This is my inaugural meta (yay!) Eventually I will learn how to add gifs and whatnot to make this more interesting but today, I give you a wall of text.
I need to give credit where credit is due to three existing metas that I’m drawing upon heavily here:
A speculative continuation of the 1941 story, which includes an almost-kiss while “A Nightingale Sang in Berkeley Square” plays on the gramophone,
A behavioral analysis of Aziraphale during the S2E6 finale (will find ref later if possible)
A meta-analysis of the way in which “coffee” is used as a symbolic equivalent for liberty and freedom of choice, a running theme of this show (will find ref later if possible)
I’m going to expand upon meta #2 and #3 and explain why I think there is are very compelling reasons to believe that #1 will be canonized.
At the end of S1E6, an instrumental version of “A Nightingale Sang in Berkeley Square” plays diegetically, but the lyrical version plays non-diegetically over the credits (we hear it but the protagonists don’t). So we the audience could plausibly say “that’s their song,” but as of the close of S1, we have no reason to believe that they know that it’s their song. Even Aziraphale’s S1E3 (1967) suggestion that they dine at the Ritz could be a reference that only he gets, or just a fancy restaurant suggestion.
So when I was watching S2E6 and Crowley said “no nightingales,” I was jarred. What does that even mean? We know it has something to do with dining at the Ritz, but what does it mean to them? The reference only works if they know it’s their song. But we’ve only ever seen them hear it together after the averted apocalypse; if this is the direct reference that Crowley is making, it leaves our 1967 reference contextless and twisting in the wind.
If we assume that there was a romantic story beat in 1941, wherein “A Nightingale Sang in Berkeley Square” (which, incidentally, was written in 1939 and saw the height of its popularity at the end of 1940, so timeline-wise it’s spot-on) became their song, then a lot of events get renewed interpretations through this lens, in a way that makes this story much more cohesive and the “no nightingales” comment even more soul-shattering than it already was.
Let’s presume that immediately after this became their song and just as they were discovering their romantic potential, they were forced back into hiding. Forever after, references to the song serve as a macro for “I’d like to pick up where we left off that night.”
The 1967 suggestion of “dining at the Ritz” now becomes a directly romantic suggestion. It also gives better context for “you go too fast for me.”
Actually going to the Ritz in 2019 is not simply a celebration or even a callback to 1967, it’s a callback to their almost-romance of 1941.
When Crowley says “no nightingales” in 2023, this isn’t to say “we’re not going to eat together at the Ritz anymore.” It’s saying that the romance that began that night, the precious, fragile romance, is over.
I’ll give you a moment to dry your eyes before we move on to metas #2 and #3.
In light that this is what has been going on - they know they want a romantic relationship but have gotten so used to hiding and denying it that they are more comfortable keeping the status quo static and quo-y then trying to achieve their ideal - a lot of S2 behavior can get a fresh view.
Crowley’s reaction to Nina isn’t a realization that he’s in love - he knew that already. You can only ask someone to run away with you so many times before you are forced to admit some things to yourself. No, he’s realizing that trying to hide it (which was justified by survival), hasn’t been working, but despite failing at being stealth nothing bad has happened. He’s realizing that it may finally be safe to show it.
Crowley’s confession, then, is not a revelation. It’s making the subtext text. He’s not telling Aziraphale anything he didn’t already know. He’s saying it now because he thinks he’s safe to do so. Pin in that.
Lots of people have lots of theories about Aziraphale’s motivations in the S2 finale, which can more or less be divided into 4 camps: the genuinely held belief, the coffee theory, the lie theory, and the mutual trick theory (some version of the body-switching at the end of S1). Let me start by saying that I love all the fans and all their theories and I find their analyses to be insightful. The genuinely held belief theory, while I believe it to be erroneous, has been incredibly conducive to so many wonderful conversations and I love being in a community that has those conversations. But I’m going to explain why I think the lie theory finds the most support in canon.
Re-watch the finale (when you feel like you can) from 35:18 to 36:19 and then from 40:45 to the end, paying very close attention to Aziraphale’s words and his eyes. Michael Sheen is telling us a LOT with his eyes, and in the back half of the finale scene, with pacing.
For 60 seconds of footage, this setup is doing a lot of work. If Neil Gaiman wasn’t doing enough to beat us over the head with how evil the Metatron is, that glare at Crowley at the end with the non-diegetic ominous horns should convey the message. But again, focusing on Aziraphale. He initially refuses to talk to the Metatron; he’s made his position quite clear. There is no hint of regret or wavering; this is not someone who’s aching to return to the fold. The Metatron ignores his refusal and functionally forces him to accept a “cup of coffee.” The coffee isn’t spiked, but it is a metaphor. It is symbolic of choice. The Metatron is going to force Aziraphale to make a choice. Meta #3 does a great job of exploring the idea that a choice between anything and death is never really a choice. Hang onto that thought.
