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As someone who headcanons Harry Potter to be of Indian descent it pleases me to think that his name is actually Hari, and that Aunt Petunia just Anglicized it because foreigners.

According to the interwebs, ‘Hari’ is a Sanskrit name meaning… Lion.

So yeah. Hari the mixed race savior of the Wizarding World.

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Adopted Native, Happier Connected with his Roots

@sire-aie asked:

my MC is half native half white.he is not close to his culture+background because his native parent doesn’t not live with him.where he lives it is also considered by others shameful to be native because of political reasons.he later on meets a group of natives and starts to become more spiritual and happy w/ himself. is it bad to make him happy only when he starts to learn more about his heritage? is it cliche? he also starts to grow his hair at this time to feel more connected to his heritage.

Alright so. I’m going to remind everyone that if you’re going to send in a question, pick a tribe. But this question in particular is hitting a note with Indigenous cultural experience that I feel very, very necessary to address.

Forced seizure and adoption of Native individuals is a very real part of being Native. A Cree elder I spoke to is a lawyer who specializes in stopping these seizures. One particularly memorable reason she had to stop a child being taken from an “unfit parent” was the parent didn’t have laundry on site. That’s just one of many ridiculous examples that happened, and still happens to this day.

If you’re dealing with somebody mixed who doesn’t have his Native parent live with him, you’re potentially dealing with an unfair custody ruling and a whole whacking bunch of racism around the start of it. The assumption that he lives in an area where it’s shameful to be Native points to a massive lack of cultural sensitivity from the white parent, which is sadly extremely common. As a result: it would be very much not cliche to have him be happier when he reconnects with his heritage. He’s going to stop learning to be ashamed of himself and start undoing the colonial legacy of the 60s Scoop and residential schools. He could always feel conflicted about what to pick, but starting to accept part of your racial identity is a good thing! It means your self hate goes down, it means you stop feeling like you can’t exist the way you are, it means you start to breathe.

I wouldn’t treat it as a completely magic pill— the amount of work that goes into not hating part of your identity is an incredible amount— but no, it is absolutely not cliche to have reconnection= an increase in happiness. 

Just please, please educate yourself on the reason Native kids are taken away from their cultures, and understand the white parent should be treated as not a very good person for putting their child through that. Because they aren’t. Teaching your child to be ashamed of their identity is abusive. While you haven’t mentioned the parent directly, that parent still moved to a place where there weren’t many other Natives and there was a cultural message of white as superior. Unless they advocated for the child’s identity, they’re an abuser, full stop.

~ Mod Lesya

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Bertha Parker Pallan (1907-1978) was a Native American archaeologist, of Abenaki and Seneca descent. Her parents were Behula Tahamont, a Native American actress, and Arthur C. Parker, the first president for the Society of American Archaeology. 

Parker discovered and participated in many archaeological sites during her career, but she is best known for her work at the site of Gypsum Cave. Although she was originally hired her as the expedition cook and secretary, she was allowed to explore the cave and was able to reach more inaccessible areas. It is here that she uncovered the first giant ground sloth remains in association with humans, a discovery that received national attention among anthropologists. After her time at Gypsum Cave, she discovered two additional sites: Corn Creek Campsite, and a pueblo site at Scorpion Hill. She worked for over 10 years as an Assistant in Archaeology and Ethnology at the Southwest Museum, where she published a number of archaeological and ethnological papers in the museum journal. In her later years, she acted as a technical advisory and consultant on TV shows and movies depicting American Indians, and hosted her own TV show on Native American history and folklore.

Bertha Parker Pallan was a ground-breaker in many aspects. She is considered the first female Native American archaeologist, and she is one of the first women  recognized for conducting her work at a high level of skill in the field without a university education. Additionally, her role as a consultant for TV and movies influenced how American Indian cultures and their histories were depicted in the media.

When both sides of the channel tunnel first met 1990

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