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jack grayle, the hekataeon

𝑚𝑒𝑟𝑚𝑎𝑖𝑑𝑠 𝑢𝑛𝑖𝑡𝑒 … ✧˖ °🐚✩°｡⋆

This is from one of my textbooks* and I think it's super cool. I hope the Apollo worshippers out there like this!

* "An Introduction to Ancient Greek: A Literary Approach, Second Edition" revised by C.A.E. Luschnig and Deborah Mitchell

Hermes Chthonios, guider of souls, sacred messenger and shepard of men, i honour you this holy Khytroi night. i honour those who begin their return to the underworld, guided by your grace.

Hermes Psychopompos, lord of boundaries, assist me to bid farewell to the restless souls around me. help me to celebrate their lives, to grant them peace, to continue their legacy.

Athanatos Diaktoros, messenger of the Blessed, send my regards to those i have lost and those who came before me. relay my greatest respects to *[insert names of ancestors/deceased friends or family here]*. grant them a peaceful and cherished departure from the kind of the living, and send them home with joy and blessings.

Dôtor Eaôn, immortal friend of mankind, may this night be yours.

i hope you all had a very blessed Anthesteria <3

#MCRMEXICO

📸: Daniel Ojeda

hellenic polytheism and ethnic greeks

it has to be said and i dont really care about your feelings soooo

as a greek, some of you hellenic polytheists vex me SO MUCH. i'm NOT here to tell you that only ethnic greeks can worship the gods so do NOT get it twisted but, i AM here to say that some of you are getting too confident with talking absolute smack about the deities of my ancestors and portraying them in ways that are inaccurate to align with the political agendas of today and make you feel better about whatever religious trauma the catholic church gave you. respectfully, history doesn't care about you.

i'm sorry but what the actual FUCK are some of you on??? why am i logging onto tumblr and seeing drawings of Athena and Aphrodite kissing with comments about how everyone ships them?? are you okay?? aren't you aware of how disrespectful that is?

these are not some book characters. these are not just two actors from a film. these are DEITIES. they are not jokes. they demand your respect.

again, i'm not saying you can't worship them. they are gods, after all, and they get their power from people believing in them. but they come along with a culture and history and superstitions and traditional recipes and clothes and a language and literature and music and ideas. these gods originated in GREECE, so i dont know why everybody is discounting the opinions of modern day greeks and having the audacity to call us gatekeepers as if this isnt literally OUR history and the people before US. btw, the greeks had an empire so there are a few other countries where the gods were honoured in antiquity (select areas of italy, south albania, parts of turkey, parts of egypt, north macedonia as well as others) so i do acknowledge our shared heritage in those cases.

but, the vast majority of hellenic polytheists online are literally american teenagers. and no offence but most of you have no idea what you're talking about lmfaoo. i know it's not coming from a place of malice but it honestly angers me when i see these hugely powerful beings being portrayed as cartoon characters.

i also think that some of you have the idea that ancient greece was perfect and accepting of everything and that the stories that literal HOMER wrote are inaccurate. the one that gets on my nerves the most is the whole Hades and Persephone story. no, she did NOT go willingly. sorry that this doesn't fit into your idealised version of things, and you can interpret the stories however you want to but do not debate the literature with me and do not dismiss these details online. women were NOT respected in ancient greece. they did not have the right to vote, own land or inherit. ancient greece was not the gay utopia everyone seems to think it was. sexual violence was commonplace. so was slavery. and paedophilia. people look at these times with rose tinted glasses, forgetting to actually read and learn about the reality.

so don't tell me what Zeus and Hera stand for or against. and dont drag politics into it. because if you use the concrete evidence the ancients THEMSELVES created, it doesn't really help your arguments. it all contradicts itself anyway if we're being real here.

and dont debate terms with me. greek is my mother tongue. i dont need people to 'educate me' by what the differences between hellenic, hellenism, hellenismos and hellenes means. i dont think ive ever actually seen a post thats 100% correct on that front lol

and for the last time, i want to reiterate that im NOT saying you can't worship them because i know how people like to twist things and call me a gatekeeper. but. be respectful. and remember these are the gods of a nation.