Notice I had you start up again 3 seconds before “The Conversation.” That’s because it’s important to note where the Metatron is right now. He is across the street, staring straight in through those giant windows to where our protagonists are about to have The Conversation. He is watching.
When Aziraphale returns, Crowley begins his “let me talk” riff. Aziraphale ought to be interested in what Crowley has to say, since the preamble is pretty compelling. You’ll notice that Aziraphale quickly turns to the window and back, through which he (but not we) can see the Metatron standing there, watching them. Aziraphale is then doing his best to get Crowley to STFU without raising the suspicion of the Metatron, eventually having to cut him off.
Because unfortunately, Crowley’s entire impetus for speaking up now is that it’s safe to do so. Only Aziraphale knows that they are in very real danger (or at least, Crowley is, but I’ll come back to that).
You might take something from the fact that he’s shaking his head while talking about “incredibly good news,” and seems to self-censor his criticism of Metatron (or more specifically, he takes ownership of any criticism of the Metatron, censoring out Crowley’s role in that, with the emphasis on I in “I might have misjudged him”).
Notice in the flashback that he begins the conversation reasonably relaxed. The Metatron also says a series of things about him that not only are false, but everyone, including the Metatron and Crowley, know are false: Aziraphale is not a leader, he’s a defector; he’s not honest, he lies all the time, in fact this entire season revolved around his one huge lie of hiding Gabriel. Not only does the justification not make sense coming from Metatron, but it shouldn’t make sense that Aziraphale would accept these reasons and it shouldn’t make sense to Crowley either. So is Aziraphale including these details in his recounting to Crowley so that he will get suspicious and figure out the jig? Maybe. Let’s continue.
Immediately upon being offered the job of Supreme Archangel, Aziraphale says “but I don’t want to go back to Heaven.” This is direct evidence against the genuinely held belief theory. If returning to Heaven and making a difference was a genuine motivation, we would have gotten a different response at this moment. But then we get something more.
“Where would I get my coffee?”
This is a beautiful response for a number of reasons; coffee should be trivial compared to the opportunity to be a Supreme Archangel, so it serves to highlight just how little interest Aziraphale has in returning. Taken at face value, it’s the Aziraphale equivalent of “not even at gunpoint.” But remember that coffee is a metaphor for liberty in this universe and this season. So what Aziraphale just said, in the language of Neil Gaiman metaphors, is:
I don’t want to go back to Heaven, I would rather have free will.
What does the Metatron do next?
He brings up Crowley.
Watch Aziraphale’s eyes before and after the mention of Crowley. He goes from confused to eye-flicking panic in the space of two syllables. Aziraphale already understands that his “no” is not being accepted, and that bringing Crowley into it can only possibly serve as a threat.
So the coffee, the choice, is a false choice. No one ever orders death. The Metatron has forced Aziraphale into a situation that looks an awful lot like a choice (it comes in a blue cup, after all) but it isn’t.
We definitely have some reliable narrator problems here. I’m going to presume for purposes of analysis that these cut-outs are accurate but incomplete, and that a more explicit threat about what would happen to Crowley if Aziraphale did not return to Heaven was made.
If we assume that Aziraphale has been made aware of a threat and is trying to hide that from Crowley, the rest of this scene reads very differently. Aziraphale cannot say, “you are in danger but you will be safe if you swear your allegiance to Heaven” or “I have to go, no matter what, and the only way we can be together is if you come with me,” but nonetheless he now has to convince Crowley to do the one thing he ought to know Crowley definitely doesn’t want to do all through subtext. Which we’ve spent an entire season establishing that they can’t communicate well when they are allowed to use their words. Disastrously, this is not a magic trick that Aziraphale can make work when it counts. Their failure to practice good communication means that, right now, when it counts most, they are not going to pull it off.
We see that Aziraphale is very hopeful that Crowley will pick up on his cues and play along. Obviously, he doesn’t.
If the whole riff about Hell being bad guys and Heaven being the side of truth and light is taken as genuine, it discards a massive amount of character development that we’ve witnessed in Job, Edinburgh, etc. (again, to all the genuine belief subscribers, I think it’s a compelling argument but it simply doesn’t account for the evidence). So if it’s not genuine, why say it? Again, to alert Crowley that something is Off, because Crowley should know that Aziraphale doesn’t actually believe that. They saved humanity from Heaven and Hell. They hid Gabriel from Heaven and Hell. Crowley knows that Aziraphale knows that Heaven and Hell are just two sides of the same coin. Notice again that Aziraphale glances out the window while he’s talking up Heaven; he knows the Metatron is watching, he can’t not defend the position of Heaven. I think it’s also worth noting that Aziraphale forcefully glances and gestures off to Crowley’s left (away from the window) when talking about Hell, and then turns his head to Crowley’s right (towards the window) to try to get him to realize that a representative of Heaven is literally standing right over there, just look out the window please dumbass!
