Few Of The Artist Affected By AI Art Thievery.

reminder that if you’re a terf leave me ALOOOOOONE leave me alone get away from me!!!!!!! you are not wanted or welcome here

M-Zone (Samsung Brand Shop) (2005) Schmidhuber + Kaindl Seoul, Korea

Oh no, I have come to realize a huge mistake I made.

Writing a character who is a basketball player means I keep putting myself in situations where I have to write them playing basketball. I haven't played a sport since I was, like, 12. I'm an otaku (derogatory) but I never read Slam Dunk. I am elbow deep in the Wikipedia article for Basketball as we speak.

Owl friends

why is finding trans healthcare so complicated can’t someone just hit me up with boy juice and amputitty me already

Just so we're all on the same page with the writer's strike.

If during the strike, it's announced about AI generated shows. We are not watching them. Not even out of curiosity. Let them fail every AI generated show they try make.

The human voice can not be replaced by AI. Don't let them try.

here's some advice for people new to tumblr i haven't seen around our parts yet... a very, very common current scam on this site to get some money out of folks is as follows:

You receive a message like the below, asking for a signal boost for a donation post pinned on their page; this is almost always for a pet.

You check their page and it all looks legit. They have an icon/pfp, a bunch of reblogs rather than an empty blog, the pinned post has candid cat/dog/etc photos that look convincing, and there's a link to a normal looking gofundme in a lot of cases, with similarly realistic photos. They didn't even ask you to publish the ask specifically, they just want you to consider reblogging.

…but if you scroll down far enough, it turns out there's only like a week worth of random reblogs, no real other posts and no interaction with anyone else on the site. Which isn't in and of itself an issue- everyone joins Tumblr at SOME point- but maybe a red flag?

Inevitably, when you reverse image search the pet photos, they were nabbed off instagram or facebook or twitter or something. It's a scam.

I was getting 2-3 of these a week at one point, and all of them were convincing, probably because I doubt any of them were bots. this is a really common scam but not nearly as easily spotted as obviously automated phishing attempts; don't publish or donate to these. they're hoping your sense of sympathy, generosity and even guilt will override your suspicion at a rando asking you for money. delete 'em.

i just bring this up because i'm seeing a couple people in tf fandom getting these asks and going 'hey, signal boost!!!'' and while it's a very kind impulse... yeah, it's overwhelmingly scams, folks. sorry.

she showed him animal crossing

Hi, I just wanted to let you know that I really appreciate your social and cultural historiography. While I'm familiar with English and French Monasticism from 1300 onward, my focus was on clerical life and theology having contemporaneous context is really helpful. Your explanations are also clear and funny, which I appreciate as well. I haven't gotten too far into your studies yet but do you have any knowledge of European Muslims outside of the O.E.?

Aha, I am afraid I don’t actually know what you mean by “outside of the O.E.” (this is on me for not being a Cool Kid, no doubt, but there you have it). However, if you mean Muslims in medieval Europe, medieval Europe’s perception of/interaction with Muslims, how this changed in the late medieval/early modern period, and where these sites of contact were most likely to happen: yes, I absolutely have all of that! (Edit: @codenamefinlandia kindly suggested that this might mean outside the Ottoman Empire, which I doubtless should have thought of, but I hope this is indeed what you mean? In which case, yes, the below resources will be very helpful for you in exploring the European Muslim presence well before the Ottomans.)

I wrote briefly about Muslims in my Historical People of Color in Europe post, including in the context of the crusades, their long-term settlements in medieval Spain and Italy, and the relationships of the Muslim empires with Elizabethan England. There are, as you might expect, many studies focusing on Muslim-Christian contacts in medieval Europe and in the wider medieval world, of which the crusades are probably the best-known example. Below follows a selection of some reading material which might be helpful:

Sea of the Caliphs: The Mediterranean in the Medieval Islamic World by Christophe Picard (this is about medieval Islamic trade in the Mediterranean, as it says on the tin, starting in the 7th century with the original Muslim conquests, and focuses on its role in cultural contacts between Muslims and Christians of southern and eastern Europe)

The Arab Influence in Medieval Europe, ed. Dionisius A. Agios and Richard Hitchcock (a collection of essays about Arabic influence on medieval Europe, this one doesn’t have any e-version so you might need to consult a university library)

The Muslims of Medieval Italy by Alex Metcalfe (examines the rise and fall of the Islamic presence in southern Italy and Sicily between about 800--1300, and how this was transformed into a frontier of cultural contact, exchange, and conflict alike)

Idols in the East: European Representations of Islam and the Orient, 1100--1450, by Suzanne Conklin Akbari (examines how the Islamic world was depicted in the ‘high’ medieval era, and the developments of some of these Orientalist images in the 19th century and onward)

Sons of Ishmael: Muslims through European Eyes in the Middle Ages by John V. Tolan (in something of the same vein as the above; he has written another book called Saracens: Islam in the Medieval European Imagination which focuses more on the semiotic, literary, and narrative construction of the “othered Muslim”).

