99nomsdedieu

99nomsdedieu

More Posts from 99nomsdedieu and Others

3 years ago
Folk Magic In The Phillipines Part 2: The Orasyon Protective Tattoos.
Folk Magic In The Phillipines Part 2: The Orasyon Protective Tattoos.
Folk Magic In The Phillipines Part 2: The Orasyon Protective Tattoos.
Folk Magic In The Phillipines Part 2: The Orasyon Protective Tattoos.
Folk Magic In The Phillipines Part 2: The Orasyon Protective Tattoos.
Folk Magic In The Phillipines Part 2: The Orasyon Protective Tattoos.
Folk Magic In The Phillipines Part 2: The Orasyon Protective Tattoos.

Folk magic in the Phillipines part 2: The Orasyon protective tattoos.

To understand the mystical orasyon tattoos you have to go back to the folk belief of Anting-anting, which is the term for amulets and talismans. In phillipino folk belief, amulets have a preventive force against evil things, places and events, whereas talismans bring good luck. Anting-anting come in various materials like rocks and minerals, teeth and bone, bark of trees, strange roots of plants, seeds, shrunken animal parts , feathers, miniature icons, images of Jesus Christ and the Saints, oils, cloth, medals, prayers, prayer books, anagrams, codes in pieces of paper and tattoos.

An orasyon written on paper by a tambalan (healer) might be enclosed in a container by the owner and worn around the neck. In order to avoid losing the orasyon some people have it buried under the skin or tattooed on the skin and explains the existence of the orasyon tattoos. The codes and texts are a wild mix of spanish, vernacular tagalog dialect, latin, occult symbolism and sometimes straight up gibberish. Most of these images are taken from the photo blog of Sidney Snook and the info comes from the thesis Yunal: the orasyon tattoo as folk practice and art in Leyte.

4 years ago
The Face Of The Architect ~ Enric Llimona Raymat

The face of the architect ~ Enric Llimona Raymat

Office and apartment building for visitors in a factory complex Tarragona, Catalonia, Spain; 1970s

see map | related post

3 years ago
Don’t Get Angry, West And East   -   Robert Lucander, 2006.

Don’t get angry, West and East   -   Robert Lucander, 2006.

Finnish,b.1962-

Acrylic and pencil on wood, 2 parts,  140 x 200 x 2.3 cm

3 years ago
Photographs Taken In Various Cities Across Florida By Alex Webb (1980s-1990s) Via Magnum Photos
Photographs Taken In Various Cities Across Florida By Alex Webb (1980s-1990s) Via Magnum Photos
Photographs Taken In Various Cities Across Florida By Alex Webb (1980s-1990s) Via Magnum Photos
Photographs Taken In Various Cities Across Florida By Alex Webb (1980s-1990s) Via Magnum Photos
Photographs Taken In Various Cities Across Florida By Alex Webb (1980s-1990s) Via Magnum Photos
Photographs Taken In Various Cities Across Florida By Alex Webb (1980s-1990s) Via Magnum Photos
Photographs Taken In Various Cities Across Florida By Alex Webb (1980s-1990s) Via Magnum Photos
Photographs Taken In Various Cities Across Florida By Alex Webb (1980s-1990s) Via Magnum Photos
Photographs Taken In Various Cities Across Florida By Alex Webb (1980s-1990s) Via Magnum Photos
Photographs Taken In Various Cities Across Florida By Alex Webb (1980s-1990s) Via Magnum Photos

Photographs taken in various cities across Florida by Alex Webb (1980s-1990s) via Magnum Photos

3 years ago
2 years ago
This Extremely Detailed 19th-century Icon Depicting Various Religious Scenes Is A Miniature Representation

This extremely detailed 19th-century icon depicting various religious scenes is a miniature representation of the traditional icon screen, also known as the iconostasis, which is used to separate the nave from the sanctuary in Russian Orthodox churches. The icon features six registers separated into smaller images of the prophets, saints, and church feasts. The scenes of the Synaxis of the Archangels, the Pokrov of the Mother of God, the Trinity, the Beheading of St John the Forerunner, the Dormition, and the image of St. Nicholas are placed between the Deacon's Doors. The main Orthodox church feasts can be seen in the second register. As for the compositional center of this antique piece, it is reserved for the image of Christ Enthroned. The icon is currently part of a private collection located in Germany.

5 years ago
Mayowa Nicholas By Jamie Morgan For L'Express Style Magazine - November 2019

Mayowa Nicholas by Jamie Morgan for L'Express Style Magazine - November 2019


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