When Crowley is asking Aziraphale if he said no, and we see the back of Aziraphale’s head, again we can see him turn his head to glance out the window. This is also when he changes strategies, and admits that Heaven could use a little reform. Because now there’s a problem almost as big as getting caught, which is that he won’t be able to get Crowley to go with him.
Which unfortunately makes the next part of this so much more heartbreaking. Because when Crowley begins his speech about being a team, Aziraphale wants to hear it. He can’t bring himself to shut down Crowley again, even though it could get them both in massive trouble. Notice that he glances out the window again during this, and the look of panic on his face. He begins to shake his head when Crowley mentions that Heaven and Hell are toxic; this can be taken a lot of ways but I’ll argue for the interpretation that he’s trying to get Crowley to STFU and stop saying shit that could get him destroyed.
After Crowley puts on his sunglasses we are in the “back half” and Sheen is doing a lot with phrasing here, specifically pregnant pauses.
“Come with me… to Heaven!”
“We can be together… as angels!”
Based on the pacing decision I am thoroughly convinced that the first half of each of these statements is intended to be the message to Crowley and the second half is always a qualifying statement to satisfy the Metatron.
Unfortunately, these pregnant pauses are completely backfiring in their effect on Crowley. The sentiment gives him hope and the qualifying statement crushes it again immediately. He is being taken on a horrible emotional rollercoaster with these declarations which are only further amping up his instinct to run away.
The only truly genuine, unaldulterated statement I think we get from Aziraphale is
“I need you!”
When it becomes clear to Aziraphale that there’s been an irreparable breakdown of communication between them and the subtext is not getting across, he says:
“I don’t think you understand what I’m offering you.”
He means this literally. Crowley has not understood that Aziraphale is offering him protection from whatever threat the Metatron has made.
Which makes this part extra-devastating and also absolutely in keeping with a major running theme of this season.
“I understand. I think I understand a whole lot better than you do.”
Your understanding and my understanding are different understandings.
Crowley views the offer to return to Heaven through the lens of his trauma. He understands what life in Heaven would be like. But he doesn’t understand that Aziraphale is offering him protection.
But Aziraphale just heard Crowley say that he understood everything, and he’s still going to leave. There might be a little suspense of disbelief here to believe that Aziraphale really interpreted the statement this way, but we know that Aziraphale isn’t always the brightest battery-operated candle in the drawer. So under the assumption that Crowley did understand him and is still rejecting the offer, rejecting him—
“Well, then there’s nothing more to say.”
Please pay very close attention to Aziraphale’s body language for the next part. He’s active, agitated, turning side to side, arms swinging. This is a very fidgety angel.
“No nightingales.”
Aziraphale is now completely still. He’s feeling that feeling. You know it. The one where your entire body is getting sucked into the pit of your stomach. The aching paralysis.
This is their song, the one that began their romance in 1941, the secret code for all other attempts at flirtation. Crowley has walked out on him before, Aziraphale has been stubborn and obstinate before. But they always came back together, sometimes with an apology dance or other rituals that belonged solely to them.
But now the song is over.
By saying this, Crowley has broken up with Aziraphale. We can see in Aziraphale’s sudden transition from fidgety to paralysis that he has understood it this way.
Then he turns away from the window so that the Metatron won’t see him cry.
The kiss was heart-wrenching already. But we’re not done with this analysis.
During the kiss, Aziraphale has a choice to make between two very compelling bad choices. This is the Job dilemma. But worse.
If he doesn’t kiss Crowley back, he will let Crowley think that he doesn’t love him. He will have missed out on this (maybe/probably their first kiss?) and regret it forever.
If he does kiss Crowley back, in full view of the Metatron, they are in deep trouble.
He seems to do his best to split the difference. I would even go so far to say that the awkward arm waving is Aziraphale acting for the Metatron’s benefit, to try to portray that he doesn’t want this even though he absolutely does (just not like this). The anguish when they break the kiss is absolutely real, and the first thing he does is glance out the window. Through all this he has remained painfully aware of their spectator.
He wants to say I love you. He mouths it. He breathes it.
But the Metatron is watching.
He can’t tell Crowley I love you. So he has to say the only other thing that has always unequivocally meant “I love you” when he said it to Crowley. He has to hope that Crowley understands him now, even though he never has before.
Spoiler alert: Crowley doesn’t.
My forgiveness and your forgiveness are not the same forgiveness.
One more point against the genuine belief fans (I love you): if the offer to let Crowley back in is what changed his mind, then Crowley declining removes that incentive. Aziraphale should/would have consequently retreated to his last stated position of “I don’t want to go back to Heaven, where would I get my Crowley—I mean, coffee?” It simply doesn’t hold up to scrutiny.
