astro observations about uranus in 9th house
-> like to question thoughts and philosophies
-> they have their own way of dealing with foreign languages, they usually mix languages and have ease with more than one language
-> mental freedom
-> they tend to prefer to keep their mind open to change positions
-> they don't believe in thoughts only based on warm defenses, which have no rationality
-> they don't feel the need to belong to something
-> they may feel misunderstood when it comes to beliefs and ideologies
-> open mind
-> tolerant
-> they can't handle people with a conservative mind
-> unique way of thinking, of seeing the world
-> quite spiritual, but not in a devout way
-> they may be interested in studies on genres, diversities
-> tendency to like to understand politics and how governments work
-> search for social justice
-> they are always learning
-> the person is interested in many things, but finds it difficult to keep studying the same subject need to take breaks
-> mind that likes to be stimulated especially by new subjects
> the person abruptly changes worldview with a certain frequency during life.
-> the person wonders about points in life that people don't normally ask about
-> modern views that can shock their family.
❌ afflicted:
-> utopian visions
-> intolerant
-> serious issues with authority figures
-> disinterest in higher education
-> fixed worldviews
-> loneliness
-> search for social justice in extreme and contradictory ways
I really love your insights on Jyeshtha nakshatra & I was wondering what your thoughts were on Jyestha ascendant, because I don't find myself relating to the 'amassing wealth, fame and power' aspect of this nakshatra (at least not materially, spiritually is a different story) that frequently gets discussed
I recall you once spoke about the hyper-independence of Jyestha and how these natives essentially need to figure out how to do things from scratch. I would love if you could elaborate on that or share any other observations/insights you might have regarding this nakshatra and an ascendant placement here
HI!!! Omg I appreciate that, I love your insights too!!! So intuitive and always push me to research and expand my understanding on naks. I love following you!
This is really long so please bear with me but when I studied this nak it made me grow such great empathy and respect for them.
For me, the ascendant represents the life path. In the case of Jyestha rising, it’s not so much a material path as it is a deeply spiritual one. Their journey involves confronting and ultimately releasing the mindset they grew up with—almost like holding a funeral for the old self—so they can fully step into the higher calling symbolized by the Leo Midheaven.
The life of a Jyestha ascendant is one of liberation. The first half of their life is often spent trying to break free from the environment they were born into—especially if that environment was stifling or neglectful. The second half is about liberating themselves from the inner compulsion to constantly prove their worth. That’s why Jyestha can sometimes reflect Leo-like qualities: they develop this powerful public persona, one that radiates resilience, presence, and inner strength. The world sees them as indestructible. But if they haven’t done the inner healing work, the pain rooted in their 4th house—often associated with Saturn’s influence—can still haunt them.
This Saturnian 4th house can manifest as internalized beliefs shaped by caregivers who told them, directly or indirectly, that they weren’t strong enough, creative enough, or capable enough to rise above their circumstances. Even if they reach massive success, those narratives can linger. For Jyestha, the real battle isn’t “rags to riches”—they often accomplish that with shocking ease. The deeper struggle is the need to keep proving themselves over and over. There’s always another mountain, another enemy, another challenge, because the real fight is within: the fear of not being enough.
That’s why I sometimes I think Kanye West has a Jyestha placement because the energy is this intense narrative of “they still want me to fail. I’m not a kid!” But often, it’s not “they”—it’s the trauma itself. The intrusive thoughts of I’m not strong enough, I’m not good enough, the desperate need to be better, better, better—just to prove to the public and to themselves that nothing can break them.
While Jyestha can achieve tremendous success, they may just as easily lose it if they haven’t cultivated the inner peace to say: I am enough. I am more than my wealth. I am more than my trauma. I don’t need to keep fighting. Without this peace, they can begin to perceive threats everywhere—even where none exist—because they’re conditioned to stay on high alert, ready to defend what they’ve built. And what they’ve built isn’t just material wealth—it’s a throne, a legacy forged entirely by their own hands. Nothing was handed to them; they had to prove their worth from the ground up, echoing the energy of the Leo Midheaven opposed the Aquarius 4th house.
