She’s Now Facing Life In Prison For Defending Herself Against Her Attacker.

squint for me real quick

I heard this metaphor growing up, and in my case, it backfired supremely, because I went out into my neighbor’s backyard where a rose bush was growing, and the one I tested had like 30 petals (it was yellow, but definitely a rose of some kind), and as a very logical lass, I came to the conclusion that you could have premarital sex AT LEAST ten times before your future husband would even notice something was up. Moral of the story? Test your metaphors on the weirdest and most neurodivergent child you know before writing your weird religious propaganda.

I haven't posted in a while, so here some unfinished stuff!

Thursday, April 5th, 2018 New York - Massachusetts Field Trip to Mass Moca

It’s October! You know what that means... 🎃 (via kxvo)

Y'all, this is slowly not becoming fun no more! (And it's sort of hilarious)

These cats were cuddling in the shape of a heart

For those who don't know, the Nigerian government have basically waged war on civilians in response to their protest to #EndSARS which is police brutality

This shit isn't acceptable anywhere else and it sure as hell won't be acceptable in Nigeria

Fuck the president for killing peaceful protesters and just know Nigerians are fed the fuck up and absolutely no good will come to this man for his crimes against humanity

#EndSARS #prayfornigeria🇳🇬

Northern Plains tribes bring back their wild 'relatives' — endangered foxes and ferrets

Native species such as swift foxes and black-footed ferrets wiped out from the Fort Belknap Indian Reservation in Montana are being reintroduced.

As extinctions of animals and plants accelerate around the globe, Native American tribes with limited funding are trying to reestablish imperiled species and restore their habitats — measures that parallel growing calls to “rewild” places by reviving degraded natural systems.

But the direct relationship that Native Americans perceive between people and wildlife differentiates their approach from Western conservationists, who often emphasize “management” of habitat and wildlife that humans have dominion over, said Julie Thorstenson, executive director of the Native American Fish & Wildlife Society.

“Western science looks at humans as kind of external managers of the land and of the ecosystem,” she said. “Indigenous people see themselves as part of it.”

The Nakoda and Aaniiih people have struggled to restore their land to a wilder state. Plague periodically wipes out ferret populations, and half the foxes released so far may have died or fled.

But tribal members say they’re committed to rebuilding native species with deep cultural significance to restore balance between humans and the natural world. Tribal elders speak nostalgically of the long-gone Swift Fox Society, which prized the secretive, rarely seen animals and used their pelts and tails to adorn hair braids and costumes. They call the foxes and ferrets their “relatives.”

“It’s like having your family back,” said Mike Fox, former director of the Fort Belknap wildlife program. “We have a pretty darn good spot on the Northern Plains to bring these animals back and just about complete the circle of animals that were originally here.”

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