by Karin Heineman, Inside Science
What happens when you combine a soybean plant with a robot?
You get a soybot!
Developed by researchers at Purdue University in West Lafayette, Indiana, they’re on-the-go micro gardens that help indoor plants seek out light.
“They’re equipped with two sensors that measure light conditions, they move continually in the direction of the brighter light,” said Shannon McMullen, a sociologist at Purdue. Learn more and see a video below.
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What would be the effect of more women working in agriculture?
“The women I met in agriculture showed a clear preference for working on organic and small farms, which are more likely than factory farms to reflect the values of animal welfare, human health and environmental sustainability."
-Sonia Faruqi says on what she found when she spent time visiting farms in eight different countries.
Agriculture needs more women (The Atlantic)
I think it’s a cool engineering experiment but if he really is pursuing this to give green spaces to under served urban communities, then proposing it to be built in LES is fallacy. That area already has parks close by and is inhabited by at least the upper 30% (economically) of the city. What would be spectacular is if the technology they’ve developed for channelling sunlight could be used in subway stations that people already use. Plants and sunlight there would make the lives of millions of commuters across the subway network so much better. This disused trolley place should be made into an urban farm me thinks :)
Someone butchered a rhinoceros in the Philippines hundreds of thousands of years before modern humans arrived—but who?
Stone tools found in the Philippines predate the arrival of modern humans to the islands by roughly 600,000 years—but researchers aren’t sure who made them.
The eye-popping artifacts, unveiled on Wednesday in Nature, were abandoned on a river floodplain on the island of Luzon beside the butchered carcass of a rhinoceros. The ancient toolmakers were clearly angling for a meal. Two of the rhino’s limb bones are smashed in, as if someone was trying to harvest and eat the marrow inside. Cut marks left behind by stone blades crisscross the rhino’s ribs and ankle, a clear sign that someone used tools to strip the carcass of meat.
But the age of the remains makes them especially remarkable: The carved bones are most likely between 631,000 and 777,000 years old, with researchers’ best estimate coming in around 709,000 years old. Read more.
UC Berkeley Political Scientist Wendy Brown came to the London School of Economics last week to discuss her book Undoing the Demos, and her lecture (MP3) is literally the best discussion of how and why human rights are being taken away from humans and given to corporations.
Brown looks at the human rights enumerated in the US Bill of Rights, and how they have been interpreted in successive Supreme Court rulings like Hobby Lobby (corporations are people whose religious freedom entitles them to deny contraception to their workers) and Citizens United (corporations are people and have the free speech right to buy politicians). She suggests that these have been misread as merely conservative/business-oriented thinking gaining influence, and that rather, they are best understood as an ongoing project that grants personhood to companies at the expense of real people.
Brown speaks for more than an hour with almost no poli-sci/econ jargon, building elegant, beautiful arguments that should be accessible to anyone. If you listen to anything this weekend, make it this.
Neoliberal rationality — ubiquitous today in statecraft and the workplace, in jurisprudence, education, and culture — remakes everything and everyone in the image of homo oeconomicus. What happens when this rationality transposes the constituent elements of democracy into an economic register? In vivid detail, Wendy Brown explains how democracy itself is imperiled. The demos disintegrates into bits of human capital; concerns with justice cede to the mandates of growth rates, credit ratings, and investment climates; liberty submits to the imperative of human capital appreciation; equality dissolves into market competition; and popular sovereignty grows incoherent. Liberal democratic practices may not survive these transformations. Radical democratic dreams may not either.
In an original and compelling theoretical argument, Brown explains how and why neoliberal reason undoes the political form and political imaginary it falsely promises to secure and reinvigorate. Through meticulous analyses of neoliberalized law, political practices, governance, and education, she charts the new common sense. Undoing the Demos makes clear that, far from being the lodestar of the twenty-first century, a future for democracy depends upon it becoming an object of struggle and rethinking.
Undoing the Demos: Neoliberalism’s Stealth Revolution [Wendy Brown/Zone Books]
When Firms Become Persons and Persons Become Firms: neoliberal jurisprudence in Burwell v. Hobby Lobby Stores [LSE]
MP3
The Crown Estate has launched a unique interactive map that shows the estimated percentage of UK electricity demand being met by offshore wind on an hourly basis. For the first time, the map draws together a range of publically available data to demonstrate the contribution offshore wind is making to the UK’s low carbon energy mix. The UK now has 27 operational wind farms, with nearly 1500 turbines grown from the first two offshore demonstration turbines deployed in 2000. Although there is variation in output on a daily basis, over the course of 2015 offshore wind is expected to meet an average of around 5% per cent of UK electricity demand.
(via Crown Estate launches interactive offshore wind electricity map - Blue and Green Tomorrow)
In a Reddit AMA, the eminent physicist warns that while increasing automation could give us a world of “luxurious leisure,” that “most people can end up miserably poor if the machine-owners successfully lobby against wealth redistribution.”
Paging Thomas Piketty, your ride is here.
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In an outstanding lecture at the London School of Economics, Macarthur “genius award” recipient Sendhil Mullainathan explains his research on the psychology of scarcity, a subject that he’s also written an excellent book about.
Mullainathan begins by establishing the idea that your cognition is limited – you can only think about a limited number of things at one time, and when the number of things you have to pay attention to goes beyond a certain threshold, you start making errors. Then he explains how poor people have a lot more things they have to pay attention to. In the UK, we make fun of politicians for being so out of touch that they don’t know the price of a pint of milk – but poor people have to keep track of the price of everything they require. There’s no room for error. Spend too much on the milk and you can’t afford the bread.
That’s just one of the many taxes on the cognitive load of poor people. David Graeber’s Utopia of Rules details another: figuring out what rich people are thinking. Poor people who piss off rich people face reprisals far beyond those that rich people can expect from each other or from poor people.
This isn’t unique to cash-poverty. Mullainathan asks his audience to recall what life is like when they’re “time poor” – on a deadline or otherwise overburdened. This scarcity can focus your attention, yes: we’ve all had miraculous work-sprints to meet a deadline. But it does so at the expense of thoughtful attention to longer-term (but equally important) priorities: that’s why we stress-eat, skip the gym when our workload is spiking, and miss our kids’ sports’ games when the pressure is on at work.
The experimental literature shows startling parallels between the two conditions: time scarcity and cash scarcity. This leads to a series of policy proscriptions that are brilliant (for example, when we create means-tested benefits that require poor people to go through difficult bureaucratic processes, we’re taxing their scarcest and most precious resource). He also recounts how this parallel is useful in creating an empathic link between rich and powerful people like hedge fund managers and the poorest people alive.
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