That’s the turning point—and it’s not an easy one. Getting Jyestha (and even Ashlesha) out of the “I must always struggle” mindset is difficult, because the fight has been their entire identity. But in truth, their most important battle is between their wounded self and their higher self.
That’s why it’s so powerful for Jyestha natives to build things from scratch. They need to see their progress and record that progress over time—especially when it comes to shadow work via scripting or rewriting their history LITERALLY. Watching themselves evolve, watching their efforts pay off—that’s what builds their confidence especially if they do it in secret away from the public eye. That’s what helps them transform. Their success may come easy and quickly through their vigorous work ethic, but it’s important for them to focus more on their old habits and mindsets finally falling away once they recognize their intrinsic value, not just the performance of strength.
Ultimately, the fight isn’t external. It’s a spiritual war within the psyche. Jyeshtha often carries a Saturn-influenced 4th house, and with Aquarius energy there, they may have experienced betrayals by father figures or close male relationships that continued to put them in a insubordinate or “little boy/girl” position,blocking them from opportunities. These betrayals, paired with the emotional neglect via words and beliefs, can leave deep wounds that influence how they view power, trust, and self-worth.
But when they stop needing to grind to feel valuable—when they allow rest, healing, and spiritual integration—that’s when Jyestha ascendants begin to embody the true essence of their path: not as warriors in constant battle, but as wise elders who have mastered themselves.
Honestly, I think this is the true mastery of Scorpio. Vishaka is the sudden storm—chaotic, violent, and shocking. It represents the moment the Scorpio is caught off guard, taking a devastating hit they never saw coming, the ultimate Tower moment. Then comes Anuradha, the witness. The one who says, Never again.This is the stage of learning boundaries, loyalty, and devotion—but also developing a quiet strength, shaped by pain and may even hold onto that pain so they can never forget, the reverse tower moment. By the time we reach Jyestha, there’s a transformation: instead of just reacting to chaos, they become the chaos. They create the storm on their own terms, using it as a defense mechanism to prevent another Vishaka moment. It’s a form of preemptive power—controlling what hurt them so it can never catch them off guard again.
But for Jyestha ascendants, there’s a crucial point of healing—and it lies in the 2nd house of Mula. Mula energy is about uprooting, cutting to the core, and destroying those false foundations of worth and value. In the 2nd house, it demands a deep excavation of self-worth and survival instincts. Jyeshtha ascendants must confront the painful roots of how they define value—especially their own.
Mula in the 2nd house reminds them: your worth is not just in what you build or your abundance of things. It is already embedded in you. Yes, you created your empire, but the abundance was already yours—it was owed to you, divinely planted there through the pain you endured, especially in childhood. You do not need to constantly prove you are worthy of having it. You do not need to tear yourself apart, creating more chaos to have the excuse to rebuild again and again just to feel deserving.
This placement challenges Jyestha to stop questioning their intrinsic value. It pushes them to understand that their voice, their talents, their legacy—they are not up for debate and never were. The healing comes not through domination or survival alone, wasting your energy but through a kind of surrender: accepting that worthiness is not something earned through pain, but something reclaimed after it.
while dhanishta and revati possess an innate sense of rhythm and musicality, purva phalguni, jyeshtha, uttara ashadha and shatabhisha are the true musical genius nakshatras
bharani possesses the skill of evoking intense emotion through their works of art. chitras are virtuosic. magha, ardra and shravana command the stage.
I've always thought Jupiter ruled Nakshatras (Punarvasu, Vishakha, & Purvabhadprada) to be veryy magical with their themes of limitlessness, expansion, sheer spiritual abundance & power. I'm not sure if it has been talked about before, but something that always comes to mind when I envision Jupiterian Nakshatras or meet heavily Jupiter influenced people, is the concept of genies.
Jupiter's abundance and endlessly giving nature is known to be a blessing and a curse. A Jupiterian can be the sweet, generous, selfless friend who is there when you need them; providing you endless support, refuge & material generosity.
