Amazingariadneisnotonfire - Porco Dio

aphrodite doodle from this neat little comic (i didnt know her canon colours </3)

Just wanted more Apollo with puppies in my life.

An easy spell for protection

Ingredients:

A black candle

A piece of paper

A pen

A protective herb, such as rosemary, basil, or lavender

Instructions:

Light the black candle.

Write your name on the piece of paper.

Fold the paper in half and place it under the candle.

Sprinkle the protective herb over the paper.

Close your eyes and visualize a protective shield surrounding you.

Say the following incantation:

“I am protected from all harm. No evil can touch me. I am safe and sound. I am surrounded by love and light.”

Open your eyes and let the candle burn out.

This spell can be used to protect yourself from negative energy, harm, and danger. It can also be used to protect your home, your loved ones, and your belongings.

Here are some additional tips for using this spell:

You can use any protective herb that you like.

You can say the incantation in your own words.

You can perform this spell at any time of day or night.

You can repeat this spell as often as you need to.

This spell is a simple and effective way to protect yourself from harm. By following these tips, you can make sure that the spell is as effective as possible.

WHAT IS SPIRIT WORK?

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spirit work is how it sounds, working with spirits. these spirits can be spirits of plants, people, animals, mythical beings/creatures, familiars, and otherworldly spirits. it is communing with these spirits, building a relationship with them (forming trust) and asking for their aid (be that in protection, spell work, etc). 

TYPES OF SPIRITS ▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬

now i should preface this with the types and branching of spirits is vast and wide, and it is dependent on culture, tradition, and religion. i am going to be focusing on animism and the undead spirits, but i will briefly touch on other important/highlighted entities. 

:  ̗̀➛ plant/flora spirits; spirits that are of trees, plants, flowers, rocks, etc. things found in nature that aren’t mammals or animals. most common/popular examples being nymph spirits.

:  ̗̀➛ animal/fauna spirits; spirits of mammals, bugs, birds, and reptiles - spirits of the animal kingdom excluding humans. 

:  ̗̀➛ house/domestic spirits; house spirits have the potential and possibility to be human, but they can also be non-human. domestic spirits (in rome they’re called domestici lares) are guardians of a household and generally the protectors of the home and even the hearth (depending on mythos and region). a common/popular example being saints. 

:  ̗̀➛ tutelary spirits; tutelary/guardian spirits are exactly how they sound, they’re guardians. these spirits can be guardians of a specific place (like a temple or holy ground, see Shi lions), graveyards (this can be any spirit but the most famous is a gargoyle), or of a person (like guardian angels, but any spirit could be a guardian, such as gryphs)

:  ̗̀➛ human spirits/shades; a human soul can and is defined many ways and varies from person to person and tradition to tradition, but human spirits (aka shades, ghosts, etc) can and do reside in our realm alongside the spirit realm (via transport, normally by liminal spots or the aid of a psychopomp, but some can travel on their own). 

:  ̗̀➛ vampiric spirits; vampiric spirits are spirits who drain energy in order to survive or gain strength. back in the day they were known to cause sickness, health issues, and low immune systems, etc. most common/well known spirits are vampires/vampyres, succubi/incubi, some umbra/shadow people, and as i like to call them - dream wyrms. 

:  ̗̀➛ infernus spirits; infernus spirits are those relating to the underworld, this can at times overlap into the demonic, but not all of the demonic are infernus. infernus spirits are mostly those who aid as psychopomps, but they can be the servants and attendants of infernal or chthonic deities. 

:  ̗̀➛ mythical creature spirits; mythical creatures or legendary beasts are those who are not of this plane and reside in the spiritual world. some can be worked with while some cannot (such as faer folk, a note about faer folk is that it’s best to just leave them alone, or yokai). 

:  ̗̀➛ familiar spirits; familiars are spirits/entities who are shapeshifters and sometimes called demons who create a pact with a practitioner/witch/mage/etc. in order to aid them in magical practice and even protection. 

