Aries: Katherine Minola (The Taming of the Shrew)
“If I be waspish, best beware my sting”
Taurus: Viola (Twelfth Night)
“Make me a willow cabin at your gate and call upon my soul within the house, write loyal cantons of contemnèd love, and sing them loud even in the dead of night”
Gemini: Cleopatra (Antony & Cleopatra)
“Sir, you and I have loved, but there’s not it; That you know well. Something it is I would— O, my oblivion is a very Antony, and I am all forgotten”
Cancer: Cordelia (King Lear)
“I am sure my love’s more ponderous than my tongue”
Leo: Titania (A Midsummer Night’s Dream)
“These are the forgeries of jealousy; And never, since the middle summer’s spring, met we on hill, in dale, forest, or mead, by paved fountain, or by rushy brook, or in the beached margent of the sea, to dance our ringlets to the whistling wind”
Virgo: Juliet Capulet (Romeo & Juliet)
“Although I joy in thee, I have no joy of this contract tonight. It is too rash, too unadvised, too sudden, too like the lightning, which doth cease to be ere one can say ‘It lightens.’“
Libra: Portia (The Merchant of Venice)
“You see me, Lord Bassanio, where I stand, such as I am: though for myself alone I would not be ambitious in my wish, to wish myself much better; yet, for you I would be trebled twenty times myself; A thousand times more fair, ten thousand times more rich”
Scorpio: Beatrice (Much Ado About Nothing)
“But manhood is melted into curtsies, valor into compliment, and men are only turned into tongue, and trim ones, too. He is now as valiant as Hercules that only tells a lie and swears it. I cannot be a man with wishing; therefore I will die a woman with grieving”
Sagittarius: Miranda (The Tempest)
“O, brave new world, that has such people in ‘t!”
Capricorn: Lady Macbeth (Macbeth)
“The raven himself is hoarse that croaks the fatal entrance of Duncan under my battlements. Come, you spirits that tend on mortal thoughts, unsex me here, and fill me from the crown to the toe topful of direst cruelty!”
Aquarius: Rosalind (As You Like It)
“It is not the fashion to see the lady the epilogue; but it is no more unhandsome than to see the lord the prologue. If it be true that good wine needs no bush, 'tis true that a good play needs no epilogue; yet to good wine they do use good bushes, and good plays prove the better by the help of good epilogues”
Pisces: Ophelia (Hamlet)
“There’s rosemary, that’s for remembrance; pray, love, remember; and there is pansies, that’s for thoughts…There’s fennel for you, and columbines; there’s rue for you, and here’s some for me; we may call it herb of grace o’ Sundays. O, you must wear your rue with a difference”
Tried to do my makeup like the advertising picture, haha.
Some Hollywood hotties – past and present – reading books.
1) Marlon Brando.
2) Benedict Cumberbatch reading Love’s Labour’s Lost.
3) Tony Perkins reading Look Homeward Angel.
4) Charlie Hunnam reading… anything.
5) Joseph Gordan-Levitt reading Kenneth Anger’s Hollywood Babylon.
6) Paul Newman reading The Garrick Year, by Margaret Drabble.
7) Gregory Peck, not surprisingly, posed with To Kill a Mockingbird.
8) Farley Granger reading The Edge of Doom, by Leo Grady. (Farley starred in the 1950 film.)
9) River Phoenix reading War and Peace.
10) James Dean reading poetry by James Whitcomb Riley.
One of the cool overarching artistic themes in “The Prince of Egypt” is blue versus red. It doesn’t work 100% of the time - for instance, Zipporah’s clothing is blue, but she’s not associated with the Egyptians - but overall, blue and red have their own distinct, separate symbolism. Blue represents Egypt, while red is the color of Moses’ family, the Hebrews, and their God Elohim.
Now I’m going to quickly rush from start to end of the film and point out the major blue and red moments I’ve noticed.
The opening shot is red, while the musical theme for God is playing in the background.
The Hebrew infants are being slaughtered, and the color of the streets is amazingly red. The Egyptian guards themselves, however, are carrying blue shields - the only blue in these frames.
Jochebed, Aaron, and Miriam are all wearing red. Even the baby Moses is wrapped in a red blanket. Jochebed is also wearing blue; she’s making a choice based upon the dangers of Egyptian society.
All the Egyptians are wearing blue. Rameses II even has a blue tie around his ponytail and a blue necklace. The entire tint of this moment is basically blue… blues and purples. It’s a huge visual contrast from the baked, bloody red from which baby Moses has escaped.
Blues, blues, blues everywhere. The headdress of the Pharaoh on the statue is blue. Later, painted murals of the Pharaoh will show the same blue.