NYT article abt goncharov has comments like 'what is the purpose of this film's existence these kids are just lying' motherfucker how do you think our ancestors survived. how do you think folklore formed. culture. music. art. PURPOSE????? do you think everything must be commodified? sold? weighed to be valued? has the rot in your soul spread so far you cannot find value in anything not spoken in numbers??? it's FUN. THAT'S WHY. THE PURPOSE IS THE ACT, THE MESSAGE IS THE MEDIUM, THE SYMBOL IS THE STORY. it brings people joy for its mere existence and that IS the point. existence is its purpose alone

His cunty behavior and odd eyes have captivated me

Saturnalia is coming on soon, so I'd like to speak some more on this peculiar, interesting festive occasion.

It is an Ancient Roman holiday of abundance, feasting, and celebration of harvest, which was supposed to be over by the time the festivities began. After the farmers gathered the crops, they'd celebrate Saturn, God of seed and sowing, for His generosity and richness of the harvest.

The festival, known for its abundant feasts and the peculiar tradition of switching roles of masters and servants, has a complicated history. It laid basis for the modern-day celebration of Christmas with its fairs, markets, street festivities, and gift-giving.

The origins of Saturnalia are much of a mystery as the festival appears to be so Ancient that Roman sources mark it to be older than the city of Rome itself. Saturnalia existed in both Greek and Roman tradition, though it corresponded to the Greek Kronia, which was a similar, but not an identical festival.

Sources speak on different possible origins of the holiday: some mention the temple of Saturn, the largest of the recorded by the pontiffs, being erected in Rome, and thus starting the tradition; whereas others speak on the festival being brought from Greece. Either way, this Ancient tradition is associated with the liberation of the God of harvest.

Saturnalia was officially celebrated on December 17 and, in Cicero's ties, lasted for a week (inclusively), until December 23. The length of the celebration varied depending on the time period as Augustus shortened it to three days only for the sake of letting the civil courts stay closed for less, while Caligula extended the celebration to five days. The original festival, according to Macrobius, appeared to have lasted for only a day; fourteen days before the Kalends of January. The Julian reform shifted the date to the 17th, thus making it into sixteen days before the Kalends. Some believe that the timing for Saturnalia was symbolic, as next followed Winter Solstice, or symbolic Death of the Sun and Birth of the new one.

Regardless, even after the limiting of the festival, Saturnalia seemed to still be celebrated for a full week with the last day being dedicated to Sigillaria, named so after sigillaria, the small earthenware figurines sold in the cities on that day. The original day of celebration was in turn given to Ops, the consort of Saturn and the Deity of abundance and the fruits of the Earth. The celebration in Her honor was called Opalia, and two festivals tended to mix together with Ops' worshippers sitting down during prayer to touch Earth, mother of all.

Saturnalia involved various activities akin to feasts, parties, gift-giving, and ritual rites. The party traditionally started with the guests exclaiming, i Saturnalia, believed to be a shortening from ego tibi optimis Saturnalia auspico, or 'i wish you a happy Saturnalia'. It is believed to be one of the most delightful periods of the year and one of the most beloved Roman festivals. People went into the streets celebrating, marching, setting up shows and street markets. People of all backgrounds could participate in it.

Among the general aspects of Saturnalia were activities such as gift giving, as people exchanged things such as candles, walnuts, dates, and honey. Masters served slaves, whereas slaves became free men as in memory of Saturn's reign when slavery did not exist. Servants walked the streets masked, in Frigio hats, or hats of liberation. The Saturnals were also celebrated in the army; the party was called the Saturnalicium castrense, when the low-rank soldiers sat next to the generals as equals and toasted together. Dice games and public gambling were allowed, but became prohibited again once Saturnalia ended. Mourning was abolished, while courts and schools were closed; starting war or enforce capital punishment was strictly prohibited. The festivities took such a great degree of chaos that some authors of the time report moving to remote suburban houses for the week of the Saturnalia to avoid the noise.

Saturn was one of the few celebrated Deities, as, in Roman times, Dis Pater and Proserpina were also believed to join the festive processions in winter time. They were to be appeased by gifts, festivities, and food; which was believed to make Them return to the Underworld where, as the Gods of subsoil, They would protect the crops and make them sprout in spring.