BASICS OF SPIRIT WORK

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it’s important to know and note the basics of spirit work in order to start spirit work. so here are the foundations of what is needed to know for proper and safe spirit work. 

section i. cleansing

let’s firstly begin with what cleansing is and why witches do it. cleansing is a way of forcing negative energy out of an area or person. cleansing is an act that is sort of like a reset button. think of it like showering! you shower because during the day you collected dust, dirt, sweat, etc. and you want to be clean so you take a shower! cleansing is similar, you collect negative energy from weeks of active or inactive craftmenship and even spirits or other entities can latch onto you and your home which then drains your energy. cleansing is needed to keep your space clean and easy to manage energies. it’s important to cleanse yourself, your space and even items. cleansing is important for all magic arguably, but especially spirit work. there are plenty of methods to cleanse, the most popular is smoke (do note it’s important to not smudge smudging is a closed practice to natives and indigenous in north america). but there are other methods such as sound, air/wind, energy work, and water. 

section ii. banishing

banishing is also an important skill to have in your back pocket. banishing is is a more forceful means of cleansing. it’s to forcefully remove an entity and less “nice”. banishing can be done in rituals, spells, using fire (writing the name or being down and burning the paper), air (writing the name or being down and tossing it in the wind), earth (writing the name or being down and burying it), water (writing the name down and tossing it in the sea or river, drowning the paper, etc), etc! loads of ways to banish and more i didn’t mention! 

section iii. grounding

grounding is an extremely important part of spirit work. grounding keeps you in a stable mindset and energy wise keeps you balanced. ways of grounding can be dancing, shaking your hands and feet, stomping/jumping, meditating, taking a walk, listening to music, etc. 

section iv. circle casting/closing

circle casting is important, especially for beginners, it creates a wall and safe zone for yourself and the spirit. one of the easiest ways (physical circles) is to pour a circle of salt around you, candles or crystals at four points (in the position of a pentacle), etc. as far as mental/energy ones, some use their finger or a wand and do a complete circle around them, or, a circle and a pentacle (pentagram). while casting circles some people call upon and evoke deities, angels, the watchers/watch towers, spirit guides, elements, etc. for protection and ensuring safety. some believe you must cast a circle starting north and finish at west, some don’t. no matter where you start the circle you must start and end the circle at the same point, going the opposite direction than what you started with when casting, will close the circle. so if i casted my circle clockwise, i would close it counterclockwise and end at the same point i started with. 

section v. further protection

casting a circle isn’t the only method of protection that should be precautioned, there are also the means of protection such as layering warding (which is a lesson in itself). some examples of warding are; energetic wards, spell jars, spell bags, charms, crystals, sigils, and house guardians to name a few. you can also veil during spirit work, but it’s not necessary. 

section vi. boundaries

setting boundaries with spirits is super important, especially if they’re staying long term (but even if it’s short term have boundaries!) so say you don’t like it when spirits knock, establish the boundary politely of “i don’t like it when you knock at night or during the day, so please don’t do that.” remember, be polite, but be firm too. and if you want a spirit gone tell them sternly! 

section vii. what are vessels?

vessels are what ground spirits and help to stabilize them in our plane, a vessel can be anything too, such as jewelry, dolls, a pen, bones, literally anything. an anchor is similar to a vessel, but an anchor doesn’t “house” the spirit, more so provides it a free range and source of stability. conduits channel the spirits energy, it can be symbols, sigils or other iconography to channel and then utilize a spirits energy. these are all important tools and things to know when it comes to spirit work.

