Fun fact - it got hotter:
Help me. I went outside and parts of me melted.
I need more people to ship them and make content for them. Im starving
Where do the items in the British Museum come from?
The British Museum houses a vast collection of artifacts from countries like Iraq, Italy, and Egypt, many of which were acquired during the height of the British Empire. Through colonization, wars, and expeditions, the British often took historical treasures from around the world, leading to ongoing debates about cultural heritage and calls for the return of these items to their countries of origin. Source: Aljazeera
by nazar.data/instagram
fanfic writing culture isnāt āoh dang! I wanted to write about this prompt with this character but someone else already wrote it, so now I canātā.
fanfic writing culture is always ātwo cakes is better than one. the more the merrier. there can ever be enough fics of this character with this prompt!ā
I wish Mythbusters was still around so we could see them fuck up a Cybertruck
Tired of fighting.
Find me on instagram, patreon, redbubble, and Facebook as ellenfoxart
Not a gaming post; I just love H. neanderthalensis more than anything. Iād like to think there was a functional purpose for their occipital bun such as supporting their thick shoulder and neck muscles for spear and atlatl throwing. But what do I know?
The thing is that the portrayal of Neanderthals as having been inherently grotesque and alien to H. sapiens is something we will never have proof of. But we do have proof that, in different locations and in different populations across time, we all found eachother desirable. We saw eachother and wanted to touch. And the offspring were held by their mothers and raised and had their own offspring in turn.
When you look for the first proof that H. sapiens found Neanderthals repulsive, you have to wait until the Victorian era, when the white masters of empires were busy portraying Neanderthals as stupid, brutish, and (of course) dark-skinned.
In more modern times, weāve had people arguing that instead of seeing Neanderthals as Benighted Savages, they should instead be seen as Noble Savages, (allegedly) cruelly destroyed and driven from their lands by H. sapiens. Which one of their two you believe says more about your modern political views than it does about ancient H. sapiens.
And, whether we construct Neanderthals as Savage or Noble Savage, the fundamental assumption we project into the unfathomably distant past is still that H. sapiens saw Neanderthals as an Other, with the language we use being almost explicitly that of modern racial dynamics.
But we have no proof of any of that. We have no proof of hostilities. We know we co-existed and we had sex. Thatās it.
Humans obviously have sex with some humans and kill others. We also know that, when small groups of humans occupy vast spaces with infrequent contact with others, unique cultures will always form, some more hospitable, some more neophobic/xenophobic. But many cultures of small settlements placed among huge unpeopled landscapes place supreme emphasis on hospitality to strangers. Plus, we fucking love other social animals, as evidenced by how we befriended wolves.
Iām a humourless weirdo and a wet blanket about popular constructions of Neanderthals as āmonstrousā, and I freely admit it. But thatās because itās tied up in legacies of imperialism. Not only that, but it also privileges one culture (yours, mine, modernityās) as being most human by implicitly assuming we can project it onto people in the past. Since you donāt pretend that all global cultures share exact same values as you do, it doesnāt take more than a few momentsā reflection to realise you canāt do that to the past.
My first ever Tav - Raethan! Iāve not gotten far in photo mode, but I got this shot of my very first!!
Slit throats are red, Mindflayers are blue, We'd risk it all, For a Hamster called Boo