The next shot, we see Moses and Rameses as young adults. Moses is still sticking with the red theme, which cues viewers subtly that he’s out of place in Egyptian society. Moses’ horses are decorated in red, so is his chariot, and so are accents of his clothing. Rameses, meanwhile, perfect little Egyptian boy that he is, has all that in blue and aqua.
Tuya wears blue around the collars, the Pharaoh Seti’s cane is aqua blue, and the priests are wearing the same bluish accents. Rameses II is, as I mentioned before, wearing the same color. In fact, everyone in this room has the same shade of blue on except for Moses.
If we really want to go crazy overanalyzing, even the punch bowl that Moses dumps on Hotep and Huy is red.
Egyptian magic is blue.
So is the ring that Rameses gives Moses. Now this ring is symbolic. While Moses wears it, he has a connection to his Egyptian family, his Egyptian brother. When he returns to Egypt to ask the Pharaoh to let the Hebrew slaves go, he returns the ring. He is revoking his kinship and connections with the Egyptians at this moment. He’s revoking the blue.
There is a deep blue tint during the night scene Moses meets Miriam and Aaron and first learns he’s actually Hebrew by birth. Moses’ mind is concerned with the fact he’s blue - an Egyptian - even though that’s not the truth. Oh, right, and all three siblings - Moses, Miriam, and Aaron - are wearing red.
While Moses struggles with the shocking news he’s actually a Hebrew, he runs into his Egyptian home. The places where he stands to comfort himself are blue, blue, blue everywhere. He wants to think that this is where he belongs - in this comforting Egyptian blue.
But then you get to Moses’ bedroom, and you realize it’s red. He’s a Hebrew at heart, deep beneath it all. He just doesn’t realize it yet.
After Moses enters Midian, Jethro gives him a red cloak.
And it is to note that Jethro, while a Midianite rather than a Hebrew, is the one who speaks to Moses about looking at life through Heaven’s eyes. This helps pave the way for Moses to become acquainted and receptive to the Hebrew God Elohim. Jethro wears red. Even the tent he lives in is red. It’s all red.
When Moses sees the burning bush, at first the atmosphere is blue. His cloak and the bush are the only things with reddish tinges on them.
The colors which wrap around him, though, are a bit more red than blue.
Excited Moses tells the news he’s going to deliver the Hebrews in a red tent.
Rameses’ royal chambers in Egypt are very blue. Moses, wearing red, sticks out from the rest of the people and things in the room.
Hey, look, more blue Egyptian magic. There is some stark red in this scene, too. Blue generally predominates, and all the time conjurations happen, it’s with blue (or greens, at least) as the main color.
The biggest exception is the fact that the Egyptians pull out red snakes. It’s almost as though to hint those snakes are going to be eaten by Moses’.
I want to point out that, of the three siblings, only Miriam wears complete red. Moses also is wearing a greenish, tealish undershirt, while Aaron’s shorts are blue-green. It’s as if to point out that Moses has to struggle through both sides, while Aaron is someone whose mind isn’t deep on faith, and gets too caught up in the worries of current Egyptian society. Miriam, the great woman of endless faith, is the one who wears the complete red associated with God.
The ideal place to relax for the Pharaoh and his son is in a rather blue boat.
Moses drowns out that blue and replaces it with the red of blood, directly with God’s power.
However, the Pharaoh has not relented. He won’t let the Hebrews go. And before the plagues begin, the Egyptian world is still overall blue in tint.
Not so much once the plagues hit and turn the whole world red.
And if you still don’t believe in the red versus blue symbolism, check out this screenshot below. Moses and Rameses II are shown facing one another in opposition. Rameses, blue. Moses, red. The two figureheads for Egypt and Israel, coming in conflict, depicting these two thematic, symbolic colors.
The doors are painted with the blood of lambs to protect Hebrews from the angel of death.
But there is death amongst the Egyptians, and a foreboding - depressing - blue ambience within that dark. Moses leaves Rameses II enshrouded in blue. It’s so blue you can’t even see the red on Moses’ cloak.
Rameses returns to attack the Hebrews in blue. It’s the most blue he’s ever worn, in fact.
But God returns. He comes as a pillar of flame - a bright, red, magnificent red pillar of flame. And when the Hebrews travel through the Red Sea, they light flames themselves, bringing some sparks of red into the blue passageway.
As I said before, the blue versus red symbolism isn’t perfect. There are times that it diverges, or that blue is simply blue and red is simply red. However, I think there is still a strong correlation between red associating with the Hebrews and blue with the Egyptians. The artwork is beautiful in and of itself, but the fact that the color pallet seems to be so symbolically intentional gives me a whole other level of respect for the creators of this movie.