The official part of the feast consisted of a solemn sacrifice in the temple attended with bare head and during which the wool bandages that wrapped the feet of Saturn's simulacrum melted. A public banquet followed where all the guests exchanged toasts and wishes.

Further celebratory activities were split into days, and precise rites were done on each day of the festival.

At the beginning of Saturnalia, a rite of lectisternium was held. During the ritual, statues of Jupiter and 12 Olympians were seated in a dining position upon a special bed, or couch, and offered food, prayers, and gifts. They were spoken to with due respect and asked for protection of Rome and its people as well as for help with current affairs. After the first step, a procession was sent off to the Temple of Saturn and animal sacrifices were made at the site. A banquet with cheeses, focaccia, olives, and wine was held, to which everyone was invited - all provided by the state.

Starting day one, no-work days began, and gifts as well as greeting cards were exchanged between the citizens. Myrtle, laurel, and ivy - symbolic elements of the Saturna - were given; the trees were respectively sacred to Venus, Apollo, and Bacchus. The first day was signified by banquets, during which the Princeps of Saturnalia, the ruler of the festivities, Princeps Saturnalicius, was elected. During the first day of the festival, people changed from togas to synthesis and pileus; a casual home robe and a cap like headdress.

On the second day of the festival, Rome was still abundant with noise and feasts, to which everyone invited everyone. Stalls and juggles were in the streets alongside dancers and musicians. Celebrations were accompanied by the feast in honor of Epona, Celtic Goddess of horses, much adorned by the equites, whose importance during Saturnalia was due to Her connection to fertility and richness of feasts. The second day of Saturnalia, the 18th of December, marked the beginning of the triad of days of Mercatus, much similar to today's city fairs.

The third day of Saturnalia was the initial day of the celebration (before the reform of the calendar) and was devoted to the Goddess Ops, Deity of Sabine origin introduced to Rome under Titus Tatius. She was praised as the Deity of abundance, protector of rich harvest, giver of fruits of the Earth, and respected consort of the God Saturn. Her Temple at the Capitol hill was erected on that day, and thus received attention and became a center of worship of the Goddess as it was the anniversary of its establishment. Ops was prayed to and asked for blessings of harvest.

The fourth day of the Saturnian festivals, December 20, was dedicated to gift-giving and worship of the Lares, house guardian Deities of Ancient Rome. Terracotta figurines, sigillaria, were made out of paste, wax, or terracotta. Bronze statues were a rarity as bronze was expensive, while sigillaria made out of sweet dough were meant for the children. These statuettes were exchanged as gifts between the citizens as well as given to Saturn as offerings. He was seen as the God of time, and, thus, Death, and the figurines were to be given to Him as ways to redirect Death from coming for the giver, instead letting the figurine take it.

On the fifth day, Rome was filled with visitors from all across the Empire who came to see the city at its peak, blooming with festivals and street activities such as shops, shows, and a multitude of banquet spots. Fod, souvenirs, sigillaria (sigillaria<sigillum<signum+illum), clothes, ornaments and jewels were sold on the street. Artisans from all over the Empire offered goods made of leather, wood, terracotta, bronze, brass, silver and a special alloy of gold and silver, electrum.

On day six of the festivities Rome welcomed dancers, singers, and other performers from across the Empire who came to join the celebration as the entirety of the Empire was involved in it. Gift-exchanging with the guests, also known as xenia, was performed. Marcus Valerius Martialis wrote Xenia and Apophoreta for the Saturnalia, both of which were published in December and intended to accompany the "guest gifts" that were given at that time of year.

On the seventh - and last - day of the celebrations the Gods were thanked for everything given. The streets were full of torches and braziers, and the day passed between banquets and the baths decorated with ribbons and garlands for the occasion. Aulus Gellius relates that he and his Roman compatriots would gather at the baths in Athens, where they were studying, and pose difficult questions to one another on the ancient poets, a crown of laurel being dedicated to Saturn if no-one could answer them.

Saturnalia ended at sunset.

Sources in pinned.

“This is Apollo, the soul’s darkness and the soul’s clarity. His essence is such that he can be darkness and clarity at the same time.”

— Karl Kerenyi, Apollo: The Wind, The Spirit, and the God