✨🍕the NITW Gang Reminiscing! 🌙 ✨

Intense love for both Triffany Lottablog and her voice actor Haviland Stillwell. Both are beautiful and I love them.

i dedicated my life to you and all you've ever done is punish me for it

anytime somone draws grians chat as parrots i can only think of this idk

Heyyy!!

So I've recently read a lot of your comics about top surgery, and I really resonate with your experience (I haven't had it myself but I'd like to). I've recently been exploring my own gender and realising I might be non binary, but I guess I feel sort of an imposter in that I want to keep my name and pronouns (afab), despite feeling like I never got the memo about what a "woman" is, which I know is fine, but I guess I was wondering how the shift from your agab into realising you were nb felt?

Like, you seem to describe your gender as sort of unknowable and indefinable, and I guess that's sort of how I feel? I just want to be... More me. I guess what I'm really asking is, how would you define/feel about that shift into realising you were nonbinary, do you still feel connected to your agab, how do you reconcile the two?

Sorry for the long ask!

Hi, this is such a good question! I actually DO still feel pretty connected to my agab. I feel like I am a girl but also more than a girl but also not enough of a girl, simultaneously. (Weirdly, I never ever feel like a woman, and definitely not a man, but I do feel like an adult at least some of the time.) Top surgery was 100% the right decision for me; my body feels so much more correct and I am grateful every single day this procedure was accessible to me. (I was on a low dose of T for a year and a half too, and I basically just got biceps and a sliiiightly lower voice out of it. We stan.) I simply don't have strong feelings about how these things do or do not map onto gender identity or other people's perceptions of my gender. I am generally perceived as female, and that's fine! Like, close enough! I often feel somewhere BETWEEN cis and trans, or even between cis and nonbinary, and sometimes I joke that I'm just "nonbinary for insurance purposes." I mostly use she/her pronouns, although won't object to they/them. I like my "feminine" name -- I chose it myself years ago for reasons unrelated to gender and I have no plans to change it again. In terms of gender presentation I'm usually somewhere in the "tomboy femme" zone. Basically, I've been through a medical transition but not a social transition. Which is not very common, or at least I haven't seen much representation of it! (Be the bad trans representation you want to see in the world, i guess??)

Even though the words are often used interchangeably, I feel more alliance to genderqueer as a label than nonbinary, because nonbinary feels too clinical and "third checkbox"y to me, whereas genderqueer feels more expansive and undefinable and dynamic, with space for the ways in which I both am and am not performing girlhood correctly. When pressed to pick a gender word for myself, that one feels the closest. But if I'm filling out a government form or whatever? Yeah sure F is fine.

A lot of where I land with this stuff, though, is just kind of relaxing my grip on language. Top surgery was a relief, it helped me feel present in and connected to my body. Ultimately it doesn't matter much to me how much of that was *gender* dysphoria and how much of it was just... something I wanted, a way to make my body feel more like mine, to align my mental image of myself with the thing I had to stuff into clothes and walk around the city every day. I believe very strongly in bodily autonomy, and in making our lives as easy and comfortable and joyful as we can for ourselves, without needing to have a clean and tidy explanation for our choices. It is very possible to know with reasonable certainty that you want something, that it will be a net positive for your life, without being able to articulate, even to yourself, WHY you want it. It doesn't need to have a bigger meaning than ahh yes, this feels right. At this point in my life, I'm more invested in marveling at the sheer improbability of my own existence than in wedging myself into the taxonomy of known and acceptable gender narratives. I'm just a person, here for the merest twinkle of a moment in cosmic history, making soup and knitting baby hats and admiring bugs and singing off-key and cutting my own hair and doing my gosh darn best to light my tiny patch of night sky with stories so that you (and you, and you) feel less alone on your own journey through the unfurling dark. Gender is just such an inconsequential detail in the narrative of my life, and pretty open to reader interpretation anyway.

Not having to wear bras is pretty great though ngl

In general, understanding radical feminism for what it is and why it appeals to many people requires an understanding that the greatest strength of radical feminism as a tool for understanding misogyny and sexism is also its greatest faultline.

See, radical feminism is a second wave position in feminist thought and development. It is a reaction to what we sometimes call first wave feminism, which was so focused on specific legal freedoms that we usually refer to the activists who focused on it as suffragists or suffragettes: that is, first wave feminists were thinking about explicit laws that said "women cannot do this thing, and if they try, the law of the state and of other powerful institutions will forcibly evict them." Women of that era were very focused on explicit and obvious barriers to full participation in public and civil life, because there were a lot of them: you could not vote, you could not access education, you could not be trained in certain crucial professions, you could not earn your own pay even if you decided you wanted to.

And so these activists began to try to dig into the implicit beliefs and cultural structures that served to trap women asking designated paths, even if they did wish to do other things. Why is it that woman are pressured not to go into certain high prestige fields, even if in theory no one is stopping them? How do our ideas and attitudes about sex and gender create assumptions and patterns and constrictions that leave us trapped even when the explicit chains have been removed?

