this is so me coded
playing the iliad in the original greek for my baby in the womb so that he grows up to be the next homeric bard capable of reciting 24 books on the rage of achilles in perfect dactyllic hexameter by the age of 3
Rough WIP
"At these words, a black cloud of grief shrouded him. Grasping handfuls of dark sand and ash, he poured them over his head and handsome face, soiling his scented tunic. Then he flung himself in the dust, and lying there outstretched, tore and fouled his hair. [...] Antilochus, weeping and groaning, grasped his hand, fearing he might take his knife and cut his own throat, so heart-felt was his noble grief."
For some reason, I picture him completely dissociated, just blankly starting into the void...
Well, time to ramble about the Iliad again even tho no one asked, yay! This time it's about language: there's one specific expression which I'm kind of obsessed with, and it's φίλη κεφαλή (phìle kephalè).
So, phìle is the feminine form of the adjective phìlos (the word where philtatos comes from), which obviously means "dear", "beloved": but by extension, in the Homeric language especially, it means "something that belongs to someone". Which actually makes sense because it's basically implied that if something belongs to someone, it has to be something dear to them. And this is mostly used with body parts (like, instead of saying "my hands", in Homer you'd find something along "the dear hands" and so on.)
And that's where kephalè comes in! The word literally means "head". In the poem there's a lot of talking about heads: chopped heads, disfigured heads, pierced heads, and so on. But many times, metaphorically, it can also mean "body" or "life". Why? Because, since the head is the most important part of one's body, it is the essential part in order to live. And of course it's "dear" to you, because otherwise you'd be dead.
So what happens if you put the two words together? You basically get an affectionate form of address, which could be translated to "my dear head", but most precisely "my dear life".
In the Iliad, when Achilles learns of Patroclus' death, he states to have loved him "like his own head" (kephalè is the word he uses), and right after, he refers to Hector as the man who killed his phìle kephalè...
Because the head is to the body what Patroclus is to Achilles: the most important and precious part of himself. And now that he's lost him, he feels as if Hector had killed a whole part of himself, the one that kept him alive. Because his head has been literally torn away from him.
Also in another passage he refers to Patroclus as ηθείη κεφαλή (hethèie kephalè), where hethèie basically means "sweet", "beloved", "worthy of honor". And once again the "head".
I'll stop rambling for now, but this stuff was just too beautiful not to be talked about?? (and for me not to hyperfixate over it)
It's a perfect sonnet.
14 lines. 3 stanzas in ABAB rhyme, and a rhyming couplet at the end.
It starts off with each of them speaking a whole stanza. Romeo offering up a self depreciating metaphor (a pilgrim at a holy shrine, sinful for wanting to place a kiss on her hand), and Juliet returning it (it's not a sin for a pilgrim to touch the hands of a saint. Pilgrims and the saints hands can touch. )
Then they share a quatraine, keeping the rhyme and rhythm steady, the flirting turning even more overt. (Saints and pilgrims both have lips, yeah? Well, sure, for prayer. Well if a pilgrims hand can touch a saints hand, then their lips...)
Then they each speak half a couplet (the saints dont make the first move, but if its a prayer....well, here I am, praying....), and share their first kiss.
It's flirty and silly and a little irreverent, and they become more and more in sync as they speak.
This is a heightened, fantastical, almost reality bending moment. This is a moment where two lonely teenagers, one who is having her future decided without her and the other fresh from an unrequited rejection, feel the world shift around them.
And the foreshadowing sits at the end of stanza 3. This is an act of faith, but if it cannot be, it will turn to despair.
And I just. The craft of it. The poetry of it. How the form and the rhythm mirror the metaphor and mirror the emotion of it.
1. Um...being siblings
2. Having heterocromia
3. Banging Nyx's children
4. Fighting? Idk
5. Accepting messages from Olympus
6. Have I already mentioned Nyx's children
7. Fishing
Hades II was created to make you bawl your eyes out at each (not so) subtle parallel with the first game while you're also crying knowing what happened to the old characters BUT not knowing how the story is going to end yet, you cannot convince me otherwise. Like, playing the first game was all laughs, giggles and challenges (and heartfelt moments too), but when I play the second one I'm filled with an inexplicable sense of longing and grief like what the hell. Where did the positivity go. The heartfelt vibes are still there, the game itself is awesome, but this is all so sad
I do, in fact, catch myself yearning for lost works quite a few times (always)
Aeschylus’ the myrmidons… when will you return to me…?
You know you have it bad when your hyperfixations start appearing to you in your dreams
Like wow did my brain just create a brand new storyline in my head with *characters* while I was laying in bed unconscious
Good Riddance Duet - Hades :) (cover by me)
✨
Iliad-related stuff about Alexander the Great (according to Plutarch):
- He owned a very special copy of the poem, annotated by his tutor Aristotle himself. He guarded the manuscript in a small, precious chest that once belonged to Darius of Persia, and slept with it - and his dagger - under his pillow every night
- When he was a young boy, one of his tutors liked to call himself 'Phoenix' (the name of young Achilles' mentor) and Alexander's father Phillip 'Peleus', while little Alex was obviously Achilles himself (he was literally obsessed with the guy, since he also believed to be his descendant from his mother's side)
- Speaking of which, Alexander visited and paid homage to said hero's tomb in the region of Troy with games and stuff, honoring his "blessed fate" since he had had "such a trusted companion [aka Patroclus] in life and a noble herald [aka Homer] in death." (some other sources say that Hephaestion was with him as they paid homage to the tombs of Patroclus and Achilles respectively. Plus the way Alex's grief after Hephaestion's death mirrors perfectly that of his fav hero would deserve its own post)
- During the same journey there, he got offered to see the mythical lyre played by his namesake, Paris (also known as Alexander in the Iliad), to which he replied something like "hell no I couldn't care less, let me see the lyre that Achilles used to play" lol
"Next time, don't let your guard down because of a pair of big goo-goo eyes!"
(my childhood comfort movie <3)
/🏛️📖🎼✨🏺🌹🌊/💙💜💖 "The curve of your lips rewrites history" https://archiveofourown.org/users/artandbeauty/works
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