Lala Lajpat Rai Who Is Famously Known As "Punjab Kesari" Or Lion Of Punjab Or 'Punjab Da Sher', This

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Let’s do the “Time Warp” again! 🎶 The distorted galaxy seen at right hosted a supernova in 2016. Seven years later, the James Webb Space Telescope has spotted a second supernova in the same galaxy. (Look for the supernovas within the curved orange galaxy that forms the left arc, and hone in on in its brightest points.)

The gravity of a foreground galaxy cluster is distorting the light of that distant background galaxy like a funhouse mirror, in a process known as gravitational lensing. This produces five separate images of the galaxy.

Only two images of the supernova are currently visible. The lensed supernova eventually will appear in all five of the galaxy images, but at different times due to the different lengths of travel paths taken by the supernova’s light. This fact will allow astronomers to make a measurement of the history of the universe’s expansion rate.

Credit: NASA, ESA, CSA, STScI, J. Pierel (STScI), and A. Newman (Carnegie Institution for Science).

ALT TEXT: Dozens of small spiral and elliptical galaxies are scattered on the black background of space. At right, two long, thin orange arcs curve partway around a grouping of galaxies. They look like they make up the majority of the bottom half of a circle, with a separation toward the center-right. Light is most concentrated in two areas near the centers of the arcs. A significantly shorter arc is to the upper right, while a long, linear orange feature extends radially from the largest and brightest galaxy at the center of the grouping.

This proves that the speaker of the knowledge of Gita does not know about the Tatvagyan. Tatvagyan is not in Shrimadbhagavat Gita. If the speaker of the knowledge of Gita had known Tatvagyan, he would have recited one more Chapter.

It is clear in the abovementioned verses of Shrimadbhagavat Gita that other than the speaker of the knowledge of Gita, there is some Omnipotent, Immortal God, who is the Giver of complete salvation, and is, in reality, called "God" who nurtures everyone. By going in whose refuge, one attains the eternal supreme abode (Shashvatam Sthaanm) and supreme peace. After going to that supreme state, the worshippers never return to this world, that is, the cycle of birth and death ends forever. Now I will clarify by translating some of the abovementioned verses of Gita. In Gita Chapter 18 Verse 62, it is said that - 'O Bharat! You may go in the refuge of that Supreme God in all respect. By only His grace, you will attain supreme peace and the eternal supreme abode.' The Saints, Mandleshwars and Religious Gurus of Hindu religion say that Shri Krishna ji is advising to go in his own refuge. It is completely incorrect of those religious gurus to say this because in Gita Chapter 2 Verse 7, it is said that - 'Shri Krishna, I (Arjun) am in your refuge; I am your disciple. Advise me whatever is in our favour.' In Gita Chapter 4 Verse 3, it is said that - 'O Arjun! You are my devotee.' It is clear from this description of Gita that Arjun was already in the refuge of Shri Krishna. Therefore, the meaning of Gita Chapter 18 Verse 62 is that the speaker of the knowledge of Gita is advising to go in the refuge of the Supreme God other than him. This has also been proved that there is some "Supreme God" other than the speaker of the knowledge of Gita.

