god. white adjacent poc who defend racism drive me b@tshit! my dude, the whites dont actually want you, so why are you doggedly attempting to earn approval points by telling them that appropriation is kool, fun, and completely ok? do you honestly think that by surrendering an aspect of your culture to white appropriation, that you’ll attain some manner of magical immunity to racism and violence when the supremacists come knocking at your door, because you defended them and told them it was ok to steal and disrespect cultural practices and symbols?
also, who tf died and made you the token spokesperson for an entire marginalized culture? (esp. with things that are shared between cultures that have historically overlapped and mingled – it isn’t really your place as an individual to give permission to white people to appropriate smth.! if it isn’t from your culture (or entirely from your culture alone) or the same thing/something very similar belongs to neighboring cultures (possibly as a product of historical interaction and cultural overlap, like e.g. henna, or maybe the wearing of feathers in a specific manner amongst various indigenous groups (all for different purposes but it isn’t the place of one person to sign over Permission for whites to wear ceremonial headdresses of that type), then it isn’t something that you alone can actively “give away” to white people.
white adjacent poc who defend the actions of whites who are guilty of cultural appropriation are the reason that marginalized identities are literally made into halloween costumes and fashion accessories.
this also contributes to the idea that poc aren’t as worthy to be white equals; like we have to “earn our place” by actively giving/surrendering to white people something of ours for them to use/benefit from (and this leads to white artists using sacred/culturally-specific imagery and profiting off it immensely, while creators from that very culture get approximately nothing) which is also not a good look bc we shouldn’t have to “earn” equality as it’s a basic fucking human right but ok
i understand that in some cases, this is driven by a desire for representation and to be seen/appreciated by white people, but this isn’t the correct route to be taking, here. if you want to share your culture, how abt finding somebody who, idk, actually fucking respects and genuinely appreciates both you and said culture first? idk man just a Thought
Never apologize for being yourself. I support you all
✓ yes I hallucinate
✓ yes I have delusions
✓ yes I’m psychotic
✗ no this doesn’t make me “scary”
✗ no this doesn’t make me “dangerous”
✗ no this doesn’t mean I’m gonna hurt you
it’s time we stop acting like psychosis is so scary and psychotic people are evil. we’re more likely to be victims than to victimize.
Fuck game grumps and fuck Dan Avidan. I’ve been a fan since I was 12 years old and I can’t believe they used their platform to groom underage girls
A story that may have relevance for others, or then again, maybe not:
When I was in college, about ten or so years ago, I was a history major. I wanted to learn to dance, so I joined a swing dance club on campus. To my surprise, this club had about twice as many men as women (in high school, the last time I’d tried dancing, the ratio had gone the other way–lots of girls, and boys only that you could drag by their ears).
But apparently, there had been some kind of word spread specifically to the STEM guys that dance was a way that they could meet girls.
So anyway. I joined the swing dance club, and met a few guys. And at one point, when socializing with the guys outside of dance class, one of them asked me what my research was on. (I had already established that I was an honors history student doing a thesis, just as he had established that he was an honors… I’m not sure if he was CS or Math, but it was one of those.)
So I gave him the thumbnail sketch of my research. Now, to be clear, an honors senior thesis, while nothing like what a graduate student would do, was still fairly in-depth. I had to translate primary sources from the original late-Classical Latin. (My professor said, basically, that while there were plenty of translations of my source material, that I’d only be able to comfortably trust them if I had at least made a stab at a translation of my own. And he was right.) And there was so much secondary material, often contradictory, that I had been carefully sorting through.
But I was able to sift it into a three-sentence summary of my senior thesis work, you know, as one does.
So I gave him that summary, and then asked–since he was also an undergraduate senior doing an honors thesis–what his research was on.
“Oh,” he said, “you wouldn’t understand it.”
Reader, I went home in a frothing rage. Because I had thought we were playing one game–a game of ‘let’s talk about what we’re passionate about!’– and he had been playing another game, which was, one-upsmanship. I had done my best to give a basically understandable brief of my research–and he had used that against me. As if my research, my painstaking translation, my digging through archives and ILLs of esoteric works, my reading of ten thousand articles in Speculum (yes, the pre-eminent medievalist journal in North America is called Speculum, I’m sorry, it’s hilarious/sad but also true), and then my effort to sum it up for him, was nothing. Because his research into some kind of algorithm or other was just too complex for my tiny brain to conceive of. Because I just couldn’t possibly understand his work.