The dark side of this inherently generous 'wish-fulfilling' nature of Jupiter Nakshatras, is the possibility that they enable dark behaviours in others & themselves. Always saying yes, always being available and endlessly giving to the wrong type of cause or person, can make you complicit in the crime so to speak, even if the intention is simply to give, or give chances (Punarvasu's themes of second chances, 'return to the light'). Jupiter Nakshatras entail hugeee lessons regarding purpose (Vishakha, 'the Star of Purpose') & being intentional and wise as to how you use your power and influence (the infamous test of character in Purvabhadrapada 'the man with two faces').
These Jupiterian themes have always made me think of genies- wish fulfilling creatures who are inherently unable to say no to the wishes uttered to them. Having to just sit and watch people wish for dreadful things and just go... 'as you wish'. Obviously in real life, there really is a choice not to feed into others' and ones own toxic patterns but with Jupiterians, the urge to give, to be constantly available to others, can almost feel like it's not a choice. It's energetically intertwined in their make-up.
I would love to gather more examples, but it's 3am here and this was a bit of a spur of the moment thing I had to get out haha- I looked into a few of the most prominent 'genie' roles in movies and as I suspected, every single one features an actor/actress with strong Jupiter influence.
Jeannie from 60s sitcom 'I dream of Jeannie' - actress, Barbara Eden has Punarvasu Ascendant
Kazaam from 90s comedic film 'Kazaam' - actor/basketball player Shaquille O'Neal has Purvabhadrapada Sun
Genie from Disney's Aladdin - played in the live action movie by Will Smith, Vishakha Moon.
This genie theme really makes me think of all of the Jupiterian Nakshatras, but Vishakha especially. A friend of mine who is a Vishakha stellium always tells me about how it is said that Vishakha has the ability to generate 'instant karma'. So Vishakha natives to an extent greater than other Nakshatras will receive the raw manifested result of their thoughts/actions veryy quickly. Much like a genie granting instant wishes.
I was going to mention also that the whole genie archetype also reminds me of Rohini a bit- the wish-fulfilling aspect, the element of fulfilling desires without shame/inhibition. It's a little different in nature, but Rohini Nakshatra's got a similar theme where the native is incredibly nurturing of who or what sets their heart on fire, sometimes to a fault. Rohini is capable of immense growth but can forgo morality/practicality for the sake of immersion in the process of creation & sparking joy. Rohini's philosophy is something along the lines of 'let go of judgement because judgement inhibits creation and disrupts purity'. This is very true, but of course as humans on the divided and dense Earthly plane, we know that having a sense of judgement & boundaries is also important.
That was very wordy, but hopefully y'all see what I'm getting at lol. Although I'm more inclined to associate Rohini with wise old wizard dudes with cool beards & mad but genius scientists lol.
Back to Jupiterians-
I believe that Jupiter Nakshatra's 'remedy' is to eventually realise that they are not a slave to their giving nature, and the power lies in them to decide, & give only to a person, dream, goal or cause that truly is aligned with their own soul's path. Break free from the shackles lol- with wisdom hopefully. Without that element of wisdom, Jupiter can run wild with that discovered power.
Jupiterians struggling with discernment is why Jupiter Nakshatras oppose Venusian Nakshatras (Bharani opposes Vishakha; Purvaphalguni opposes Purvabhadrapada; Purvashadha opposes Punarvasu). Venus masters the fine art of 'necessary cruelty' sometimes ya gotta rip out the weeds, warn off the pigeons and trim the rose bush to make your garden a beautiful, pleasant, luxurious place. Jupiter can struggle with this, instinctively wanting to be a safe space for everyone and everything.
Jupiter ruled Nakshatras also partially oppose Solar Nakshatras (Krittika, Uttaraphalguni & Uttarashadha) illustrating the Jupiterian struggle with putting oneself first. Solar Nakshatras keep their energy strong and vibrantly resounding at their core; wheras Jupiter Nakshatras are kinda messy with their energy (lol, not necessarily in a bad way)- they disperse their energy everywhere, giving & giving. Both Solar & Jupiter Nakshatras deal with themes of limitless reserves energy, but in opposite, contrasting ways.
There's so much I could write about Jupiterians, I love Jupiter energy very much. I really love all of the Nakshatras lol, I mean how could you not? Every Nakshatra holds teachings that are integral to making the world a better place 💕🪷
Thankyou for reading!
