Zeus Is A Wonderful God! (Aka He And His Worshippers Don't Deserve Hate, Ever) I Mostly Worship Him As

Treating Jupiter & Zeus kindly and respectfully despite what some old myths not brought into votive acts claim of the God(s) is actually a very important step towards dismantling misogyny within certain parts of the polytheistic community or communities that worship Jupiter & Zeus.

Not letting toxic people believe that the main God(s) of the Greco-Roman Pantheon(s) would ever support criminal treatment of others is a very important step towards barring the worshipping community from people as such. It is especially prominent with Pater Jupiter & Father Zeus as embodiments of Justice, but it’s sort of like that with all bigoted beliefs when they affect Gods:

Artemis & Diana and/or Athena & Minerva would never hate men, Gods are not hateful nor hate-driven. Hating an individual for their birth-given or chosen identity is against the rules of hospitality; your identity does not bring you Their ire. Thus, we do not wish for hateful individuals within the community.

Aphrodite & Venus would never hate trans, nonbinary, intersex individuals, and those who fall out of the gender binary in other ways than that - nor would They ever support bioessentialism. Thus, we do not wish for bioessentialists within the community.

Ares & Mars would never support oppression of the mistreated or violent aggression towards others, unless it’s a fight for self-protection. The Gods are not anyone’s way to deify and excuse oppression. Thus, we do not wish for militarists and warheads within the community.

Jupiter & Zeus would never support nor promote ideas of sexual assault in any form or any non-consensual limiting of one’s self-autonomy. The Gods are not a punishing power but rather They are loving hosts accepting of us as guests. Thus, we do not with for harassers, agressors, and/or assaulters within the community.

To agree with the harmful and slandering rhetoric is to give opressors power. Jupiter & Zeus deserve better.

Dionysos Kolotes

Early in January, when I was in the deepest throes of my hyperfixation on researching everything about Dionysos, I found this post by @bacchant-of-dionysus with a nice, neat list of epithets of Dionysos, with their Greek spelling (much appreciated), meanings (even more appreciated), and small prayers you could say with the epithets (I was about to weep tears of joy). As I was reading through it, I saw the epithet of "Dionysos Kolotes", Kolotes meaning "spotted gecko", which gave me serious pause. It almost seemed comedical - where in Dionysos' mythology were geckoes of any kind even mentioned, especially spotted ones? And why the specification?

When I came back around to this epithet while working on my series of prayers, I decided to take to the internet to see if I could dig up any more information on why Kolotes was an epithet of Dionysos. After a few searches, I came across this page on Theoi.com about Asklabos, who had been turned into a spotted gecko. I'll copy it down below, it's not very long:

"Askalabos was the son of a peasant-woman named Mimse who the goddess Demeter visited upon first arriving in Attika during her long search for Persephone. The woman offered her a drink of barley-groats, and the goddess hurriedly quaffed it down to relieve her thirst. The boy rudely mocked her as a glutton and in her anger she cast the drink at him, transforming him into a spotted gecko."

This is interesting, because, while Dionysos was mentioned nowhere here, the story of Demeter looking for Persephone was in fact a part of the Eleusinian Mysteries, which He does have some connections to. But that still begs the question - why is it Dionysos who is given the epithet of Kolotes, rather than Demeter, who it would seemingly be more fitting to?

In my own opinion, this epithet is one that seems to connect to Dionysos' habit of being, in some ways, a God of hospitality. Frequently, when He appears in myths, He is seen judging people on their hospitality (usually lack of). For example, in the Bacchae, one of Pentheus' greatest evils was his lack of hospitality towards the maenads, and he was ripped apart. Lykurgous, too, attacked Dionysos and His maenads, and was punished with madness. And the Tyrrhenian pirates, who kidnapped Dionysos to sell him to slavery, found themselves turned into dolphins. In all of these examples, Dionysos is the one who carries out the punishment of those who have violated Xenia. The spotted gecko, meanwhile, was once a boy who mocked a Goddess as she quenched her thirst after frantically searched for Her missing daughter.

So in my opinion, Dionysos holds the epithet of Kolotes not because He is someone who would also mock Demeter on Her worst days, but because He reminds others not to do the same, as a God who seems to oversee Xenia. Just as we see dolphins not as an inspiration to go out and kidnap someone, but rather as a reminder to not take advantage of others, the spotted gecko is a reminder to always be courteous to other people, even when their actions seem strange or desperate to us. We do not know what they have undergone.

An easy spell for protection

Ingredients:

A black candle

A piece of paper

A pen

A protective herb, such as rosemary, basil, or lavender

Instructions:

Light the black candle.

Write your name on the piece of paper.

Fold the paper in half and place it under the candle.

Sprinkle the protective herb over the paper.

Close your eyes and visualize a protective shield surrounding you.

Say the following incantation:

“I am protected from all harm. No evil can touch me. I am safe and sound. I am surrounded by love and light.”

Open your eyes and let the candle burn out.

This spell can be used to protect yourself from negative energy, harm, and danger. It can also be used to protect your home, your loved ones, and your belongings.

Here are some additional tips for using this spell:

You can use any protective herb that you like.

You can say the incantation in your own words.

You can perform this spell at any time of day or night.

You can repeat this spell as often as you need to.

This spell is a simple and effective way to protect yourself from harm. By following these tips, you can make sure that the spell is as effective as possible.

Tide Pool (1980) by Jeremy Miranda

Thinking about him.

Missing him.