Muslim and Christian Contact in the Middle Ages: A Reader, ed. Jarbel Rodriguez (a GREAT book with multiple types of examples, primary sources, regions, and types of contact between Muslims and Christians from the seventh through the fifteenth century, including Byzantine, Jewish, Muslim, and Christian authors of the time period)

Muslims of Medieval Latin Christendom, c. 1050--1614, by Brian Catlos (another book which I really need to read more of, focusing on medieval Muslims who actually lived IN Europe, including in Spain, Italy, Hungary, the Balkans/Eastern Europe, and other places).

The Republic of Arabic Letters: Islam and the European Enlightenment, by Alexander Bevilacqua (studies how the study/approach to Islam changed i the seventeenth and eighteenth centuries, and how many Enlightenment scholars learned Arabic and read Islamic texts)

As Catlos says in Muslims of Medieval Latin Christendom: “In fact, the Muslims of medieval Europe included substantial communities scattered right across the Latin-dominated Mediterranean, from the Atlantic coast to the Transjordan, as well as in Central and Eastern Europe. In some areas they survived for only a century or two, whereas in others they persevered for well over five hundred years. They did not live as isolated enclaves, they were not uniformly poor, and were not necessarily subject to systematic repression; rather, they comprised diverse communities and dynamic societies that played an important role in the formation of what would eventually emerge a modern European culture and society.” In other words, while we’ve discussed before that medieval Europe was never uniformly white and never uniformly Christian, people tend to think that Jews were the only other religion that lived permanently in Europe. While Italy, Iberia, and the Balkans maintained the most enduring Muslim communities, that was not the only place they lived, and they were not merely merchants passing through without settling (though there was plenty of interreligious trade). We’ve discussed before how Yusuf/Joe would not necessarily always be a surprising or unexpected sight in Europe, and how people there would be a lot more used to him than you might expect. So: yes, Islam was always embedded in the fabric of medieval Europe, both as enemies during the crusades and as long-term citizens and communities at home.

Bonus: have some work on queer medieval and early modern Muslims, because reasons!

Sahar Amer, ‘Medieval Arab Lesbians and Lesbian-like Women’, Journal of the History of Sexuality, 18 (2009), 215-236

Sahar Amer, Crossing Borders: Love between Women in Medieval French and Arabic Literatures (Philadelphia: University of Pennsylvania Press, 2008)

Samar Habib, Arabo-Islamic Texts on Female Homosexuality, 850--1780 A.D. (Teneo Press, 2009)

Samar Habib, Female Homosexuality in the Middle East: Histories and Representations (London: Routledge, 2007)

Samar Habib, Islam and Homosexuality (Praeger, 2010)

E. J. Hernández Peña, ‘Reclaiming Alterity: Strangeness and the Queering of Islam in Medieval and Early Modern Spain’, Theology & Sexuality, 22 (2016) 42-56

Gregory S. Hutcheson, ‘The Sodomitic Moor: Queerness in the Narrative of Reconquista’, in Queering the Middle Ages, ed. by Glen Burger and Steven F. Kruger (Minneapolis: University of Minnesota Press, 2001), pp. 99-122.

Gregory S. Hutcheson et al., eds., Queer Iberia: Sexualities, Cultures, and Crossings from the Middle Ages to the Renaissance (Durham, NC: Duke University Press, 1999)

Scott Alan Kugle, Homosexuality in Islam: Critical Reflections on Gay, Lesbian, and Transgender Muslims (Oneworld Publications, 2010)

Stephen O. Murray and Will Roscoe, Islamic Homosexualities: Culture, History, and Literature (New York: New York University Press, 1997)

Anyway. Let me know if you want me to expand on any of these topics in more detail, and I hope some of these resources are helpful!

We are on strike. I wish it wasn't happening, wish that the producers would negotiate in good faith, and support the strike 100%.

wgacontract2023.org

WGA on Strike

We have not reached an agreement with the studios and streamers. We will be on strike after the contract expires at midnight.