Iliad-related Stuff About Alexander The Great (according To Plutarch):

"No one has escaped Eros or will escape Eros as long as there is beauty, and eyes see."

absolute gems

"Next time, don't let your guard down because of a pair of big goo-goo eyes!"

(my childhood comfort movie <3)

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Well, time to ramble about the Iliad again even tho no one asked, yay! This time it's about language: there's one specific expression which I'm kind of obsessed with, and it's φίλη κεφαλή (phìle kephalè).

So, phìle is the feminine form of the adjective phìlos (the word where philtatos comes from), which obviously means "dear", "beloved": but by extension, in the Homeric language especially, it means "something that belongs to someone". Which actually makes sense because it's basically implied that if something belongs to someone, it has to be something dear to them. And this is mostly used with body parts (like, instead of saying "my hands", in Homer you'd find something along "the dear hands" and so on.)

And that's where kephalè comes in! The word literally means "head". In the poem there's a lot of talking about heads: chopped heads, disfigured heads, pierced heads, and so on. But many times, metaphorically, it can also mean "body" or "life". Why? Because, since the head is the most important part of one's body, it is the essential part in order to live. And of course it's "dear" to you, because otherwise you'd be dead.

So what happens if you put the two words together? You basically get an affectionate form of address, which could be translated to "my dear head", but most precisely "my dear life".

In the Iliad, when Achilles learns of Patroclus' death, he states to have loved him "like his own head" (kephalè is the word he uses), and right after, he refers to Hector as the man who killed his phìle kephalè...

Because the head is to the body what Patroclus is to Achilles: the most important and precious part of himself. And now that he's lost him, he feels as if Hector had killed a whole part of himself, the one that kept him alive. Because his head has been literally torn away from him.

Also in another passage he refers to Patroclus as ηθείη κεφαλή (hethèie kephalè), where hethèie basically means "sweet", "beloved", "worthy of honor". And once again the "head".

I'll stop rambling for now, but this stuff was just too beautiful not to be talked about?? (and for me not to hyperfixate over it)

Imagine this: a young, mighty king has just conquered some faraway regions in the East, so he and his men decide to celebrate one night.

Still a bit tipsy after the celebration, the conqueror goes to attend the dance competition held in his honor: the winner turns out to be a young eunuch of extraordinary beauty, praised generously and crowned by the king himself.

Seeing the two of them so close, the men and all the others start applauding from the stands, and they all start shouting in unison: "Kiss! Kiss! Kiss!"

The king, amused, does not object: he smiles and wraps his arms around the beautiful dancer, whom he kisses gently on the lips among the cheers of his men.

No, I did not just come up with this. It's a small historical anecdote. And the king in question is none other than the GOAT Alexander the Great.

Ancient Roman bust (one of my favorites ever) recolored in 6 different shades by me

Good Riddance Duet - Hades :) (cover by me)

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"But if I were not Alexander, I wish I were Diogenes."