SPIRIT ETIQUETTE

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In General

:  ̗̀➛be assertive, but be polite

:  ̗̀➛ do not forcefully bind a spirit to an anchor, vessel, or conduit alike

:  ̗̀➛ always use consent when it comes to using vessels, anchors, or conduits

:  ̗̀➛ ask and negotiate, come to a compromise, have firm boundaries too

:  ̗̀➛don’t forget to feed and provide energy for any vampiric or even familiar spirits

:  ̗̀➛ make a schedule if you really need to/set reminders on when communication is and isn’t ok

:  ̗̀➛ don’t sell, show, or give away spirits 

House Spirits 

:  ̗̀➛ be polite 

: ̗̀➛ treat them like you would treat a living breathing human 

: ̗̀➛ when entering a house, i normally like to whisper a quiet greeting or even in my mind saying “hello”, “good day”, “good afternoon”, “good morning” etc. 

: ̗̀➛ depending on your belief, greet the house guardian 

: ̗̀➛ light a candle to them, do divination, learn about them! 

Graveyard

 : ̗̀➛ don’t take what’s not yours, it’s impolite 

: ̗̀➛ have manners, people from all centuries probably reside there 

: ̗̀➛ greet & give offerings to the guardian at the front gate (this can be a tree, a specific spirit, animal spirits, etc.) 

: ̗̀➛ treat them like they’re people 

: ̗̀➛ dont step on the grass (this is respectful to the dead and their families) 

Landmarks (i.e. lakes, forest, plains, oceans, etc.) 

: ̗̀➛ introduce yourself & say a greeting 

: ̗̀➛ spend quality time & respect boundaries

 : ̗̀➛ offer things that will benefit them / the area (i.e. water, compost, etc) 

: ̗̀➛ don’t be shy to strike up conversation and divination

Thinking about him.

Missing him.

The Morrígan

“Thou hast no power against me," said Cúchulainn. "I have power indeed," said the woman; "it is at the guarding of thy death that I am; and I shall be," said she. The Cattle-Raid of Regamna, from the Yellow Book of Lecan

The Morrígan is depicted in the Irish cycles as a member of the Tuatha Dé Danann, the wife* of the Dagda, and a goddess ruling over the spheres of fate, death, war, and land. She is often associated with ravens, crows, and heifers, whose forms she takes.

Name & Epithets: Morrígan, Morrígu, Mórrígan (Middle Irish— “Great Queen”), Mór-Ríoghain (Modern Irish)

Role as a Goddess of War

The Morrígan is seen in the Cycles as bringing victory in war, or foretelling death in battle. In the Cath Mage Tuired, which describes how the Tuatha Dé Danann overthrew the tyrannical Fomorians, she proclaims the victory of the gods over their enemy and foretells the end of the world. In the Ulster Cycle, she is the sometimes-patron, sometimes-enemy of the hero Cúchulainn, whose death she prophesies after he offends her, and then reminded of his fate by taking the form of an old woman washing his bloodied clothes in a creek.

Role as a Sovereignty Goddess

Sovereignty goddesses in Irish tradition represent the land itself, and thus marriage to one creates a legitimate rule or guardianship over that land. In Early Medieval Ireland (and perhaps before), a king’s coronation would include a symbolic marriage to the land, thereby granting himself power and legitimacy. The Morrígan is one such sovereignty goddess, or at least perceived as one by the 12th Century, as the Book of Invasions names her the sister of Ériu, Banba, and Fódla, personifications of Ireland married to each of her three kings.

Role as a Triplicate Goddess

The Morrígan is inconsistently referred to as one of three or a combination of three figures. In the Mythological cycle, she is named as the sister of Badb (’crow’), a war goddess, and Macha, a land goddess. Together, they are called the three Morrígna. Macha is also the name of several other figures, and Badb appears barely distinguishable from the Morrígan. Whatever the case, the names appear less like the archetypal ‘Maiden, Mother, Crone’, and more like simply different aspects of the goddess given different titles, as is common in Irish religion.

