“I hope you live without the need to dominate, and without the need to be dominated. I hope you are never victims, but I hope you have no power over other people. And when you fail, and are defeated, and in pain, and in the dark, then I hope you will remember that darkness is your country, where you live, where no wars are fought and no wars are won, but where the future is. Our roots are in the dark; the earth is our country. Why did we look up for blessing — instead of around, and down? What hope we have lies there. Not in the sky full of orbiting spy-eyes and weaponry, but in the earth we have looked down upon. Not from above, but from below. Not in the light that blinds, but in the dark that nourishes, where human beings grow human souls.”
—
Ursula K. Le Guin, “A Left-Handed Commencement Address” (Mills College, 1983)
this passage planted itself in my consciousness when i was 24, and 10 years later, it informs so much of my approach to living, thinking, creating.
harvestheart:
Vestal Virgins
The priestesses of the goddess Vesta were known as the Vestal Virgins. They were responsible for maintaining the sacred fire within the Temple of Vesta on the Forum Romanum. Other duties included performing rituals in regards to the Goddess Vesta, and baking the sacred salt cake to be used at numerous ceremonies in the year. They were the only female priests within the roman religious system. The head of the college of Vesta was called the Virgo Vestalis Maxima, and she was under the direct authority of the Pontifex Maximus.
The college of Vesta had 18 members, though 6 were considered actual Vestal Virgins at any given time. They were selected from distinguished patrician families at an age from three to ten, and such appointments were considered a top honor for any family to receive. They each served thirty years, the first ten years as novices, then ten years as actual vestal virgins, and finally ten years as supervisors responsible for training the novices. After the thirty years of duty they were released from their duties and could then maintain a private life, including the right to marry. For men, arranging a marriage with a former vestal virgin was highly prestigious, regardless of age or the ability to have children.
The vestals vowed to live in chastity for the thirty years their tenure lasted. In return they were allowed many privileges not given to ordinary Roman women. As one example, the vestals were not subject to the pater potestas of their fathers. Essentially they were allowed to handle their own properties and engage in legal contracts, they were allowed to travel around the city in a carriage and they had special seats in the front row at the various games, where, in contrast women were normally relegated to the back seats. They were considered inviolable and sacred and their blood could not be spilt without fear of terrible repercussion from the gods. So sacred and divine-like were these priestesses, that if a person sentenced to death met a vestal virgin on his way to the execution, he would be automatically pardoned. Of course, special care would be taken to prevent or to make sure this would happen, depending on the circumstances.
While enjoying many benefits, including a rather luxurious life in the House of Vestal Virgins, punishment for breaking the rules were severe. The punishment for breaking the vow of chastity was death by burial alive as this was the adopted to kill a vestal without shedding her blood. Such executions would take place in the “Evil Fields”, or Campus Sceleratus, just outside the Servian Wall. Their lover would be flogged to death on the Comitium. While these executions took place several times, it was obviously a rare event that carried all sorts of negative omens with it.
While the Pontifex Maximus continues to the present day as an office of the higher order in the Catholic Church, the order of the vestals was disbanded in 394 AD, when non-Christian cults were banned by Theodosius. The Church, wisely trying to keep the general population with a sense of familiarity, readily adopted the use of convents and position of nuns that held many of the same rules and customs as the Vestals.
http://www.unrv.com/culture/vestal-virgins.php
People who need people are threatened by people who don’t. The idea of seeking contentment alone is heretical, for society steadfastly decrees that our completeness lies in others.
Lionel Fisher (via middlenameconfused)
Two-sided amulet. On the front, the Raising of Lazarus. On the reverse are three lines of Greek magic words.
Jerusalem, Bible Lands Museum. Soft gray stone, 33 mm.
Magic amulets with Christian imagery were produced by an unusual workshop operating in 5th-century Palestine. Most of the amulets were crudely cut from very soft stones that could be easily carved with a sharp tool rather than with the drills used by experienced gem cutters. All were pierced to be worn suspended. The amulets generally draw on popular Christian imagery, including the Sacrifice of Isaac, the Raising of Lazarus, and Jesus with the apostles
Although some of the inscriptions on the amulets are in Greek, other inscriptions are badly blundered or in a pseudo-script, sometimes imitating Hebrew. The amulet makers appear to have had a superficial knowledge of both pagan and Jewish magic but were evidently serving Christian clients.
I am not a woman of feminine frivolity or fear, but I direct these letters to you for the advantage of my whole kingdom; when you receive them accept me and the whole kingdom of Lombardy. I shall give you so many cities, castles, renowned palaces, and infinite gold and silver; over all these you will have an illustrious name if you make yourself dear to me. Do not consider me bold that I approach you first. It is permitted as much to the virile as to the feminine sex to desire a legitimate spouse. Nor does it matter if a man or a woman make the first move in love as long it involves an indissoluble marriage. Which can not be except by the consent of both. Fare well.
~ Matilda of Canossa's marriage proposal for purely political reasons to Guelph V of Bavaria, her second husband.
1089 A.D.
amschel:
Laleh Seddigh, Iranian Formula 3 race car driver. She is recognized as the best female racer in the country.
rararasputin:
Eugène Delacroix, Clorinda Rescues Olindo und Sophronia, 1856
openly admitting that the material reality has not really changed much but the absurdity and violence of American politics is exposed for everyone to see now and it's making you uncomfortable and you wish everyone could go back to pretending any of this was ever rational there I can put it into words
half of mohammed's family is still sleeping on the streets. his own conditions are dire and he's terrified for their safety. the water is poison, the heat is suffocating, food and medicine are priced exorbitantly.
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