《Mad Hatter》
A story about little hatter I drew last year.
Arielle Dombasle
70s Disco moodboard ✨
(Allora, amo tantissimo la pagina fb #cartoorin, e ho voluto provare anche io a mischiare i film d’animazione con alcuni dei luoghi più belli della mia regione natia. Hope you like it 💙)
As requested, here’s a short list of art history books that I found extremely helpful during my undergraduate degree. Most of them are just introductory but good reads nonetheless. If you need book recommendations on specific artists, art movements or genres, don’t hesitate to send me a message.
Here we go!
1. A World History of Art by Hugh Honour & John Fleming. This book is HUGE and it’s available to purchase online in various editions - any of them is okay for an introductory reading.
2. The Story of Art by E.H. Gombrich. Although this book contains next to none female artists, it’s still a good introduction to the art world.
3. Concepts of Modern Art edited by Nikos Stangos. Good read, covers a lot of areas. Also, I found it for £0.01 on Amazon, so not that bad.
4. Learning to Look at Paintings by Mary Acton. Self-explanatory really.
5. The Lives of the Artists by Giorgio Vasari. Vasari is perhaps the first to have carried out some sort of primordial art historical research. Although he includes lots of anecdotal stories about artists, these should be read lightly and not be taken all that seriously. However, he does provide us with some invaluable information!
6. Looking at the Overlooked (Four Essays on Still Life Painting) by Norman Bryson. Nothing is what it looks like. Basically.
7. Art Since 1900 - Modernism, Antimodernism, Postmodernism by Hal Foster and Rosalind Krauss. Another huge book. It’s also very heavy. Don’t say I didn’t warn you.
8. Classical Art: From Greece to Rome by Mary Beard and John Henderson. For statues and things like that.
9. Ways of Seeing by John Berger. This book you guys, if you intent to buy a book, get this one.
10. The Social History of Art, Volumes 1, 2, 3 and 4 by Arnold Hauser. An overview of art history by perhaps the most well-know Marxist art historian.
I am sure more will come to mind as time passes so I will make sure to update this brief list accordingly. Feel free to also add more suggestions if you have any good art history books in mind. Remember that the above are more or less introductory readings than anything else. I hope these recommendations are somewhat helpful to you!
three waves: Katsushika Hokusai. “Under the Wave off Kanagawa (Kanagawa oki nami ura),” also known as “the Great Wave,” from the series Thirty-six Views of Mount Fuji (Fugaku sanjūrokkei), ca. 1830–32.
Mikalojus Konstantinas Čiurlionis. “Finale”, from cycle Sonata of the Sea, 1908.
Ivan Bilibin. Illustration for the picture book, “The Tale of Tsar Saltan”, 1905.
Little Dark Age - Foreign animation These are the foreign animations that deserved love. A response to Oscar. Version: Vimeo GD Youtube (Extended)
Song: Little Dark Age - MGMT Inspiration: https://www.youtube.com/watch?v=dae1m2Z6fQ0&t=7s https://www.youtube.com/watch?v=DwlCXVujrWE&t=28s
List of the clips (including overlays): Breadwinner Song of The Sea The Secret of Kells The Phantom Boy The Illusionist Birdboy: The Forgotten Children The Swallow of Kabul Klaus The King of Pigs The Congress Waltz with Bashir The Tragedy of Man April and The Extraordinary World Calamity, A Childhood of martha Jane Cannary The Bear’s Famous Invasion of Sicily. Flee Johnny Corncob Son of The White Mare Wolfwalker Yellow Submarine Where is Anne Frank? The Swallows of Kabul Have A Nice Day Gandahar The Time Masters Fantastic Planet The Triplet of Belleville The Rabbi’s Cat Nocturna The Cat in Paris Felidae Plague Dogs Watership Down The Prophet Chico and Rita Another Day of Life MFKZ Funan Cinderella The Cat The King and The Mockingbird I Lost My Body Kirikou and The Sorceress The Crossing Marona’s Fantastic Tales Long Way North Josep Mia and The Migoo The Summit of Gods Ernest and Celestine Eleanor’s Secret My Life as a Courgette Aya of Yop City One Night In City The Big Bad Fox and the Other Tales Ruben Brandt Collector The Painting Loving Vincent Azur and Asmar The Red Turtles Buñuel in the Labyrinth of the Turtles Crulic Allegro Non Troppo The Nose or The Conspiracy of Maverick Wrinkles My Sunny Maad Ethel and Ernest