Other evidence: - The Speaker of the knowledge of Gita has given the answer of the question in Gita Chapter 8 Verse 1 in Verse 3 that He is "Param Akshar Brahm". Then in Chapter 8 Verse 5 and Verse 7, he has advised to do his own worship. Then in Verses 8, 9, 10, he has advised to worship Param Akshar Brahm. In Gita Chapter 4 Verse 5, Chapter 2 Verse 12 and Chapter 10 Verse 2, the speaker of the knowledge of Gita has clarified his state that - 'If you will worship me, then your birth and death will continue forever and so will mine.' In Gita Chapter 15 Verse 1, he has mentioned the identity of a Tatvadarshi Saint that he, who knows in essence all the parts of the world-like tree along with the root, (SaH Vedvit) is well-versed with the Vedas, that is, he is a Tatvadarshi Saint. Then in Chapter 15 Verse 4, he has stated that - 'After finding the Tatvadarshi Saint, one should search for that supreme state of the Supreme God, having gone where, worshippers never return to the world in the cycle of birth and death.' In Gita Chapter 18 Verse 62, he has mentioned about it that - 'Arjun, you may go in the refuge of that Supreme God in every respect. By the grace of only that Supreme God, you will attain supreme peace and the Eternal Supreme Abode.' This is supreme peace because a worshipper does not have to take birth again. One will reside in the eternal place (eternal supreme abode) forever. There one attains 'Naishkarmay' salvation which means that in Satyalok (eternal supreme abode), one obtains all the facilities and items without doing any work, and ones virtuous earnings never finish. Although even by the worship of Shri Brahma, Vishnu, Shiv, Ganesh, Durga, Brahm and ParBrahm, one attains 'Naishkarmay' salvation, it is short-lived. It is attained in the heaven (hotel) built in the world of each god. However, one only gets the result of one's virtuous deeds there. After the cessation of the virtuous earnings, the cycle of rebirth and death will recommence. (The description of "Naishkarmay" salvation is in Gita Chapter 3 Verse 4 and Chapter 18 Verse 49.) The Supreme God in whose refuge it has been advised to go in Gita Chapter 18 Verse 62 and Chapter 15 Verse 4 to attain eternal supreme abode and peace, that Supreme God is different from the Speaker of Gita. In Gita Chapter 8 Verse 5 and 7, the speaker of the knowledge of Gita has advised to do his worship. Both birth and death will continue with it. Therefore, then in Gita Chapter 8 Verses 8, 9, 10, he has advised to worship that Supreme God whose mention is in Gita Chapter 18 Verse 62 and Chapter 15 Verse 4. Then in Gita Chapter 8 Verse 18, he has stated - {In Gita Chapter 15 Verses 16-17, three Purush (gods) have been mentioned:-

Kshar Purush - This is himself the speaker of the knowledge of Gita. He is also called Kshar Brahm. He is the lord of only 21 brahmands.

Akshar Purush - He is also known as ParBrahm. He is the lord of only 7 sankh (700 quadrillion) brahmands.

Param Akshar Purush - He is also known as Param Akshar Brahm, Parmeshwar (Supreme God), Satya Purush, Immortal God. He is the lord of infinite brahmands. Here, that is, in Gita Chapter 8 Verses 8, 9, 10, 20 and 22, there is description of Param Akshar Purush, and in Gita Chapter 8 Verse 18 there is description of Akshar Purush.} When one day of Akshar Purush which is of duration of one thousand yugas (eras) ends, {remember, in the original text of Gita Chapter 8 Verse 17, only Sahansr Yug (thousand eras) has been written, not Sahansrchaturyug (four thousand eras); therefore, on the completion of one day of Akshar Purush} all the living beings of Kshar Purush and of some region of Akshar Purush get destroyed. Kshar Purush and all the living beings of his 21 Brahmands get destroyed. When the day commences, all the living beings according to their deeds are reborn, and then die.

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Divine play in Dwapar Yug

God Kabir Ji, the Merciful One, appeared in the Dwapar

Yug and resided in Kashi. A young man named Sudarshan

was impressed by his words and became his disciple. One

day, Sudarshan asked Karunamay Ji, "The knowledge you

impart is not supported by any Rishi-Muni, so how can

we believe it?" He showed Sudarshan's soul the vision of

Satlok. Sudarshan's physical body became unconscious.

His parents came to God Karunamay's house crying and accused him of witchcraft.

On the third day, Sudarshan regained consciousness and started crying on seeing Kabir Ji. He told everyone that God Karunamay (Kabir Sahib Ji) is the Supreme God and the Creator of the universe.

Supreme God Kabir

To know, read sacred Book Gyan Ganga Get Free Book. Send Name, Address to +91 7496801823