Hello everyone. Before I begin, I just want to inform everyone that I will not be answering any dms moving forward. I might not even come back to the app. Not because I don't want to help people, but because I have realized that being on this app made me sink into negativity. People constantly affirming negativity and dumping it on other people, drama with who's fake and who isn't, bots spamming asks, people wanting me to tell them everything I've already written in simpler words. It's too much. I know it's hard for you to get through your situation. I know you want what you want now. So use this post and stick to it because it is the LAST thing you will ever need.
I began my void journey a while ago and did literally everything you could possibly imagine. Here are the things I tried:
affirming 10,000 times
affirming 60,000 times
lullaby method
sats
mental diet
self concept
meditation
psyche-k
silva method
monroe method
neville's method
and more
None of it worked until recently. Just to clarify, that the one thing that finally pushed me into the void was SATS but I realized that everything I had been doing was crap because I was not doing it correctly.
So I was on reddit and I saw a success story of how this woman manifested what she wanted before her specific desired date, So I gave myself 20 days or so and wrote down a specific date. I persisted, affirmed and did everything to stay positive and asked the universe to give me signs and show me things. Listened to like 17 subliminals at the same time on my computer for hours. And guess what? When that day came, I did not wake up in the void state. I cried and was really upset because there are people out here who want to hurt others and they get into the void easily. So why not me?
I finally decided on that same morning after I finished crying that I was not going to be a p*ssy and will get exactly what I want, when I want it, how I want it, and get into the void state easily. I did not affirm this to myself. I wrote it down as a letter to my higher self. I was done waiting and I told my higher self and the universe that I am done waiting. What exactly is the problem? Why can I specifically not get what I want? Am i really that bad of a person?
No, I was just weak and I victimized myself for absolutely no reason. I don't care what the 3D shows me. Why would any of that affect me? I feel so stupid for acting like the negativity and nonsense that people around me spewed was actually supposed to affect me???? NO!.
I came across this video by manifesting with missy renee and in the video she said that most people don't do sats correctly and I completely agree with it. You are supposed to wait until you're groggy and actually in a trance. I kept stressing in all my previous posts that you're supposed to do this and that and none of you got it and neither did I. We were all stupid (some of you still are for pretending you don't understand). So the correct way to do SATS is:
get into a position where you don't usually sleep
RELAXXXXXXX. Do anything to make yourself relaxed and this can very well take up to 20-30 minutes. Stop acting like that's a bad thing.
When you are in SATS, your scene should come in easy. You don't have to stress it. If you have to strain to put your scene together, you are not in SATS.
So that's what I did. I think i used a meditation by Life by Lucie. I used one where the timing was good for me. Also, in that same day I used hypnodaddy's clear negative and get rid of victim mentality subliminals. I also used high frequency guru's void state video. Not because I wanted the subliminals to take me to the void. Just because I WANTED.
I'm telling you, you have to be aggressive as hell. So I did SATS, I was confident that I will wake up in the void, and then I did. I manifested my void list and i made the list because I didn't want to affirm for every single thing.
You have to have enough. That's the key. You have to put your foot down and say WTAF is this???? randoms keep getting into the void but not me??? NO NO NO NO NO
And do not ask me how to relax. I've made so many posts on SATS and it's hurtful that you guys ignore it so hard.
You wanna cry because it didn't happen? fine cry. Then go back to being aggressive. Use your pissed off state to be confident that you'll get what you want.
And your sats scene can be what feels good to you in that moment. It WILL come to you. Period. I'll answer questions ONLY IN THE COMMENTS. don't be shy. but I cannot go through the mental torture of being trauma dumped. Everybody's got their own thing and you're not going to get into the void if you tell your sorrows to people. You're going to get into the void when you decide you will. It's that easy. Im linking some stuff below, use it if you want. I really hope you get the message I'm trying to send here.
NO tags because this will find you at the right moment in your life.
Mercury Nakshatras Style
In this post, I’ll be observing some consistent fashion styles in Mercury Nakshatras that I’ve noticed and explaining the meaning behind the influence. You can find my analysis on Saturn Nakshatra style [here].