I think a lot of fans were already making these assumptions about the use of the nightingale song so this meta may not feel revelatory, however, it isn’t canon (yet), and I’m sure I’ll find company that agree that canonization of this connection would strengthen a lot of these story points, as evidenced by how it is already assumed by many fans.
If you made it to the end - omg thank you! Please leave a note and tell me your thoughts!
Bonus: somebody already made the song connection here
Bonus bonus: I wrote another meta! You can find it here
okay so we all know aziraphale DID want to kiss crowley. he wasn’t miserable because of kissing crowley, obviously. he’s in love with crowley. obviously.
BUT LIKE.
aziraphale is a romantic, we know this, yes? he believes in slow, quiet, pretty romances, and dancing at balls together, and romance novels, and love letters, and basically he just believes in love.
i can imagine him lying awake at night, planning out perfect dates, and imagining what the moment will be like when he finally musters up the courage to kiss crowley- maybe the sun will be setting, or it’ll be golden hour, because at golden hour crowley’s eyes always look breathtaking, and they’ll be alone, and maybe in a field of flowers…
and then. crowley finally kisses him, and it’s not at all how he expected. it’s not slow, quiet, or pretty, it’s angry, and petty, and there are tears in crowley’s eyes, and it’s a last resort. it’s crowley trying to show him what he’d be missing if he leaves, it’s crowley cornered and breaking glass in case of emergency, it’s crowley hurt and lovesick and reaching for aziraphale’s heart and hoping that the one time it really counts, he doesn’t miss.
FUCK.
Heyyyyyy I’d really like to talk more about the ball, who’s with me.
Because for all its glitter, the ball is dark. No, seriously, it’s dark. It’s eerie, it’s disturbing, and the narrative doesn’t shy away from showing us just how much.
As in a classic fairytale, mortals are being spirited away into another realm to dance through the night. Here, however, we see exactly who is orchestrating the dance, and why.
And we empathize with him, but watching Aziraphale has never been so painful or so unsettling.
Nina arrives distraught and is immediately hit with the realization that she doesn’t feel distraught, even though she knows she should be feeling it. She confronts Aziraphale and he just tells her: oh yes! :) no long faces tonight! And she is disturbed throughout the ball, thinks she is losing her mind, questions and fights the enchantment… but from time to time, the enchantment still takes hold.
And just—
Aziraphale. Aziraphale, you do know that manipulating people is wrong, don’t you? You… do know that? And yes, of course, neither Crowley’s nor Aziraphale’s approach to morality is human. They are eldritch, they are otherworldly. It was Crowley who changed the paintball guns into real guns in S1, though of course, the humans still had choice in using them.
But the ball is still different.
We’ve never seen Aziraphale do anything quite so disturbing before, or go so obviously deep into his own delusion. There are moments during these scenes when even Crowley, permanently frustrated, is very nearly disturbed. (“Angel! What are you doing?” or “Making it rain is one thing, but a BALL?”)
I fully think that by that point in the story, Aziraphale is not all right. He is in an anxiety spiral, denying reality fiercely, obstinately, disastrously, not listening to any of Crowley’s hissed warnings. Yes, yes, he is giddy, he is in love. It’s so very important for him that everything go RIGHT this night, the night he gets to dance with Crowley. Is he even aware of everything he is conjuring up, of the enchantment he has woven? The humans who step through the doors of the bookshop change: their clothing, their mood, their speech patterns… By this point, is Aziraphale doing this consciously at all? Or is reality conforming to his expectations, forcing everyone into a replica of the nineteenth century while Aziraphale himself, distracted and smitten, works himself up to inviting Crowley to dance?
In the first few episodes, as fear and danger grow, as Aziraphale is faced with the danger specifically to Crowley (I don’t see why he would risk his existence for you, Shax tells him in the car), Aziraphale only denies reality all the more fiercely, only holds on to his plans tighter, only puts more force into them and exerts more control (really, rather like the archangels with their Great Plan).
And the ball, beautiful and otherworldly and eerie as it is, is also a dire warning.
In the morning, it will be Crowley, not Aziraphale, who will get told off for manipulating Nina and Maggie. Aziraphale won’t reflect on this. He won’t be forced to reflect, and Metatron will manipulate him in turn.
There is a plan to follow. The show must go on.
GOD the ball is so dark.
oh BY the WAY
This scene proves, doesn’t it, that living in the car is Crowley’s choice. When Aziraphale comes back from Scotland, Crowley shoves the box at him before he gets to the threshold. He gives Aziraphale no option to even say, “won’t it be easier to leave the plants here” let alone to propose anything else. Was Crowley, by any chance, actively avoiding a conversation about him living in his car this whole time?
Crowley is absolutely not okay, we know, we know. He is frustrated, he is struggling; he is asking what the point of it all is. Yes, he is fiercely protective of his independence when he says “my car”, “the precious, peaceful, fragile existence I have carved out for myself”—and the same time, he is still not willing to talk. He probably does not even see a way to have important conversations safely; the fear of rejection might still be too much. His instinct remains to run away from trouble. With something as terrifying as vulnerability and openness, he needs Nina and Maggie to tip the scales.
