Prasannachoudhary - Wandering Mind

Menilmontant, 1926, Dimitri Kirsanoff

Video: Starving on the Streets

Nicholas Kristof travels to South Sudan, where a famine brought on by drought and civil war threatens five million people.

Nicholas Kristof travels to South Sudan, where a famine brought on by drought and civil war threatens five million people.

The tide at night, murmur of bare feet on the sand.

The tide, at dawn, opens the eyelids of the day.

The tide breathes in the deep night and, sleeping, speaks in dreams.

The tide that licks the corpses that the coast throws at it.

The tide rises, races, howls, knocks down the door, breaks the furniture, and     then, on the shore, softly weeps.

The tide, madwoman writing indecipherable signs on the rocks, signs of death.

The sand guards the secrets of the tide.

Who is the tide talking to, all night long?

—Octavio Paz, from “Target Practice” Art Credit Richard Diebenkorn.

The news of Irrfan's death has left both the film industry and his fans in shock and mourning. As we grieve the loss of this extraordinary artiste, we look back at his rich career path that bears a testimony of his struggles, triumphs and consistent brilliance over three decades.

(via https://www.youtube.com/watch?v=BvgdtF3y0Ss)

Our quote of the day is from the Irish poet W.B. Yeats

Gabriel García Márquez’s Formative Reading List: 24 Books That Shaped One of Humanity’s Greatest Writers

"Life is not what one lived, but what one remembers and how one remembers it in order to recount it."The most reliable portal into anoth

What I went looking for was an answer to a deeper question about the metaphoric holes left in a person, a family or a community by murderous acts, whether by guns, knives, or bare hands. If nothing else, talking about guns can serve as a beacon, starting me on the road toward answering the question: Why do Americans kill so much? […] There are two kinds of social capital—bonding and bridging—and each impact a society differently. Bonding capital is what you get within a given group. These tend to be closer and more reliable bonds that form the foundation of our social capital. Yet bonding social capital is not always positive: Tight-knit groups can turn insular, reaching their logical conclusion in gangs and militias but with negative effects found in everything from families to groups of friends to certain kinds of religious communities. In contrast, bridging social capital reaches across a societal divide such as race, region or religion and is by nature weak. But it also promotes empathy and tolerance and enlarges our radius of trust, allowing us to see other people as people, not as a faceless other. This sense of bridging a divide is especially important in the U.S. because, contrary to popular opinion, we regularly put the needs of the group ahead of the needs of the individual in a way Europeans don’t. In surveys, Western Europeans are more likely than Americans to say citizens should follow their conscience and break an unjust law or that citizens should defy their homeland if they believe their country is acting immorally. On the other hand, Americans are more likely to believe they control their own fate and to believe in a more laissez-faire relationship with the state. It’s a more complex mix than our myths allow for, and the end result is that it can be hard to fathom just how different Americans are from the rest of the world. […] Perhaps, like a true original sin, groups in power in the U.S. have systematically destroyed social capital in vulnerable communities and between groups of all kinds in order to gain wealth and power and deny it to others. And perhaps they have done this in more ruthless fashion than in other comparable cultures. This could explain why the murder rate in New York has been more than five times higher than London’s for 200 years, though the American propensity for violence reaches even farther back than that, going all the way back to frantic religious refugees with visions of the Apocalypse both at their back and before their eyes.

Bad Land – Nathan Hegendus explores the social psychology underpinning gun culture in America.

Also see Stephen King on gun control and violence.

(via explore-blog)

To Jyotiba, from Savitribai Phule: These aren’t love letters, but tell you what love is all about,,In memory of this remarkable WOMAN… 🙌 — International Journal of Research (IJR) To Jyotiba, from Savitribai Phule: These aren’t love letters, but tell you what love is all about,,In memory of this remarkable woman, here are letters that Savitribai Phule wrote to her life partner, Jyotiba – her comrade-in-arms in the struggle for the emancipation of India’s disenfranchised people.Below are translations from the original Marathi,The first letter, […]