Stella Lucia - Ashlesha ☉
Abbey Lee - Jyestha ☽ ☿ FKA Twigs- Jyestha ☽ ↑
Mercury nakshatra can lean towards a very bohemian-influenced style with flowy silhouettes, layered fabrics—especially patterns—intricate embroidery, and an abundance of accessories like sunglasses, beaded jewelry, scarves, and crystals. Much like Saturn-ruled Nakshatras, there is a deep love for textured materials and chokers. The boho style was most popular during the mid-60s to 70s, often represented by icons like Anita Pallenberg (Revati ☉, Jyestha ☽), who embodied its free-spirited essence.
FKA Twigs - Jyestha ☽ ↑
Anita Pallenberg - Revati ☉ Jyestha ☽ ☿
Abbey Lee - Jyestha ☽
At its core, boho fashion represents artistic, intellectual, and creative freedom—a more down-to-earth connection, as if the clothing were effortlessly gathered from different people’s closets. This aligns well with Mercury Nakshatras, as Mercury governs communication, intellect, and how we process and express ideas. With its connection to water sign rulership, there’s a sentimental depth to their fashion—every piece carries purpose or meaning.
Georgia May Jagger - revati ☽
Teyanna Taylor - Jyestha ☉ ☿
Frances Bean Cobain - revati ☽
Mercury Nakshatras tend to gravitate toward an indie sleaze style, often incorporating patterned tights, combat or ankle boots paired with feminine, petite dresses, oversized ripped sweaters, or band tees—all with a deliberately messy, “unkempt” look. Footwear plays a significant role, especially for Revati natives, as Pisces rules the 12th house, which governs the feet. Meanwhile, Jyestha’s love for combat boots comes from Scorpio’s co-ruler, Mars, which governs war attire and tough, utilitarian aesthetics. Mercury Nakshatras often accessorize with sunglasses and even cigarettes, embodying a hedonistic, unpolished, and authentic style. Mercury itself carries a playful, indulgent nature, making these Nakshatras naturally drawn to a reckless, party-fueled aesthetic—think smudged makeup after a long night out. Much like their Gandanta Nakshatra counterparts (Ketu Nakshatras), they approach both fashion and life with an unfiltered, raw sense of authenticity.
Kim Daul - Revati ☽
Stella Lucia - Ashlesha ☉
Alexa Demie - Jyestha ☉ Ashlesha ↑ ☿
Sinead O’Connor - Jyestha ☉
I’ve noticed that Jyestha natives often gravitate toward a biker/punk aesthetic, favoring all-black clothing, tank tops, and fitted pants paired with leather jackets. mercury is seen as neutral gendered planet meaning a lot of mercury influence natives can take on a very androgynous and genderfluid look. A perfect example is Vivienne Westwood (Revati ☉, Jyestha ↑), whose revolutionary designs helped define the punk movement as well as breaking boundaries in gendered styling.
Vivienne Westwood - Revati ☉ Jyestha ↑
Punk fashion, at its core, represents rebellion, anti-establishment ideals, and a DIY ethos—rejecting mainstream norms in favor of individuality and raw self-expression. It emerged in the 1970s as a reaction to societal constraints, blending elements of distressed clothing, leather, spikes, and provocative statements to challenge authority.
1. Vivienne Westwood “Horned Tiara” the Mercury symbol itself has horns “☿”
2. Stella Lucia - Ashlesha ☉ modeling for Vivienne Westwood
This aligns deeply with Mercury Nakshatras, as Mercury governs intellect, communication, and subversive thinking. Those influenced by Mercury, especially Jyestha and Revati, often use fashion as a form of protest and self-expression. Their style is bold, strategic, and deliberately unfiltered, reflecting both Mercury’s quick-witted nature and Jyestha’s intense, transformative energy. The punk aesthetic, much like these Nakshatras, thrives on pushing boundaries, questioning norms, and embracing an unapologetic, rebellious identity.
Just a speculation: if, one of the things that sun represents is energy and vitality in astrology, can that mean that what ever house the sun is placed in, the themes related to that house energises you or brings you vitality? For example: Sun in the 2nd house might feel energised when they have a stable and secure flow of money, quality time with family, trying out new food and being clear on your values or priorities.