He has the swagger. He acts like he knows what’s happening, like he has things figured out.
I think we’re just starting to see how much that has not been true.
There was also an incredibly cool pair with the Who logo (the band, that is). Being a huge fan of them myself, I was gutted to find out that they were out of stock before I could get my hands on a pair. Someone was luckier (or more smart and quick to act)!
(photo from the 2012 Summer TCA TOUR, "The Spies of Warsaw" discussion panel)
David’s Colorful Converse Collection
Question: Did you get to decide what you wore <on Doctor Who> David: It was certainly kind of based on ideas that I’d had, yeah. I was very keen to have some soft shoes. I thought I’m in them for 9 months, I’ve got to do a lot of running up and down corridors, I don’t want a big pair of clumpy boots. – Totally Doctor Who
—-
He’d been wearing his favorite plimsolls all summer and suggested he wear those instead. Louise’s only reservation about them was what would happen when it came to December and it was cold and snowing on location? His feet would freeze and he’d regret his decision then. David promised her he wouldn’t. “We did use his own shoes for The Christmas Invasion and then I bought another five identical pairs. I’ve got about nine now, but we used his own initially because they were already very broken down, very distressed, ripped and torn. David liked the idea that the Doctor’s shoes were worn in. He didn’t want him being this neat, perfect character.” – Louise Page in Doctor Who - The Inside Story
Fans: There's nothing random and accidental in Good Omens!
Neil: The clock jumping forward a few minutes in the kiss scene is a continuity error, I'm afraid.
[It defo looks like a hotel room, so the headband collection must be all his.]
I quite forgot about the Staged S3, so it's actually not a hotel.
But still.
I don't want to be the person that zooms in on photos but did people already notice the headbands hanging on the lamp? Why is that adorable? That family has a lot of hair going on so totally makes sense!
Well, I suspected there was something off...
First, thank you so much for everything in season 2! It's wonderful, I'm still feeling it.
But second, can you tell me pretty please, is this subtitle from episode 5 correct? Cuz it sounds more like Crowley says "Nice one, us", but I wanted to double check-
It should be "Nice one, us" and "Excuse me Mr Fell".
Aziraphale and Crowley don't communicate and it stems from their first meeting.
Let me explain.
Before the Beginning, Crowley is at his most honest and his most vulnerable. He tells Aziraphale so excitedly all about stars and how long it's hoping to take for them to form.
Aziraphale is also bluntly honest (a trait he never really loses but does learn to temper) in telling him about the 6K year timeframe.
Crowley then mentions creating a suggestion box and Aziraphale frets over him, concerned already, and we all know how much trouble Crowley got in for asking a few questions.
This sets the tone for everything after.
Crowley stops being honest - "I'm a demon. I lied." - which also means Crowley has been disparaging his own demonhood at least since Aziraphale looked at him askance on a wall and said, "You're a demon. That's what you do."
Aziraphale stops trusting him, but he never stops being polite. Crowley doesn't attack him, so he doesn't attack either. Not at the Ark, and not with Job's goats. Aziraphale is still vaguely seeing the angel he saw in the stars.
Crowley even gives him the permit so he can doublecheck that everything's above board, so to speak. Then we've got Crowley lying straight to Aziraphale's face about killing Job's children because Crowley still sees the angel in the stars who told him the world and his nebulae were going to prematurely end.
The angel who let kids die in the Flood.
Yes, the angel who shielded him on the wall and gave away a flaming sword, so there's some comfort that he won't instantly get smote - "smitten" 😇 - but still the angel who staunchly toes the party line.
After all's said and done and Aziraphale cries about being fallen - cries over being just what Crowley is, even after seeing Crowley circumvent Hell's rules - Crowley tells him he won't tell anyone.
Crowley is good at not telling anyone things, but so is Aziraphale.
Season 1, we get this. Crowley doesn't tell Aziraphale about the hellhound until the last minute. Aziraphale doesn't tell Crowley about finding Agnes's book. Aziraphale doesn't tell Crowley he's meeting with Nazis, and Crowley certainly never tells Aziraphale how he knows them.
Season 2, we get more.
Things Aziraphale doesn't tell Crowley:
• Deringer in a carved out book and gun license
• Drivers license he's had for 90 years - as long as Crowley's had the Bentley
• Why his French is so bad (not until he's asked a direct question)
• He knows Crowley likes to rescue him
Things Crowley doesn't tell Aziraphale:
• Beelzebub dragged him to Hell and made him an offer
• He'd never shot a gun before
I'm sure there are more things I'm forgetting, but those are some of the big ones.
More evidence of their continued lack of communication after the Apocanot is the apology dance. (Although I love it and do need to see Aziraphale do it too.)