The second wave of feminism, then, is what happened when the daughters of this first wave--and their opponents--looked around and said to themselves: hold on, the explicit barriers are gone. The laws that treat us as a different and lesser class of people are gone. Why doesn't it feel like I have full access to freedoms that I see the men around me enjoying? What are the unspoken laws that keep us here?

And so these activists focused on the implicit ideas that create behavioral outcomes. They looked inward to interrogate both their own beliefs and the beliefs of other people around them. They discovered many things that were real and illuminated barriers that people hadn't thought of, especially around sexual violence and rape and trauma and harassment. In particular, these activists became known for exercises like consciousness-raising, in which everyday people were encouraged to sit down and consider the ways in which their own unspoken, implicit beliefs contributed to general societal problems of sexism and misogyny.

Introspection can be so intoxicating, though, because it allows us to place ourselves at the center of the social problems that we see around us. We are all naturally a little self centered, after all. When your work is so directly tied to digging up implications and resonances from unspoken beliefs, you start getting really into drawing lines of connection from your own point of interest to other related marginalizations--and for this generation of thinkers, often people who only experienced one major marginalization got the center of attention. Compounding this is the reality that it is easier to see the impacts of marginalization when they apply directly to you, and things that apply to you seem more important.

So some of this generation of thinkers thought to themselves, hang on. Hang on. Misogyny has its fingers in so many pies that we don't see, and I can see misogyny echoing through so many other marginalizations too--homophobia especially but also racism and ableism and classism. These echoes must be because there is one central oppression that underlies all the others, and while theoretically you could have a society with no class distinctions and no race distinctions, just biologically you always have sex and gender distinctions, right? So: perhaps misogyny is the original sin of culture, the well from which all the rest of it springs. Perhaps there's really no differences in gender, only in sex, and perhaps we can reach equality if only we can figure out how to eradicate gender entirely. Perhaps misogyny is the root from which all other oppressions stem: and this group of feminists called themselves radical feminists, after that root, because radix is the Latin word for root.

Very few of this generation of thinkers, you may be unsurprised to note, actually lived under a second marginalization that was not directly entangled with sexism and gender; queerness was pretty common, but queerness is also so very hard to distinguish from gender politics anyway. It's perhaps not surprising that at this time several Black women who were interested in gender oppression became openly annoyed and frustrated by the notion that if only we can fix gender oppression, we can fix everything: they understood racism much more clearly, they were used to considering and interrogating racism and thinking deeply about it, and they thought that collapsing racism into just a facet of misogyny cheapened both things and failed to let you understand either very well. These thinkers said: no, actually, there isn't one original sin that corrupted us all, there are a host of sins humans are prone to, and hey, isn't the concept of original sin just a little bit Christianocentric anyway?

And from these thinkers we see intersectional feminists appearing. These are the third wave, and from this point much mainstream feminist throughout moves to asking: okay, so how do the intersections of misogyny make it appear differently in all these different marginalized contexts? What does misogyny do in response to racial oppression? What does it look like against this background, or that one?

But the radical feminists remained, because seeing your own problems and your own thought processes as the center of the entire world and the answer to the entire problem of justice is very seductive indeed. And they felt left behind and got quite angry about this, and cast about for ways to feel relevant without having to decenter themselves. And, well, trans women were right there, and they made such a convenient target...

That's what a TERF is.

Now you know.

Single mother in the year 2099 who went on to megafail at absolutely everything

in other words after reading majority of his comic series (not one of them is good) i get why happy baby timeline was so pivotal. shits bleak out there. 

ADS THAT SUDDENLY TAKE UP THE WHOLE PAGE

Since folks are exhausted from hearing about Project 2025 and Agenda 47, here are some reasons to feel hopeful about Harris

Advocate.com

How pro-LGBTQ+ is Kamala Harris?

Very.

POLITICO

Kamala Harris pushes White House to be more sympathetic toward Palestinians

Her response to the Israel-Hamas war underscores how Democrats are walking a fine line between pro-Israel and pro-Palestinian constituencies

Scientific American

Kamala Harris’s Record on Abortion Rights Shows Strong Support

If Harris becomes the Democratic presidential nominee, reproductive rights will likely be a key focus of her campaign, experts say

NBC News

What a Kamala Harris presidency would mean for health care in America

Former advisers and health policy experts expect her to lean into reproductive rights, build on the Obama-Biden legacy and carve out her own

NPR

Kamala Harris is stepping up to address gun violence for 2024

Vice President Harris is taking a more front-and-center role on addressing gun violence, a key issue for young voters in 2024.

(It would be wonderful if folks could reblog this, a lot of people are feeling very discouraged right now and could use the morale boost!)