Larentalia of Ancient Rome was a day at the very end of the Saturnalia, around December 23, celebrated in honor of various Deities. Some attest it to the celebration of Acca Larentia, the mythical mother of Romulus and Remus equated with the great she-wolf Lupa, whereas some call it the day of the Lares, protective household Deities of the Roman era. Multiple Di Inferi such as the Lares, Di Manes, Di Penates, and such received due praise on Larentalia.

Known also as Parentalia, Larom, Lemuria, Mania, this sacred day has a long history and roots from the beliefs and customs that preceded the very formation of Rome.

Larentalia has a complicated history, much like most Roman holidays and festivals do. Some sources attest it to be the day when Acca Larentia was praised and worshipped, as she was believed to have raised Romulus and Remus as their adoptive mother. Some stories speak of Acca Larentia as a woman who happened to have a large fortune left after her wealthy Etruscan lover, Tarutilus, passed, and that she gave the money to the people of Rome. Some call her the wife of Faustulus, the shepherd who found Romulus and Remus in the she-wolf's burrow. Some call her a courtesan and the mistress of the great Hercules given to him in a game of dice.

The latter might be a contributing factor to why Acca Larentia got slowly merged with the imagery of a she-wolf Lupa who raised Romulus and Remus according to the old myth: the word for a courtesan (lupa) and the word for a she-wolf (lupa) are cognates. Her other name, Acca, might be compared to the Sanskrit "akka", which means "mother" and rightfully allows us to consider her Mater Larum, the Mother of the Lares whom Romulus and Remus became for Rome after their deaths. The festival to honor the Lares was called Larom and coincided with Larentalia. Some, like Ovid, also referred to it as Mania after a corresponding Sabine Goddess.

The name of Quirinus is tightly connected to the cult of the Lares. Initially, this is likely the name of an Ancient indigenous agricultural Deity of Roman and Etruscan peoples who later was merged with the deified Romulus to represent a giving, prosperous ruler of the Empire.

Quirinus is also one of the epithets of the God Mars, one of the most beloved and treasured among the Roman Gods. Mars Quirinus was the peaceful face of the God of War when He guarded the civillians. Maurus Servius Honoratus in his notes to the Aeneid wrote the following: Mars enim cum saevit Gradivus dicitur, cum tranquillus est Quirinus ("When He rampages, Mars is Gradivus, but when He is at peace, He is Quirinus"). Gods such as Janus and Jupiter were also given the epithet Quirinus. Thus, the very name, Quirinus, became strongly associated with the image of provision, protection, and stability, which explains why Romulus was attested this name as well.

Such a diverse variety of ways Quirinus can be interpreted is partially due to the variety of theories that were created at the time to explain Romulus' death. Some authors claimed him to have been taken by a thunderstorm, some that he was killed by the Senate in a manner much similar to the way Julius Caesar died. Some claim that Romulus and Quirinus are one and have been one. The pre-Romulean function of the Divinity remains much of a mystery, though some argue that He might have been a part of the triad alongside Jupiter and Mars, thus constituting the three most beloved Gods of the Roman Empire.

Quirinus thus has connection to three most important areas of the Roman life: agriculture, military, and the afterlife. This creates a very chthonic identity of the newly coined Divinity, which explains why Larentalia was the day of honoring the dead.

The cult of Quirinus has birthed the new religious rank within Rome, flamen Quirinalis, which coexisted with flamen Dialis and flamen Martialis and seemed to perform a major religious function within the cult and across the entirety of Rome.

Larentalia was celebrated at the place of the supposed tomb of Acca Larentia, the Velabrum located between the Capitoline Hill and the Palatine Hill, not a long way from the old city. There, pontiffs and flamen Quirinalis sacrificed to Di Manes. Di Manes were the souls of the deceased loved ones, connected to other indigenous Roman Deities such as Di Penates, Genii, and the Lares. The festival to honor the Manes and Acca Larentia included performance of parentatio, or funeral rites. The Latin name of the ritual is the reason why Larentalia is also sometimes called Parentalia.

As the Mother of Lares, Acca Larentia received offerings given to the guardian spirits under her protection. However, the holiday wasn't limited to just her and instead celebrated all the Lares.

The nature of the offerings varies depending on what time period and what author we refer to. For example, Macrobius says that at first, Di Manes, as they were among Di Inferi, received offerings in form of human sacrifice. However, according to him, this tradition did not last for long and, under Junius Brutus, was replaced. Starting from Brutus' times, human sacrifice was substituted with offerings of garlic and poppy. In the same book Macrobius also states that people would hang up woolen human-shaped figurines on the day of the Manes to ward off anything bad happening to the family. This, as well as the fact most rituals likely happened at night, points out that this day was devoted to the chthonic Deities.

Among other offerings during Larentalia were homemade cakes and pigs sacrificed for the Di Inferi. Some writers suggest that if during the Larentalia, any piece of food was to fall on the ground, from the moment of touching it the food became an offering to the Lares and was to be burned. A similar tradition is seen among the Greeks who also believed that food dropped on the ground belonged to the spirits dwelling in the house.

As a part of the Saturnalia, Larentalia was one of the holidays of passing when the old died out and allowed the coming of the new.

Note: Do not use the decor in this post. I made it myself, images not mine. Please, be respectful. This holiday mentions the souls of the dead.

Sources are in my pinned.

Hephaestus :D

𝑚𝑒𝑟𝑚𝑎𝑖𝑑𝑠 𝑢𝑛𝑖𝑡𝑒 … ✧˖ °🐚✩°｡⋆

jack grayle, the hekataeon