Crowley is not wrong, and Aziraphale is not right. They are both both. But that never gets discussed, which is why Crowley never has to talk about being brought to Hell. He never talks about Aziraphale being threatened by Extreme Sanctions.
Aziraphale doesn't know why Crowley comes back, but he very likely assumes it's because Crowley wants to do the right thing after all. Aziraphale is still thinking about the angel Crowley was (season 1, "You were an angel once") and sees every single instance of good as PROOF that Crowley could/should/wants to be an angel again.
Additionally, some of the things they do say don't get heard. Aziraphale likes to tell someone he's doing good now that he's no longer reporting to Heaven. Crowley teases him for it twice, back to back. Tone of voice and "doing good again, angel?" after Maggie says something about the rent.
Aziraphale craves being told he's doing the right thing. Aziraphale has been pushed into a place where he won't get that from the place he always has because Heaven is out of reach. If he'd communicated this to Crowley, who is doing everything he can as always to keep him safe, that Crowley would keep teasing him? That Crowley wouldn't gesture to someone in need and say, "Right. Have fun, angel." Anthony J'acts-of-service Crowley would absolutely let Aziraphale have all the bouncy fun miracles in the world without shame.
Also, when they discuss how to make Nina and Maggie fall in love. Crowley's idea - canopy, rainstorm, vavoom - is absolutely informed by his own experiences, but he doesn't leave it at that. He says he "saw in a Richard Curtis film." He won't let that uncomfortable truth live in reality, pushing it off to humans and film. The realm of fiction, as Aziraphale immediately latches onto.
They don't talk about themselves. They don't talk about being an US. They said their side without getting into the nitty gritty of what that means to the point where neither knows where the line is.
Aziraphale says our car and when Crowley refuses because my car, Aziraphale also says they both get use out of the bookshop. Our car, our bookshop. It's a melding that Aziraphale assumes is perfectly natural, but Crowley hasn't seen it that way. They haven't talked about it.
And when they finally do, Aziraphale is running on the assumption that because Crowley does good and was happiest as an angel, looking over a colourful nebulae - so happy with it, he didn't want to lose it and ended up Falling for it - of course Crowley would want to go back. Of course Crowley would want to be in charge (second in command) since it means doing what they do on a larger scale.
Crowley, however, is still keen to keep going as they have been. Alcoholic breakfast at the Ritz, fixing up the bookshop like nothing happened, getting Muriel away so it can just be the two of them. Crowley is ready for the status quo. Although he does have new knowledge that the car and the bookshop are theirs, he and Aziraphale still carried the plants back to the Bentley.
They are still not talking.
And when they do, it's too little and it's too late. And they never ask each other why.
Next season, they need to learn how to ask why. And I have faith they will.
I, like many people in the Good Omens fandom, have already read the big essay “The Magic Trick You Didn’t see” –which blows up the coffee theory that’s been circulating on my twitter page to greater heights and big claims. I have some thoughts.
First of all: I think that the original essay has a few details wrong, essentially because it falls into a kind of utilitarian perspective with the whole magic show metaphor. The thing is –sometimes details which are left hanging, or themes which are shown to be important, don’t always tie up somewhere. Sometimes they’re there because they’re interesting, or poking at intrigue –trying to get you to notice and note down for later, rather than evidence of one ultimate solution that’ll be revealed as a holistic great plot. Also “I didn’t think the writing was good in this moment” isn’t very convincing to me, I’m sorry.
But –I do think that they were onto something. I hesitate to make any grand claims, like “Maggie isn’t real,” or “The Metatron is editing the book of life,” because -to be honest- I don’t trust myself to put my name to something as big as that, and I don’t want to erase my favourite thing about Good Omens: its whimsicality. But I will say that there are themes and notable elements which I think will be important later and hint at some larger fuckery (if you’ll excuse the OFMD reference) going on, so consider this a kind of rejigging of the theory to be a more thematic approach that lays out things I just thought were interesting under an more open-ended (or flip-floppy, depending on how you take it) idea:
Something was going on this season which will be revealed as a Heavenly plot to split Aziraphale and Crowley up by the end. It worked. And the person to reveal the greater plot will be Muriel.
I’ll write down first of all a list of things that have been introduced to the world of Good Omens which I think are important, and highlight why one of them sticks out to me. Then I’ll work on a thematic basis of what things are shown to be worth narrative focus/presuppose S3. The first two themes are very much commentary drawing on the essay I’m responding to, and the second two are more my own ideas –certainly the fourth.
Okay, so: there are introductions to the Good Omens-verse which are clearly there to expand our world for later use. I don’t know if all of these things will come up again, but by the end of this season we know:
There are Nazi (and possibly more) zombies running around London.
There is a gun in Aziraphale’s bookshop -in case it’s needed.
Heaven is interested in keeping things quiet, and they will fiddle with memories to do so. Erased memories can be “stored” in things/creatures.