Vedic astrology observations
Part 7
Feminine archetype and appearance focused
Preface
In general, yoni animals of big three(especially moon's) nakshatras play a huge role in how a person looks and what they embody. Two people who share one or more yoni animals in big three might look similar, even if all the nakshatras are different. Also, for example, if someone has Uttara Phalguni in big three, and another person has Krittika or Uttara Ashadha(other two sun nakshatras) and Uttara Bhadrapada(U.Phalguni's yoni match), then they will likely have similar appearances and nature too. Both of have them have a Sun nakshatra and a Cow yoni nakshatra in big three. This is one of the interesting ways to look at the bigger picture while interpreting.
Bharani girls/women look divine in high fantasy/period(especially medieval)/mythical inspired looks. Long hair, headbands/diadems, low contrast/ethereal coloring, dresses that show the body/skin but don't hug it tightly, flowy fabrics. Unique pieces in general are best for them. They should avoid modern trends that are too constricting and structured. Their faces tend to have a unique beauty too so they should think outside of what's generic to see their own true essence. Also, their eyes are usually the best part of their face, they have a look of anticipation, innocence and fire in them. Makeup should be serving that beauty of their eyes, and their lips have a unique shape too, the sides of it are pulled downwards, but they're rarely too thick. Too much makeup in general is detrimental to them. They should not be afraid to appear delicate. Everything about how Bharani women should be styled must be focused on embracing and nurturing their natural beauty. They really should not try too hard. Looks should fit the person, not the other way around, that is true for everyone but especially for Bharani girls/women.
Pushya, Uttara Phalguni, Uttara Bhadrapada, Revati(?), Krittika, Rohini and Mrigashira might feel good/look good in a "milkmaid" look/aesthetic. What's interesting is that all of these nakshatras are associated with cows. The first three nakshatras listed might embody that aesthetic more. One of Pushya's symbols is the cow udder, so is Revati's. Pushya's fully in Cancer, and has associations with milk and nurturing. Saturn has associations with agriculture. Uttara Bhadrapada is another Saturn ruled nakshatra and its yoni animal is the cow, although it might lean towards more etheral looks than the sheep/goat yoni Pushya, due to it being in Pisces. Uttara Phalguni's milkmaid look might be more earthy. Mrigashira and Rohini can sometimes wear this look, due to them being in Taurus. Three fourths of Krittika is also in Taurus, and it's another goat/sheep yoni nakshatra that has associations with nurturing, but not as much as Pushya.
^^ To expand on the Cow yonis from above, they look really good with braids(so does Mrigashira but for different reasons). Cow yonis should lean into "traditional",natural clothing. That really allows them to show their femininity. They look really good with their hair down and with clothes that are comfortable. Like, they might look the best with a hoodie or a simple jacket and slightly discheveled hair. Big ballgowns also look amazing on them, as well as regal attire. They also might wear/incorporate elements that has personal significance to them, usually in relation to their close loved ones/family/community, a family heirloom or something that shows where their loyalty lies. (Please tell me this makes sense)
Cat yonis usually have medium to high contrast coloring, especially Ashlesha. Eyeliner looks divine on them, so does lipstick, usually with a rich red or pink color. Punarvasu might look ethereal and perfect in softer shades though too. They're the ones from the two more likely to have low constrast in coloring. I'd say if Punarvasu is light pink, Ashlesha is red. Punarvasus also have mixed/warmer tones than Ashlesha. They both might look good in Silver but Punarvasus should also try wearing gold(Jupiter's color). Punarvasu might look amazing with no lipstick at all too, but lip gloss or moisturizer is still desirable. They both also usually have really nice skin. If not, taking care of its health might really transform their appearance. Lastly, I think these two nakshatras look better if they feel a certain sense of control over their lives😅😭 hear me out. Like how Cats usually bathe themselves(but still smell nice???😭) and have a private, sort of weird and adorable "self-care" routine, these women approach everything in a careful, gradual but determined way, and I think that they need to settle into certain ways of taking care of presenting themselves. They need to feel a sense of safety and assuredenss in it on some level. They need to feel neat and tidy.
