor to the rich and and how he feels like home to Xie Lian now.
I don't mind at all!
From my understanding, the word "ascend" is only used for the first heavenly tribulation. Ascend is step 1. After that you have your "2nd tribulation" or your "3rd" etc. So when they say "He ascended again?!" in reference to Xie Lian, they are not thinking "He's had a third tribulation?" because that means something else. The tribulations following ascension bring more power once passed. The ascension (basically) just opens the doors to heaven and welcomes you to a new power source.
And this is perf because we have the receipts now:
"For example, a heavenly official who managed horses was likely quite comfortable in their position. People always needed reliable transportation, and they couldn’t very well leave the condition of their horses and carriages to the whims of fate; who wouldn’t want their horses to be strong and healthy, and their travels safe? Thus, this sort of heavenly official would always see regular devotion. "However, what if one day mortals discovered something completely novel that ran faster than a horse? When this new invention inevitably overtook horses, worshippers of the heavenly official who presided over horses would decrease in turn. Heavenly officials such as these made up most of the heavens, blinking to life and flashing by like shooting stars. "This was the cruelest way gods declined because the process could not be reversed. A heavenly official in that situation was destined to watch their own decline until they disappeared entirely—unless they jumped down from the heavens, returned to being mortal, re-cultivated a new path, and then ascended once more as a brand-new god. Not everyone possessed the courage and fortune to do something like that."
Vol.5 Ch.79 7s
I really feel like this is pretty cut and dry in terms of explaining what happens to gods who have 0 believers left. They will die if they don't figure out a way to ascend again. And when they do, it will be their new first ascension.
What I love that you brought into the discussion is the reincarnation. That is a part of tgcf I hadn't paid much attention to and how it ties in. I'll be looking out for it
Editing: oh shoot I totally forgot to address MNQ. That's a loaded topic, but to keep it short, MNQ is "other" and he honestly sketches me out. He is the Birth of Old Age, Sickness, and Death. I have my own theories on that but this isn't the place lmaoo. (His pals are stuck on Jun Wu's face yet their bodies still became independent, sentient, mountain spirits. That's some next level shit.)
Since the shackles were man-made and not part of heaven.. then Xie Lian didn’t ascend 3 times, he went through 3 heavenly tribulations.
And he did the last one in his sleep and had the nerve to describe it as “having weird dreams.”
“…he never could’ve expected the sight that would greet him.
“Hua Cheng was fully nude from the waist up. He had one foot up on a new donation box and was wiping away his sweat.”
Hua Cheng just vibing half-naked in the living room like this is a perfume ad
You just know that the moment that portal started opening he def bolted into position like, “Okay okay okay shirt off, leg up, hand here, smolder- no, casual smolder. Look natural.”
He’s such a dork for Xie Lian 😍
Hua Chengs handwriting is described hilariously and I’ve thought about it too, but not from the perspective of left-handed writing. So I love this take.
He’s so good at artwork and drawing, but soooo bad at calligraphy and the only reasons I could come up with were:
1) Writing (unlike art) is uniform, cold, and performative. It lacks expression(or is supposed to) and Hua Cheng is expression. His handwriting isn’t bad because it lacks anything.. it just has too much. Too much feeling. Too much expression. Too much artistic flair. Too much Hua Cheng.
2) He just wants gege to teach him, and refuses to learn on purpose.
But adding the struggle of left handed writing in a left-to-right format is a whole new challenge, especially with them sleeves 😂
I am a left-handed Hua Cheng truther. Still, I do think that even with the vision issues and left-handedness, he should have learnt to write at least a little neater after 800 years (especially since he was learning literally everything else), which has led me to the funny, probably wrong concept of Hua Cheng went maybe it is cause I’m a leftie and has learnt to write with his left hand and magically dry the ink while writing (as a leftie I know real ink calligraphy scares all left-handed people). Still, the second Xie Lian brings it up; he is like fuck I don’t know how to write properly with my right hand, and he wants to teach me and spend time with me, so ah, cursed right-handed calligraphy which I haven’t done in like 600 years it is. Like he’s committed to the lie immediately for Gege time which is valid of him.