There is a thing called “The Book of Life” that if you’re written out of, you NEVER EXISTED. (It can be edited, too, presumably.)
Crowley is possibly the most powerful being in the show. “Half a tiny miracle” ends up being enough to resurrect someone 25 times over, and his attempt to stay calm after a little tiff with aziraphale results in draining the street of electricity. Also he created the entire universe. (coming back to amend this with the fact Neil said he got going just "that tiny corner of space" -but I still feel there is significant evidence to say he is very powerful:) )
I lay these out because they’re just good to have noted down, really, and because they’re definitely GOING to be important. ALSO because the last one makes sense for the greater aim to be breaking up the ineffable husbands. Emphasis on Crowley’s power –and for their shared power– sets up a REAL threat for what we KNOW will be the basis of s2: The Second Coming. If you’re Heaven, and you want the second attempt at an apocalypse to be successful, you’d be stupid to let the two celestial beings who were meddling in the whole averted-apocalypse ordeal last time to just be AROUND for it. Especially when one has the ability to stop time!!! You’ve GOT to break them up.
Theme 1: Investigation (Muriel!)
Investigation is a fun little theme in s2: Aziraphale goes full detective mode. He loves the clues, he’s in his little trilby investigating. All the marketing was very investigative and invites the audience to pay close attention. And there are SO many little easter eggs. From The Colour of Magic appearing to Gabriel reading the first lines of Good Omens –even as small as a Terry Prattchet impersonator speaking over the tannoy in Hell, or the film in The Resurrectionist being chosen specifically to play because there’s a scene where Jimmy Stewart talks to a fly.
So! Investigation is fun! It’s important. And my favourite part of the essay I’m responding to is definitely that about Muriel. I think that all this build up to the detective-vibe is going to cumulate in their s3 role. Essentially: I entirely agree that they are coded as the one to blow open this whole case in S3. The police costume and giving them The Crow Road are certainly suggestive–but more than anything, leaving them in charge of the bookshop (full of Aziraphale’s diaries and books and everything) props them up perfectly to earn the promo they got for s2. Because I’m not sure about you, but my mutuals and I were shocked that the NYCC scene (“hello hello hello, I’m a human police officer!”) didn’t happen until episode three. From the way the promo was going (character profiles, trailer etc.) I thought Muriel would be in s2 WAY more.
They also make a HUGE point of how Muriel is considered “nobody.” They say it themselves, they’re called “the dull one” by Metatron.
They set them up perfectly to solve this later.
Theme 2: Memories and Stories:
Memory! Another theme! –memory that can be tampered with, contained, erased and returned.
Heaven is willing to meddle with and erase memories if necessary. They are, then, SUBTLE.
There is no God narrator.
There is a statue immortalising a very real Gabriel (somehow/for some reason –Gabriel was also involved in its making?)
My favourite part of season 2 was definitely the minisodes. The costumes, the settings –I was so surprised to find the horses and carts in ep 3 were CGI in the X-Ray! They look so good! I loved how every single flashback was incredibly vital and interesting to expand on Aziraphale and Crowley’s relationship –that convo on the rock in ep 2? WOW. Stunned. Anyway, not to go on.
I completely disagree with the conviction that these were edited. I think that, to the contrary, these memories are (IF there’s something going on with temptation/persuasion (more on that later) and The Book of Life) are ENTIRELY real. And the reason for that is highlighted in the very essay: each memory is tied to a physical record of it happening. The Book of Job; the Polaroid in ‘41, and Aziraphale’s diaries. This is not to say that there aren’t still gaps: where was the “I’m sorry” dance of ‘41? If Aziraphale wasn’t drinking in 2500 BC then when did he start? Just little things like this.
This is the thing: stories, words, are vital. The challenge that they gave the guy who did Sherlock (I can’t remember his name I’m sorry!) –it’s talked about in the X-Ray– was to have words pop out in 4 different ways across S2. This a fun stylistic choice, but it also gives words narrative attention, so ties in with all this. Without God to narrate, narratives and accounts are left to the characters within the world. It’s fun and important both. So is the spelling stuff. Maggie can’t spell, neither can the demons. (She may be a demon herself –I’m not entirely convinced it’s this simple, tbh, but Aziraphale’s miracle not working on her in ep5 is definitely a red flag.) Anyway – it’s also interesting.
With all this, my idea that Heaven/Metatron had been planning the aziracrow divorce from the beginning might mean they’re tampering with The Book of Life –it also could mean that they’re ABOUT to do something weird with Aziraphale’s memories, or all these pieces are going to become very very helpful for Muriel’s investigation.
I really do wonder what this role of records, memories and narratives will come to, but I have a feeling it’ll bleed into s3.
Theme 3: Food
Crowley was the reason Aziraphale tried food in the first place. I just wanted to put that down because of course he was, but also it is deeply INSANE that he INTRODUCED AZIRAPHALE TO THE CONCEPT OF EATING. God, David was right. They really don't exist without each other.