Rat yonis on the other hand have low to medium contrast. Purva Phalguni might have lower constrast than Magha. They look best in gold rather than silver. Purva Phalguni is one of the nakshatras that can benefit from having and sticking to staple looks/pieces, so they should not be afraid to do that. Similar to Bharani, they should avoid excess makeup too, but if they truly enjoy something, no matter how camp it seems, then they should go for it, with some discernment. Overly controlled looks are also not the best for them. Maghas usually have bold/noticable hair and they should lean into it. Usually these people don't fuss about appearance in details, but rather go for big statement pieces, like a big gold bracelet or chuncky earrings.
Tiger yonis, unlike cow yonis, will benefit from trends/structured and modern looks. Chitra especially is the nakshatra that likes to fit into certain aesthetics, but I'd advise them to avoid natural looking clothes that fit Cow yonis so well. Instead they should go for tight tops, shorts, tighter dresses, punk rock, fitted garments. If Cow yonis look good in big ballgowns, Tiger Yonis should go for formal dresses that are not flared but still look classic. Vishkhas should wear smudged eyeliner(my opinion lol). A little intensity and fierceness looks really good on Vishakhas but they should avoid excess otherwise like plague. Chitras might have a liscence to overaccessorize sometimes but Vishakhas do not. Also, Chitras can lean into softer/coquettish aesthetics but Vishakhas should aim for something more simple but intense and fierce, and they should not be afraid to mix feminine and masculine elements.
Jyeshta women have a very specific look. Their eyes are rich and intense, usually brows and eyelashes help with the intensity. These women might look really good with earrings, especially round-shaped ones, or a round necklace, given that Jyeshta's symbol is a round talisman. Their eyes are deep and piercing, but not really sharp, their shape could be soft. They could also have doe eyes but the ones that have intelligence, wisdom and worldly depth reflected in them. Dark hair flatters these women a lot, especially if they have Jyeshta moon or ascendant, but that's not a rule. Overall their look is intense, mercurial but regal. Their image should showcase their integrity. Any clothing that seems a little too frivolous or childish is not for them. They could find that they enjoy wearing quality but comfortable pieces that look simple. They can definitely play around with style though, given that they're a Mercury nakshatra, and can look good in something more "excessive". However, I've noticed that, even then, Jyeshta women still prioritize minimalism on some level. If they wear something more "out there" it must be once in a while, just to symbolically display their power. A lot of the times their most excessive outfits are not that excessive to others.
Punarvasu might be another nakshatra that makes its female natives look good in longer dresses. It's a very feminine nakshatra, despite being ruled by a masculine planet. Generally, cat yonis have distinctive faces. Punarvasu, being the soft one out of those two nakshatras, as well as having connection to spirituality and "godhood", influences appearance in a very unique way. These women might benefit from wearing long, soft, flowly garments that cover the body, maybe even a cape or a veil pulled backwards, but the face should be visible. It gives a "divine", "goddess-like", supernatural element to their appearance, which is true to their essence.
Vanar yonis are another pair of nakshatras that are more ethereal looking. They should avoid compact/structured garments and should not be afraid to wear anything oversized, within reason. Shravanas generally tend to be a little longer and slimmer, due to it being in the Saturn-ruled Capricorn, but they don't have the Venusian fierce, Aphrodite look that Purva Ashadhas have. Instead, they're smoother and colder, almost too subdued/neutral than their yoni consorts. Purva Ashadhas can have a more robust bone structure and look "healthier", but their etheriality can have an "earthly"/material element to it unlike Shravana, if that makes sense. This is also the yoni type that can get away with wearing anything weird: the type of choices that make you scratch you head and think "why would anyone go for this" but they somehow look fine and sometimes even good on them. This applies to Shravanas more. Quirky makes them look and feel good. Vanar means "being from other dimensions". According to vedic, they live in forests. Their yoni animal is literally not an actual common "animal" as most think of them, although "Vanar" has been interpreted as "Monkey". It's not inaccurate exactly, since these natives usually do have slightly protruding ears(like elephant yonis) but I think tossing out the origin of the word leaves out an important association.