*Marriage with the Dagda

The fact of her “marriage” with the Dagda is contentious but well-supported by the texts we have access to. One of her best-known stories from the Cath Mage Tuired is the Dagda’s pact with her before the battle against the Formorians. This part of the text is often mistranslated as the Dagda meeting her [for the first time] at a certain point in the year, when really a perhaps more accurate translation would be “On this day [near Samhain] the Dagda met her yearly.” Additionally, the “union” described between her and the Dagda does not appear to be purely sexual. The word used, ‘oentaith’ is difficult to translate but probably also refers to a general agreement/pact [dil.ie/33541], not unlike a modern marriage. Additionally, as a king of the Tuatha Dé Danann, a ceremonial marriage to a sovereignty and agricultural goddess such as the Morrígan would be appropriate for the Dagda and make sense to an early Irish audience.

My UPG with the Morrígan

Recommended reading + Sources

Cath Mage Tuired [Translation] [Original]

Book of Invasions

The Cattle-Raid of Regamna

𝑚𝑒𝑟𝑚𝑎𝑖𝑑𝑠 𝑢𝑛𝑖𝑡𝑒 … ✧˖ °🐚✩°｡⋆

Larentalia of Ancient Rome was a day at the very end of the Saturnalia, around December 23, celebrated in honor of various Deities. Some attest it to the celebration of Acca Larentia, the mythical mother of Romulus and Remus equated with the great she-wolf Lupa, whereas some call it the day of the Lares, protective household Deities of the Roman era. Multiple Di Inferi such as the Lares, Di Manes, Di Penates, and such received due praise on Larentalia.

Known also as Parentalia, Larom, Lemuria, Mania, this sacred day has a long history and roots from the beliefs and customs that preceded the very formation of Rome.

Larentalia has a complicated history, much like most Roman holidays and festivals do. Some sources attest it to be the day when Acca Larentia was praised and worshipped, as she was believed to have raised Romulus and Remus as their adoptive mother. Some stories speak of Acca Larentia as a woman who happened to have a large fortune left after her wealthy Etruscan lover, Tarutilus, passed, and that she gave the money to the people of Rome. Some call her the wife of Faustulus, the shepherd who found Romulus and Remus in the she-wolf's burrow. Some call her a courtesan and the mistress of the great Hercules given to him in a game of dice.

The latter might be a contributing factor to why Acca Larentia got slowly merged with the imagery of a she-wolf Lupa who raised Romulus and Remus according to the old myth: the word for a courtesan (lupa) and the word for a she-wolf (lupa) are cognates. Her other name, Acca, might be compared to the Sanskrit "akka", which means "mother" and rightfully allows us to consider her Mater Larum, the Mother of the Lares whom Romulus and Remus became for Rome after their deaths. The festival to honor the Lares was called Larom and coincided with Larentalia. Some, like Ovid, also referred to it as Mania after a corresponding Sabine Goddess.

The name of Quirinus is tightly connected to the cult of the Lares. Initially, this is likely the name of an Ancient indigenous agricultural Deity of Roman and Etruscan peoples who later was merged with the deified Romulus to represent a giving, prosperous ruler of the Empire.

Quirinus is also one of the epithets of the God Mars, one of the most beloved and treasured among the Roman Gods. Mars Quirinus was the peaceful face of the God of War when He guarded the civillians. Maurus Servius Honoratus in his notes to the Aeneid wrote the following: Mars enim cum saevit Gradivus dicitur, cum tranquillus est Quirinus ("When He rampages, Mars is Gradivus, but when He is at peace, He is Quirinus"). Gods such as Janus and Jupiter were also given the epithet Quirinus. Thus, the very name, Quirinus, became strongly associated with the image of provision, protection, and stability, which explains why Romulus was attested this name as well.

Such a diverse variety of ways Quirinus can be interpreted is partially due to the variety of theories that were created at the time to explain Romulus' death. Some authors claimed him to have been taken by a thunderstorm, some that he was killed by the Senate in a manner much similar to the way Julius Caesar died. Some claim that Romulus and Quirinus are one and have been one. The pre-Romulean function of the Divinity remains much of a mystery, though some argue that He might have been a part of the triad alongside Jupiter and Mars, thus constituting the three most beloved Gods of the Roman Empire.