Xie Lian: “Someone like Mu Qing… Even though he’s petty, narrow-minded, overly sensitive, paranoid, has a bad personality, is prone to fixating on the little things, never says anything pleasant, likes to nag, is always offending others and has garnered a lot of dislike on that account, has no friends, and remembers small, unimportant offenses for far too long…”
Fu Yao: “…”
Xie Lian: went on and on with a straight face, all in a single breath. He concluded with “…I’ve known him since we were young. He’s still got principles.”
Fu Yao: “…”
Xie Lian: “He might spit in the cup of someone he doesn’t like, but he would never poison the water,” Xie Lian continued.
Fu Yao: “…”
Hua Cheng: “Really? That’s still gross, though,”
Fu Yao: Veins were popping on [his] forehead. “No! He would never spit either!”
Xie Lian: “Laxatives, then,”
—Vol.5 Ch.51
THANK YOU!
Alright, so I have good news and bad news: the bad news is that I’m gonna be pausing the comparison posts for a bit, possibly a week if not longer to work on a Hua Cheng bday thing. The good news is that the ghost bridegroom arc edits have a twist that I absolutely think y’all should actually read, so I’m thinking about putting it up for y’all!
It’s definitely a real possibility that Xie Lian’s first ascension wasn’t fully natural, and I’m not sold on either/or. The situation is muddy for a reason. Jun Wu had both the motive and the power to manipulate the outcome from the beginning. Xie Lian had the willpower and the talent to have ascended himself.
You’re also right that Jun Wu took an interest in Xie Lian early. One of his favorite tactics was humiliation, and what better way to humiliate someone than to make their subordinates surpass them? Putting Mu Qing and Feng Xin in positions Xie Lian once held, while keeping him ‘rolling in the mud’, is exactly the kind of longterm power play he specialized in.
We already know Mu Qing was assisted by Jun Wu, and Feng Xin’s ascension is hella murky but the bow Fengshen is an lol level clue. (but they’re not the strongest, they’re weakest of the named martial gods excluding Yin Yu and maybe Pei Xiu.. which is weird since they’re the oldest.. except Pei Ming but he ascended around the same time as them)
Editing to add in: just because they were assisted in ascension doesn’t mean they couldn’t have ascended themselves at some point and it doesn’t they’re bad people, it means Jun Wu is.
Why do so many fans think Jun Wu has no control over who ascends? Like, yes.. people ascend without his permission because there really is a cosmic order in this universe but he literally only needs to fill the slot to prevent randos from ascending.
And YES he CAN artificially ascend people and he DOES. I’m fr about to write up a whole essay on ascension this weekend istg.
The man literally says:
“Even fates can be swapped. Why not spiritual power?” Jun Wu said. “There are many things that are hardly as difficult as you assume. It is only a matter of a few words and a few brush strokes from a few great heavenly officials.”
Right after he sucks out one homies spiritual power and injects it into another.
And let’s be real.. Do y’all really think Jun Wu actually ascended a second time using his own power?
The dude who has the suffering souls of his first attempt at human sacrifice plastered on his own face and.. screaming?
Hell nah. This dude became the grandmaster of demonic cultivation. He experimented on fetus spirits like some mad scientist interested in unethical stem cell research. He probs invented the damn fate swapping ritual himself.
He has an entire fucking Burial Mound volcano where he vents his resentful energy. You think all that energy is accumulating just cus he’s mad? Or from just the three faces?
No way fam. This man is actively cultivating the dark arts and probs needs so many followers just to help balance the yang to his yin.
I mean.. c’mon. You fr think Feng Xin and Mu Qing ascended back to back naturally? And just after they left Xie Lian? There’s a whole damn arc about how unusual it is for two people so close to ascend so fast and so young
Jun Wu gifts Feng Xin a bow called Fengshen which is a homophone for the name of an entire Chinese myth about appointing mortals to godhood for political reasons.
Blows my mind to see that so many collectively deny the possibility when the narration is screaming clues from every digital and physical page.