Now, the important note here is that the person I went home to was my senior year roommate. She was a graduate student–normally undergrads and graduate students couldn’t be roommates, but we’d been friends for years, and the tenured faculty-in-residence used his powers for good and permitted us to be roommates that year. Anyway. My senior year roommate was basically… in retrospect I think possibly an avatar of Athena. She was six feet tall, blonde, attractive in a muscular athletic way, a rock climber and racquetball player, sweet but sharp, extremely socially awkward, exceptionally kind even when it cost her to be kind, and an incredibly brilliant computer science major who spent most of her time working on extremely complicated mathematical algorithms. (Yes, I was a little in love with her, why do you ask? But she was as straight as a length of rope, and is now happily married, and so am I, so it worked out.)
(Still, yes, she is my mental image of Athena, to this day.)
Anyway, I came home in a frothing rage to my roommate, the Athena avatar. And I said, “He made me feel like such an idiot, that I could sum up my research to him but his research was just too smart for stupid little me.”
And she shut her book, and smiled at me, with her dark eyes and her high cheekbones and her bright hair, and said, “If he can’t explain his research to you, then he’s not nearly as smart as he thinks he is.”
Now I hesitated, because I’d be in college long enough to have sort of bought into the ridiculous idea that if you couldn’t dazzle them with your brilliance, you should baffle them with your bullshit. But she said, “Look, I’ve been doing work on computer science algorithms that have significantly complicated mathematical underpinnings. What do I do?”
And I said, “Genetic algorithms–that is, self-optimizing algorithms–for prioritization, specifically for scheduling.”
“Right,” she said. “You couldn’t code them because you’re not a computer scientist or a mathematician. But you can understand what I do. If someone can’t explain it like that, it isn’t a problem with you as a person. It’s a problem with them. They either don’t understand it as well as they think they do–or they want to make you feel inferior. And neither is a positive thing.”
So. There.
If you are looking into something and have a question, and someone treats you like an idiot for not understanding right away… here is what I have to say: maybe it isn’t you who is the idiot.
AAAAAAAAA
THEY WERE JUST MEANT TO BE
hey here’s a website where you can report webpages that contain child abuse content, including pedophilia and “non-photographic child sexual abuse images.” it’s a reputable resource that helps to shut down around 60,000 websites a year
boosts appreciated, this is a site we should all have bookmarked
A friend and I were out with our kids when another family’s two-year-old came up. She began hugging my friend’s 18-month-old, following her around and smiling at her. My friend’s little girl looked like she wasn’t so sure she liked this, and at that moment the other little girl’s mom came up and got down on her little girl’s level to talk to her.
“Honey, can you listen to me for a moment? I’m glad you’ve found a new friend, but you need to make sure to look at her face to see if she likes it when you hug her. And if she doesn’t like it, you need to give her space. Okay?”
Two years old, and already her mother was teaching her about consent.
My daughter Sally likes to color on herself with markers. I tell her it’s her body, so it’s her choice. Sometimes she writes her name, sometimes she draws flowers or patterns. The other day I heard her talking to her brother, a marker in her hand.
“Bobby, do you mind if I color on your leg?”
Bobby smiled and moved himself closer to his sister. She began drawing a pattern on his leg with a marker while he watched, fascinated. Later, she began coloring on the sole of his foot. After each stoke, he pulled his foot back, laughing. I looked over to see what was causing the commotion, and Sally turned to me.
“He doesn’t mind if I do this,” she explained, “he is only moving his foot because it tickles. He thinks its funny.” And she was right. Already Bobby had extended his foot to her again, smiling as he did so.
What I find really fascinating about these two anecdotes is that they both deal with the consent of children not yet old enough to communicate verbally. In both stories, the older child must read the consent of the younger child through nonverbal cues. And even then, consent is not this ambiguous thing that is difficult to understand.
Teaching consent is ongoing, but it starts when children are very young. It involves both teaching children to pay attention to and respect others’ consent (or lack thereof) and teaching children that they should expect their own bodies and their own space to be respected—even by their parents and other relatives.
And if children of two or four can be expected to read the nonverbal cues and expressions of children not yet old enough to talk in order to assess whether there is consent, what excuse do full grown adults have?
I love that man
OMG OMG OMG
moodboard: persephone; goddess of spring, queen of the underworld