Quirinus thus has connection to three most important areas of the Roman life: agriculture, military, and the afterlife. This creates a very chthonic identity of the newly coined Divinity, which explains why Larentalia was the day of honoring the dead.

The cult of Quirinus has birthed the new religious rank within Rome, flamen Quirinalis, which coexisted with flamen Dialis and flamen Martialis and seemed to perform a major religious function within the cult and across the entirety of Rome.

Larentalia was celebrated at the place of the supposed tomb of Acca Larentia, the Velabrum located between the Capitoline Hill and the Palatine Hill, not a long way from the old city. There, pontiffs and flamen Quirinalis sacrificed to Di Manes. Di Manes were the souls of the deceased loved ones, connected to other indigenous Roman Deities such as Di Penates, Genii, and the Lares. The festival to honor the Manes and Acca Larentia included performance of parentatio, or funeral rites. The Latin name of the ritual is the reason why Larentalia is also sometimes called Parentalia.

As the Mother of Lares, Acca Larentia received offerings given to the guardian spirits under her protection. However, the holiday wasn't limited to just her and instead celebrated all the Lares.

The nature of the offerings varies depending on what time period and what author we refer to. For example, Macrobius says that at first, Di Manes, as they were among Di Inferi, received offerings in form of human sacrifice. However, according to him, this tradition did not last for long and, under Junius Brutus, was replaced. Starting from Brutus' times, human sacrifice was substituted with offerings of garlic and poppy. In the same book Macrobius also states that people would hang up woolen human-shaped figurines on the day of the Manes to ward off anything bad happening to the family. This, as well as the fact most rituals likely happened at night, points out that this day was devoted to the chthonic Deities.

Among other offerings during Larentalia were homemade cakes and pigs sacrificed for the Di Inferi. Some writers suggest that if during the Larentalia, any piece of food was to fall on the ground, from the moment of touching it the food became an offering to the Lares and was to be burned. A similar tradition is seen among the Greeks who also believed that food dropped on the ground belonged to the spirits dwelling in the house.

As a part of the Saturnalia, Larentalia was one of the holidays of passing when the old died out and allowed the coming of the new.

Note: Do not use the decor in this post. I made it myself, images not mine. Please, be respectful. This holiday mentions the souls of the dead.

Sources are in my pinned.

"I don't have a religion therefore you can't either" isn't any less colonialist than "my religion is valid and yours is not", by the way, people.

Treating Jupiter & Zeus kindly and respectfully despite what some old myths not brought into votive acts claim of the God(s) is actually a very important step towards dismantling misogyny within certain parts of the polytheistic community or communities that worship Jupiter & Zeus.

Not letting toxic people believe that the main God(s) of the Greco-Roman Pantheon(s) would ever support criminal treatment of others is a very important step towards barring the worshipping community from people as such. It is especially prominent with Pater Jupiter & Father Zeus as embodiments of Justice, but it’s sort of like that with all bigoted beliefs when they affect Gods:

Artemis & Diana and/or Athena & Minerva would never hate men, Gods are not hateful nor hate-driven. Hating an individual for their birth-given or chosen identity is against the rules of hospitality; your identity does not bring you Their ire. Thus, we do not wish for hateful individuals within the community.

Aphrodite & Venus would never hate trans, nonbinary, intersex individuals, and those who fall out of the gender binary in other ways than that - nor would They ever support bioessentialism. Thus, we do not wish for bioessentialists within the community.

Ares & Mars would never support oppression of the mistreated or violent aggression towards others, unless it’s a fight for self-protection. The Gods are not anyone’s way to deify and excuse oppression. Thus, we do not wish for militarists and warheads within the community.

Jupiter & Zeus would never support nor promote ideas of sexual assault in any form or any non-consensual limiting of one’s self-autonomy. The Gods are not a punishing power but rather They are loving hosts accepting of us as guests. Thus, we do not with for harassers, agressors, and/or assaulters within the community.

To agree with the harmful and slandering rhetoric is to give opressors power. Jupiter & Zeus deserve better.