This is kind of the point I make with food here: it’s a HUGE theme in s2, largely just to emphasise the fact that it’s powerful.
For some reason (jokey or otherwise) eccles cakes can “calm you down.”
Aziraphale becomes significantly bonded to Crowley by eating the Ox in ep2. Later, Crowley is “as strong as an Ox." –fun little echo.)
They drink the same wine as always in ‘41 –they share no wine in s2, just the sherry and whiskey respectively. They also don’t share a meal, which seems interesting. I personally think that it’s to do with consumption being a metaphor for queer desire, and the absence of it being a sign of C/A being on “their own side” in s2. Crowley abandons temptation as Aziraphale abandons attempts to “save” Crowley. –-Or it may mean something else!
Crowley drinks laudanum and it makes him go lala. It ALSO makes him turn tiny, then giant, and he does something kind –kind enough to get him dragged off to hell and tortured so badly that he’s asking for holy water as “insurance” 40 years later.
That fucking oatmilk almond coffee. Okay. So if food is powerful, this has weight. From the colour of it being weird against the background to the fact (to quote my dear friend Jey) “nobody fucking drinks almond syrup!!” –I’m sure you’ve see all this going around. Almonds are obviously very poison-coded, and considering the above point I smell something strange. (I don’t believe it was quite a case of drugging per say, but more metaphor: Aziraphale is being tempted. He’s being manipulated, and drawn back into the culty office world of heaven.)
So what we know here is that food is powerful. An important metaphor and force (especially for aziracrow.)
Theme 4: Resurrection
OKAY: so, this is the most original of my listing in these themes. I am so interested in this resurrection thing they’ve got going.
The Resurrectionist pub: where Gabriel and Beez come to their plan. We see that The Dirty Donkey is a lift to heaven (which NOT enough people are talking about) –so what about The Resurrectionist? What power does it hold as a space? Why is the legacy of Mr Dalrymple important?
Why did (wee) Morag’s eyes glow briefly? Is she a zombie now?
Zombies exist. We know this. They’re also tied to the concept of consumption, which is cool.
Heaven measures miracles by Lazarii.
Gabriel, in one of his flashes of prophecy, says: “there will come a tempest (...) the dead will rise from their graves and wander the earth once more.”
These are all cool. Thematically, it seems that being raised from the dead is going to be something big. I’m interested in this, considering that after Gabriel said the above mentioned prophecy my good friend Jey said “hold on, is this going to be about The Rapture?”
Now: we know that “668: Neighbour of the Beast” was supposed to be set in America. Whether it actually is or not, I don’t know, but I think that if it is about a second coming on American soil, The Rapture feels VERY pertinent. The dead are the first to rise and be with God in The Rapture, but all believers join them: and they join them permanently. In some versions, there is a period in which Christ rules the earth. All very fun and interesting prospects for s3!
Where this leaves us:
S2 is the “bridge” between 1 and 3, in Neil’s words. It’s the “romantic filling” of the sandwich.
I would argue that some seriously tough bread started with “oh Crowley, nothing lasts forever,” but hey ho, that’s the very ending of the season. I just want to talk about coded language/draw on what I’ve just said to talk about how we’re set up for the structures of s3:
Heaven is a CULT. A serious cult. From the (temptation) manipulation of the coffee, to the man at the pub calling Gabriel a “mason” –which I’m assuming he means freemason– to the frankly INSANE smile on Michael Sheen’s face as the credits roll (also sickening lighting there)– they are a big threatening cult, and that is going to be important. I think it’ll just get increasingly so.
FurFur and Shax have it OUT for the ineffable husbands. Like they are NOT fans. And they seem to also be buddies now so… not great news.
In The Scene </3 Crowley stops himself short of saying he’d like to spend eternity with Aziraphale, and instead asks him to “go off together,” just like s1 –I think their language is going to develop hugely in s3. It’ll go back to being the space they “carved out for themselves,” only further.
And finally: a bet. The last time we see Crowley, he’s in a car full of plants because he’s carrying “their side” away with him. I am willing to bet –not that this is a hottake or anything– that it’ll end, as it began: in a garden. S3 will end in the garden of their South Downs Cottage !!!
Still stuck on how Aziraphale ate that meat like he was starving. Like he’d been starved for millennia, and he hadn’t even known it, because he’d never once been fed. But we know they don’t have to eat (nor sleep, etc.), so what he’d been starved for is pleasure. Being present in his body, feeling the joys and longings it could feel. Understanding what taste buds were made for. He hadn’t known; he’d never learned to miss it.
Now imagine what a kiss has done to him.
Doctor Who, Good Omens and basically everything DT is in | Not a shipper per se, but feel rather partial to tensimm f***ed-up dynamics. Some other stuff as well - Classic Rock (mostly British), Art Deco, etc
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